Acts21
English Standard Version
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2 having a , we and .
3When we had come in of , on the we , the to its .
4 out the , we for . And the were to .
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13 , are you , ? to be to the of the .
14 since be , we and , Let the of the be .
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16 some of the , us to the of of , an , with we should .
17 had , the .
18 the day , the were .
19 , he one by the that had among the .
20 when they it, they . they to , You , , how there among the of who have . They for the ,
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22 is to be ? will certainly you have .
23 we . who a ;
24 these and along pay their , so they may their . will that there in they have been , that you live in of the .
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26 the , and the he along and the , the of would be and the of .
27 the were , the , the , the ,
28 , of , ! the who is the the place. , he the has .
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31 as they were to , to the of the was in .
32 at and . when they the the , they .
33 the and him to be with . he he .
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35 he the , he was actually the because the of the ,
36 the of the , out, with !
37 was about to the , he to the , ? , Do you ?
38 the , , who stirred up a the of the out the ?
39 , a , from in , a of . , to the .
40 when he had , , the , with his to the . when there a , he them in the , :
Study Guide
Public-domain commentary and original-language notes for Acts 21.
Chapter Summary
In this chapter: Paul's voyage towards Jerusalem. (1–7). Paul at Cesarea. The prophecy of Agabus, Paul at Jerusalem. (8–18). He is persuaded to join in ceremonial observances. (19–26). Being in danger from the Jews, he is rescued by the Romans. (27–40).
vv1-7
Providence must be acknowledged when our affairs go on well. Wherever Paul came, he inquired what disciples were there, and found them out. Foreseeing his troubles, from love to him, and concern for the church, they wrongly thought it would be most for the glory of God that he should continue at liberty; but their earnestness to dissuade him from it, renders his pious resolution the more illustrious. He has taught us by example, as well as by rule, to pray always, to pray without ceasing. Their last farewell was sweetened with prayer.
vv8-18
Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that.
vv19-26
Paul ascribed all his success to God, and to God they gave the praise. God had honoured him more than any of the apostles, yet they did not envy him; but on the contrary, glorified the Lord. They could not do more to encourage Paul to go on cheerfully in his work. James and the elders of the church at Jerusalem, asked Paul to gratify the believing Jews, by some compliance with the ceremonial law. They thought it was prudent in him to conform thus far. It was great weakness to be so fond of the shadows, when the substance was come. The religion Paul preached, tended not to destroy the law, but to fulfil it. He preached Christ, the end of the law for righteousness, and repentance and faith, in which we are to make great use of the law. The weakness and evil of the human heart strongly appear, when we consider how many, even of the disciples of Christ, had not due regard to the most eminent minister that even lived. Not the excellence of his character, nor the success with which God blessed his labours, could gain their esteem and affection, seeing that he did not render the same respect as themselves to mere ceremonial observances. How watchful should we be against prejudices! The apostles were not free from blame in all they did; and it would be hard to defend Paul from the charge of giving way too much in this matter. It is vain to attempt to court the favour of zealots, or bigots to a party. This compliance of Paul did not answer, for the very thing by which he hoped to pacify the Jews, provoked them, and brought him into trouble. But the all-wise God overruled both their advice and Paul's compliance with it, to serve a better purpose than was intended. It was in vain to think of pleasing men who would be pleased with nothing but the rooting out of Christianity. Integrity and uprightness will be more likely to preserve us than insincere compliances. And it should warn us not to press men to doing what is contrary to their own judgment to oblige us.
Key Words
ἡμᾶς (hēmâs): us
ἀποσπάω (apospáō): to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously)
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἀνάγω (anágō): to lead up; by extension to bring out; specially, to sail away
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εὐθυδρομέω (euthydroméō): to lay a straight course, i.e. sail direct
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Κώς (Kṓs): Cos, an island in the Mediterranean
δέ (dé): but, and, etc.
Cross References
Acts 21Establishes the biblical Old Testament precedent and law governing the Nazarite vows Paul was asked to join.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Fulfillment of the Joel prophecy concerning daughters prophesying, which Peter quoted at Pentecost.
Supported by Matthew Poole, JFB
Direct reference to the Jerusalem Council's decree regarding what was required of Gentile believers.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Direct internal fulfillment of Agabus's prophecy that Paul would be bound and delivered to the Gentiles.
Supported by Matthew Poole, JFB
Connects to Paul's previous statement that the Holy Spirit testified in every city of his upcoming bonds.
Supported by Matthew Poole, John Calvin, JFB
Provides historical background on Philip the evangelist, one of the seven deacons, residing in Caesarea.
Supported by Matthew Poole, JFB
Identifies Agabus the prophet, who previously appeared in Acts predicting the empire-wide famine.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels Agabus's dramatic physical sign (binding himself) with Old Testament prophetic actions like Ahijah's.
Supported by Matthew Henry, Matthew Poole, JFB
Illuminates Paul's missiological strategy of becoming like a Jew to win the Jews.
Supported by Matthew Henry, Matthew Poole, John Calvin
Direct textual link showing Paul complying with the advice and initiating the purification process.
Supported by Matthew Poole, John Calvin, JFB
Echoes the submission of Christ in Gethsemane: 'The will of the Lord be done.'
Supported by Matthew Henry, Matthew Poole
Identifies James (brother of the Lord), who presides over the elders at Jerusalem.
Supported by Matthew Henry, Matthew Poole, JFB
Echoes the false accusations leveled against Stephen that he taught against Moses and the temple.
Supported by Matthew Henry, John Calvin
Illustrates Roman suspicion of revolutionary movements, contrasting Paul with political rebels like Theudas.
Supported by Matthew Poole, JFB
Parallels the emotional, prayerful beach departure scene with the Ephesian elders in the prior chapter.
Supported by Matthew Poole, JFB
Compares the crowd's cry 'Away with him' to the demands for Jesus' execution.
Supported by Matthew Poole, JFB