Acts 21NKJV
Books
All books

Acts21

New King James Version

1Now it came to pass, that when we had departed from them and set sail, running a straight course we came to Cos, the following day to Rhodes, and from there to Patara.

2And finding a ship sailing over to Phoenicia, we went aboard and set sail.

3When we had sighted Cyprus, we passed it on the left, sailed to Syria, and landed at Tyre; for there the ship was to unload her cargo.

4And finding disciples, we stayed there seven days. They told Paul through the Spirit not to go up to Jerusalem.

5When we had come to the end of those days, we departed and went on our way; and they all accompanied us, with wives and children, till we were out of the city. And we knelt down on the shore and prayed.

6When we had taken our leave of one another, we boarded the ship, and they returned home.

7And when we had finished our voyage from Tyre, we came to Ptolemais, greeted the brethren, and stayed with them one day.

8On the next day we who were Paul’s companions departed and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him.

9Now this man had four virgin daughters who prophesied.

10And as we stayed many days, a certain prophet named Agabus came down from Judea.

11When he had come to us, he took Paul’s belt, bound his own hands and feet, and said, “Thus says the Holy Spirit, ‘So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.’ ”

12Now when we heard these things, both we and those from that place pleaded with him not to go up to Jerusalem.

13Then Paul answered, “What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”

14So when he would not be persuaded, we ceased, saying, “The will of the Lord be done.”

15And after those days we packed and went up to Jerusalem.

16Also some of the disciples from Caesarea went with us and brought with them a certain Mnason of Cyprus, an early disciple, with whom we were to lodge.

17And when we had come to Jerusalem, the brethren received us gladly.

18On the following day Paul went in with us to James, and all the elders were present.

19When he had greeted them, he told in detail those things which God had done among the Gentiles through his ministry.

20And when they heard it, they glorified the Lord. And they said to him, “You see, brother, how many myriads of Jews there are who have believed, and they are all zealous for the law;

21but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs.

22What then? The assembly must certainly meet, for they will hear that you have come.

23Therefore do what we tell you: We have four men who have taken a vow.

24Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law.

25But concerning the Gentiles who believe, we have written and decided that they should observe no such thing, except that they should keep themselves from things offered to idols, from blood, from things strangled, and from sexual immorality.”

26Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them.

27Now when the seven days were almost ended, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him,

28crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.”

29(For they had previously seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.)

30And all the city was disturbed; and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut.

31Now as they were seeking to kill him, news came to the commander of the garrison that all Jerusalem was in an uproar.

32He immediately took soldiers and centurions, and ran down to them. And when they saw the commander and the soldiers, they stopped beating Paul.

33Then the commander came near and took him, and commanded him to be bound with two chains; and he asked who he was and what he had done.

34And some among the multitude cried one thing and some another. So when he could not ascertain the truth because of the tumult, he commanded him to be taken into the barracks.

35When he reached the stairs, he had to be carried by the soldiers because of the violence of the mob.

36For the multitude of the people followed after, crying out, “Away with him!”

37Then as Paul was about to be led into the barracks, he said to the commander, “May I speak to you?” He replied, “Can you speak Greek?

38Are you not the Egyptian who some time ago stirred up a rebellion and led the four thousand assassins out into the wilderness?”

39But Paul said, “I am a Jew from Tarsus, in Cilicia, a citizen of no mean city; and I implore you, permit me to speak to the people.”

40So when he had given him permission, Paul stood on the stairs and motioned with his hand to the people. And when there was a great silence, he spoke to them in the Hebrew language, saying,

Study Guide

Public-domain commentary and original-language notes for Acts 21.

Full AI study →

Chapter Summary

In this chapter: Paul's voyage towards Jerusalem. (1–7). Paul at Cesarea. The prophecy of Agabus, Paul at Jerusalem. (8–18). He is persuaded to join in ceremonial observances. (19–26). Being in danger from the Jews, he is rescued by the Romans. (27–40).

vv1-7

Providence must be acknowledged when our affairs go on well. Wherever Paul came, he inquired what disciples were there, and found them out. Foreseeing his troubles, from love to him, and concern for the church, they wrongly thought it would be most for the glory of God that he should continue at liberty; but their earnestness to dissuade him from it, renders his pious resolution the more illustrious. He has taught us by example, as well as by rule, to pray always, to pray without ceasing. Their last farewell was sweetened with prayer.

