Luke24
New King James Version
1Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared.
2But they found the stone rolled away from the tomb.
3Then they went in and did not find the body of the Lord Jesus.
4And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments.
5Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead?
6He is not here, but is risen! Remember how He spoke to you when He was still in Galilee,
7saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”
8And they remembered His words.
9Then they returned from the tomb and told all these things to the eleven and to all the rest.
10It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.
11And their words seemed to them like idle tales, and they did not believe them.
12But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.
13Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem.
14And they talked together of all these things which had happened.
15So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them.
16But their eyes were restrained, so that they did not know Him.
17And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?”
18Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?”
19And He said to them, “What things?” So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people,
20and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him.
21But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened.
22Yes, and certain women of our company, who arrived at the tomb early, astonished us.
23When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive.
24And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.”
25Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken!
26Ought not the Christ to have suffered these things and to enter into His glory?”
27And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.
28Then they drew near to the village where they were going, and He indicated that He would have gone farther.
29But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them.
30Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them.
31Then their eyes were opened and they knew Him; and He vanished from their sight.
32And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?”
33So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together,
34saying, “The Lord is risen indeed, and has appeared to Simon!”
35And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.
36Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.”
37But they were terrified and frightened, and supposed they had seen a spirit.
38And He said to them, “Why are you troubled? And why do doubts arise in your hearts?
39Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”
40When He had said this, He showed them His hands and His feet.
41But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?”
42So they gave Him a piece of a broiled fish and some honeycomb.
43And He took it and ate in their presence.
44Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.”
45And He opened their understanding, that they might comprehend the Scriptures.
46Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.
48And you are witnesses of these things.
49Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”
50And He led them out as far as Bethany, and He lifted up His hands and blessed them.
51Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven.
52And they worshiped Him, and returned to Jerusalem with great joy,
53and were continually in the temple praising and blessing God. Amen.
Study Guide
Public-domain commentary and original-language notes for Luke 24.
Chapter Summary
In this chapter: The resurrection of Christ. (1–12). He appears to two disciples on the way to Emmaus. (13–27). And makes himself known to them. (28–35). Christ appears to the other disciples. (36–49). His ascension. (50–53).
vv1-12
See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.
vv13-27
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.
vv28-35
If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scriptures which speak of Christ, will warm the hearts of his true disciples. That is likely to do most good, which affects us with the love of Jesus in dying for us. It is the duty of those to whom he has shown himself, to let others know what he has done for their souls. It is of great use for the disciples of Christ to compare their experiences, and tell them to each other.
Key Words
δέ (dé): but, and, etc.
εἷς (heîs): one
βαθύς (bathýs): profound (as going down), literally or figuratively
ὄρθρος (órthros): dawn (as sun-rise, rising of light); by extension, morn
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
ἐπί (epí): properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
φέρω (phérō): to "bear" or carry (in a very wide application, literally and figuratively, as follows)
ἄρωμα (árōma): an aromatic
εὑρίσκω (heurískō): to find (literally or figuratively)
ὁ (ho): the (sometimes to be supplied, at others omitted, in English idiom)
Cross References
Luke 24Direct prophecy of Christ's substitutionary suffering and subsequent entering into His glory.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Provides the full eyewitness detail of Peter and John running to see the linen clothes.
Supported by Matthew Poole, JFB
The parallel account of Jesus appearing 'in another form' to two disciples walking into the country.
Supported by Matthew Poole, JFB
Paul confirms the specific resurrection appearance of Christ to Simon Peter mentioned here.
Supported by Matthew Poole, JFB
The glorified Christ declares Himself as the living One who was dead and is alive forevermore.
Supported by JFB
Connects the Old Testament prophets' predictions of Christ's sufferings with the glory that should follow.
Supported by Matthew Henry, JFB
Explains the 'power from on high' and the command to be witnesses starting in Jerusalem.
Supported by Matthew Henry, Matthew Poole, JFB
The historical account of Jesus being carried up into heaven, continuing Luke's narrative.
Supported by Matthew Henry, Matthew Poole, JFB
Proclaims that death could not hold the 'Living One,' matching the angel's question.
Supported by JFB
Illustrates another instance where the disciples only remembered and understood Jesus' predictions after His resurrection.
Supported by Matthew Henry, Matthew Poole
The protoevangelium, where Moses first prophesies the suffering and ultimate victory of the Seed of the woman.
Supported by Matthew Henry, John Calvin
Parallel to Jesus making as though He would go further, inviting the disciples to constrain Him.
Supported by JFB