Acts 21NIV
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Acts21

New International Version

1After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara.

2We found a ship crossing over to Phoenicia, went on board and set sail.

3After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo.

4We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem.

5When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray.

6After saying goodbye to each other, we went aboard the ship, and they returned home.

7We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day.

8Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven.

9He had four unmarried daughters who prophesied.

10After we had been there a number of days, a prophet named Agabus came down from Judea.

11Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.

13Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”

14When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

15After this, we started on our way up to Jerusalem.

16Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

17When we arrived at Jerusalem, the brothers and sisters received us warmly.

18The next day Paul and the rest of us went to see James, and all the elders were present.

19Paul greeted them and reported in detail what God had done among the Gentiles through his ministry.

20When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.

21They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs.

22What shall we do? They will certainly hear that you have come,

23so do what we tell you. There are four men with us who have made a vow.

24Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.

25As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”

26The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.

27When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,

28shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”

29(They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.)

30The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.

31While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar.

32He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.

33The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done.

34Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks.

35When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers.

36The crowd that followed kept shouting, “Get rid of him!”

37As the soldiers were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.

38“Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?”

39Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.”

40After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:

Study Guide

Public-domain commentary and original-language notes for Acts 21.

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Chapter Summary

In this chapter: Paul's voyage towards Jerusalem. (1–7). Paul at Cesarea. The prophecy of Agabus, Paul at Jerusalem. (8–18). He is persuaded to join in ceremonial observances. (19–26). Being in danger from the Jews, he is rescued by the Romans. (27–40).

vv1-7

Providence must be acknowledged when our affairs go on well. Wherever Paul came, he inquired what disciples were there, and found them out. Foreseeing his troubles, from love to him, and concern for the church, they wrongly thought it would be most for the glory of God that he should continue at liberty; but their earnestness to dissuade him from it, renders his pious resolution the more illustrious. He has taught us by example, as well as by rule, to pray always, to pray without ceasing. Their last farewell was sweetened with prayer.

vv8-18

Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that.

vv19-26

Paul ascribed all his success to God, and to God they gave the praise. God had honoured him more than any of the apostles, yet they did not envy him; but on the contrary, glorified the Lord. They could not do more to encourage Paul to go on cheerfully in his work. James and the elders of the church at Jerusalem, asked Paul to gratify the believing Jews, by some compliance with the ceremonial law. They thought it was prudent in him to conform thus far. It was great weakness to be so fond of the shadows, when the substance was come. The religion Paul preached, tended not to destroy the law, but to fulfil it. He preached Christ, the end of the law for righteousness, and repentance and faith, in which we are to make great use of the law. The weakness and evil of the human heart strongly appear, when we consider how many, even of the disciples of Christ, had not due regard to the most eminent minister that even lived. Not the excellence of his character, nor the success with which God blessed his labours, could gain their esteem and affection, seeing that he did not render the same respect as themselves to mere ceremonial observances. How watchful should we be against prejudices! The apostles were not free from blame in all they did; and it would be hard to defend Paul from the charge of giving way too much in this matter. It is vain to attempt to court the favour of zealots, or bigots to a party. This compliance of Paul did not answer, for the very thing by which he hoped to pacify the Jews, provoked them, and brought him into trouble. But the all-wise God overruled both their advice and Paul's compliance with it, to serve a better purpose than was intended. It was in vain to think of pleasing men who would be pleased with nothing but the rooting out of Christianity. Integrity and uprightness will be more likely to preserve us than insincere compliances. And it should warn us not to press men to doing what is contrary to their own judgment to oblige us.

Cross References

Acts 21
v23Numbers 6:2-7thematic

Establishes the biblical Old Testament precedent and law governing the Nazarite vows Paul was asked to join.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v9Joel 2:28fulfillment

Fulfillment of the Joel prophecy concerning daughters prophesying, which Peter quoted at Pentecost.

Supported by Matthew Poole, JFB

v25Acts 15:20allusion

Direct reference to the Jerusalem Council's decree regarding what was required of Gentile believers.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v33Acts 21:11fulfillment

Direct internal fulfillment of Agabus's prophecy that Paul would be bound and delivered to the Gentiles.

Supported by Matthew Poole, JFB

v4Acts 20:23thematic

Connects to Paul's previous statement that the Holy Spirit testified in every city of his upcoming bonds.

Supported by Matthew Poole, John Calvin, JFB

v8Acts 8:3-40thematic

Provides historical background on Philip the evangelist, one of the seven deacons, residing in Caesarea.

Supported by Matthew Poole, JFB

v10Acts 11:28thematic

Identifies Agabus the prophet, who previously appeared in Acts predicting the empire-wide famine.

Supported by Matthew Henry, Matthew Poole, JFB

v111 Kings 11:29-31thematic

Parallels Agabus's dramatic physical sign (binding himself) with Old Testament prophetic actions like Ahijah's.

Supported by Matthew Henry, Matthew Poole, JFB

Illuminates Paul's missiological strategy of becoming like a Jew to win the Jews.

Supported by Matthew Henry, Matthew Poole, John Calvin

v24Acts 21:26thematic

Direct textual link showing Paul complying with the advice and initiating the purification process.

Supported by Matthew Poole, John Calvin, JFB

v14Matthew 26:42thematic

Echoes the submission of Christ in Gethsemane: 'The will of the Lord be done.'

Supported by Matthew Henry, Matthew Poole

v18Acts 15:13thematic

Identifies James (brother of the Lord), who presides over the elders at Jerusalem.

Supported by Matthew Henry, Matthew Poole, JFB

v21Acts 6:13thematic

Echoes the false accusations leveled against Stephen that he taught against Moses and the temple.

Supported by Matthew Henry, John Calvin

v38Acts 5:36contrast

Illustrates Roman suspicion of revolutionary movements, contrasting Paul with political rebels like Theudas.

Supported by Matthew Poole, JFB

v5Acts 20:38thematic

Parallels the emotional, prayerful beach departure scene with the Ephesian elders in the prior chapter.

Supported by Matthew Poole, JFB

v36Luke 23:18thematic

Compares the crowd's cry 'Away with him' to the demands for Jesus' execution.

Supported by Matthew Poole, JFB