Acts4
New American Standard
1As they were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
2being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
3And they laid hands on them and put them in prison until the next day, for it was already evening.
4But many of those who had heard the message believed; and the number of the men came to be about five thousand.
5On the next day, their rulers and elders and scribes were gathered together in Jerusalem;
6and Annas the high priest was there, and Caiaphas, John, and Alexander, and all who were of high-priestly descent.
7When they had placed them in the center, they began to inquire, “By what power, or in what name, have you done this?”
8Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people,
9if we are on trial today for a benefit done to a sick man, as to how this man has been made well,
10let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health.
11He is the stone which was rejected by you, the builders, but which became the chief cornerstone.
12And there is salvation in no one else; for there is no other name under heaven that has been given among mankind by which we must be saved.”
13Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus.
14And seeing the man who had been healed standing with them, they had nothing to say in reply.
15But when they had ordered them to leave the Council, they began to confer with one another,
16saying, “What are we to do with these men? For the fact that a noteworthy miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it.
17But so that it will not spread any further among the people, let’s warn them not to speak any longer to any person in this name.”
18And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus.
19But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you rather than to God, make your own judgment;
20for we cannot stop speaking about what we have seen and heard.”
21When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened;
22for the man on whom this miracle of healing had been performed was more than forty years old.
23When they had been released, they went to their own companions and reported everything that the chief priests and the elders had said to them.
24And when they heard this, they raised their voices to God with one mind and said, “Lord, it is You who made the heaven and the earth and the sea, and everything that is in them,
25who by the Holy Spirit, through the mouth of our father David Your servant, said, ‘Why were the nations insolent, And the peoples plotting in vain?
26The kings of the earth took their stand, And the rulers were gathered together Against the Lord and against His Christ.’
27For truly in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,
28to do whatever Your hand and purpose predestined to occur.
29And now, Lord, look at their threats, and grant it to Your bond-servants to speak Your word with all confidence,
30while You extend Your hand to heal, and signs and wonders take place through the name of Your holy Servant Jesus.”
31And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.
32And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them.
33And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all.
34For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the proceeds of the sales
35and lay them at the apostles’ feet, and they would be distributed to each to the extent that any had need.
36Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement),
37owned a tract of land. So he sold it, and brought the money and laid it at the apostles’ feet.
Study Guide
Public-domain commentary and original-language notes for Acts 4.
Chapter Summary
In this chapter: Peter and John imprisoned. (1–4). The apostles boldly testify to Christ. (5–14). Peter and John refuse to be silenced. (15–22). The believers unite in prayer and praise. (23–31). The holy charity of the Christians. (32–37).
vv1-4
The apostles preached through Jesus the resurrection from the dead. It includes all the happiness of the future state; this they preached through Jesus Christ, to be had through him only. Miserable is their case, to whom the glory of Christ's kingdom is a grief; for since the glory of that kingdom is everlasting, their grief will be everlasting also. The harmless and useful servants of Christ, like the apostles, have often been troubled for their work of faith and labour of love, when wicked men have escaped. And to this day instances are not wanting, in which reading the Scriptures, social prayer, and religious conversation meet with frowns and checks. But if we obey the precepts of Christ, he will support us.
vv5-14
Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.
vv15-22
All the care of the rulers is, that the doctrine of Christ spread not among the people, yet they cannot say it is false or dangerous, or of any ill tendency; and they are ashamed to own the true reason; that it testifies against their hypocrisy, wickedness, and tyranny. Those who know how to put a just value upon Christ's promises, know how to put just contempt upon the world's threatenings. The apostles look with concern on perishing souls, and know they cannot escape eternal ruin but by Jesus Christ, therefore they are faithful in warning, and showing the right way. None will enjoy peace of mind, nor act uprightly, till they have learned to guide their conduct by the fixed standard of truth, and not by the shifting opinions and fancies of men. Especially beware of a vain attempt to serve two masters, God and the world; the end will be, you can serve neither fully.
Key Words
δέ (dé): but, and, etc.
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
λαλέω (laléō): to talk, i.e. utter words
πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
λαός (laós): a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace)
ἱερεύς (hiereús): a priest (literally or figuratively)
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
στρατηγός (stratēgós): a general, i.e. (by implication or analogy) a (military) governor (prætor), the chief (præfect) of the (Levitical) temple-wardens
ἱερόν (hierón): a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
Σαδδουκαῖος (Saddoukaîos): a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite
Cross References
Acts 4Explicitly quoted by Peter to show Christ as the rejected stone made the head of the corner.
Supported by Matthew Henry, John Calvin, JFB
Directly quoted by the early church in prayer to interpret the conspiracy against Jesus.
Supported by Matthew Henry, Matthew Poole, JFB
Identifies Annas and Caiaphas, confirming historical continuity and their roles in trying Jesus and apostles.
Supported by Matthew Poole, JFB
Illustrates that though the ministers of God are imprisoned, the Word of God is not bound.
Supported by John Calvin
Direct fulfillment of Jesus' promise that the Spirit would give them irresistible speech before rulers.
Supported by Matthew Poole, JFB
Repeats the core apostolic kerygma: you crucified Jesus, but God raised Him from the dead.
Supported by Matthew Henry, Matthew Poole
Parallel defense before the Sanhedrim, reaffirming obedience to God over men and Christ's resurrection.
Supported by Matthew Henry
Parallels the description of radical unity and shared property in the early Jerusalem community.
Supported by Matthew Henry
Traces Annas' role in the condemnation of Christ, mirroring his involvement in prosecuting the apostles.
Supported by Matthew Poole
Peter specifies the 'name of Jesus Christ' as the exact source of the lame man's healing.
Supported by Matthew Henry, JFB
Undergirds Peter's exclusive claim that there is salvation in no other name but Jesus.
Supported by Matthew Henry
Verifies that the sufferings of Christ fulfilled what God's hand and counsel predetermined.
Supported by Matthew Henry
Parallels the Sanhedrim's shock that God used 'unlearned and ignorant' men to confound the wise.
Supported by Matthew Henry
Classic historical precedent of refusing to obey civil authorities when they command disobedience to God.
Supported by Matthew Henry
Provides historical background on Barnabas, who is introduced here by name and character.
Supported by Matthew Henry