vv8-18

Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that.

vv19-26

Paul ascribed all his success to God, and to God they gave the praise. God had honoured him more than any of the apostles, yet they did not envy him; but on the contrary, glorified the Lord. They could not do more to encourage Paul to go on cheerfully in his work. James and the elders of the church at Jerusalem, asked Paul to gratify the believing Jews, by some compliance with the ceremonial law. They thought it was prudent in him to conform thus far. It was great weakness to be so fond of the shadows, when the substance was come. The religion Paul preached, tended not to destroy the law, but to fulfil it. He preached Christ, the end of the law for righteousness, and repentance and faith, in which we are to make great use of the law. The weakness and evil of the human heart strongly appear, when we consider how many, even of the disciples of Christ, had not due regard to the most eminent minister that even lived. Not the excellence of his character, nor the success with which God blessed his labours, could gain their esteem and affection, seeing that he did not render the same respect as themselves to mere ceremonial observances. How watchful should we be against prejudices! The apostles were not free from blame in all they did; and it would be hard to defend Paul from the charge of giving way too much in this matter. It is vain to attempt to court the favour of zealots, or bigots to a party. This compliance of Paul did not answer, for the very thing by which he hoped to pacify the Jews, provoked them, and brought him into trouble. But the all-wise God overruled both their advice and Paul's compliance with it, to serve a better purpose than was intended. It was in vain to think of pleasing men who would be pleased with nothing but the rooting out of Christianity. Integrity and uprightness will be more likely to preserve us than insincere compliances. And it should warn us not to press men to doing what is contrary to their own judgment to oblige us.

Cross References

Acts 21
v23Numbers 6:2-7thematic

Establishes the biblical Old Testament precedent and law governing the Nazarite vows Paul was asked to join.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v9Joel 2:28fulfillment

Fulfillment of the Joel prophecy concerning daughters prophesying, which Peter quoted at Pentecost.

Supported by Matthew Poole, JFB

v25Acts 15:20allusion

Direct reference to the Jerusalem Council's decree regarding what was required of Gentile believers.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v33Acts 21:11fulfillment

Direct internal fulfillment of Agabus's prophecy that Paul would be bound and delivered to the Gentiles.

Supported by Matthew Poole, JFB

v4Acts 20:23thematic

Connects to Paul's previous statement that the Holy Spirit testified in every city of his upcoming bonds.

Supported by Matthew Poole, John Calvin, JFB

v8Acts 8:3-40thematic

Provides historical background on Philip the evangelist, one of the seven deacons, residing in Caesarea.

Supported by Matthew Poole, JFB

v10Acts 11:28thematic

Identifies Agabus the prophet, who previously appeared in Acts predicting the empire-wide famine.

Supported by Matthew Henry, Matthew Poole, JFB

v111 Kings 11:29-31thematic

Parallels Agabus's dramatic physical sign (binding himself) with Old Testament prophetic actions like Ahijah's.

Supported by Matthew Henry, Matthew Poole, JFB

Illuminates Paul's missiological strategy of becoming like a Jew to win the Jews.

Supported by Matthew Henry, Matthew Poole, John Calvin

v24Acts 21:26thematic

Direct textual link showing Paul complying with the advice and initiating the purification process.

Supported by Matthew Poole, John Calvin, JFB

v14Matthew 26:42thematic

Echoes the submission of Christ in Gethsemane: 'The will of the Lord be done.'

Supported by Matthew Henry, Matthew Poole

v18Acts 15:13thematic

Identifies James (brother of the Lord), who presides over the elders at Jerusalem.

Supported by Matthew Henry, Matthew Poole, JFB

v21Acts 6:13thematic

Echoes the false accusations leveled against Stephen that he taught against Moses and the temple.

Supported by Matthew Henry, John Calvin

v38Acts 5:36contrast

Illustrates Roman suspicion of revolutionary movements, contrasting Paul with political rebels like Theudas.

Supported by Matthew Poole, JFB

v5Acts 20:38thematic

Parallels the emotional, prayerful beach departure scene with the Ephesian elders in the prior chapter.

Supported by Matthew Poole, JFB

v36Luke 23:18thematic

Compares the crowd's cry 'Away with him' to the demands for Jesus' execution.

Supported by Matthew Poole, JFB