Joshua6
New Living Translation
1Now the gates of Jericho were tightly shut because the people were afraid of the Israelites. No one was allowed to go out or in.
2But the Lord said to Joshua, “I have given you Jericho, its king, and all its strong warriors.
3You and your fighting men should march around the town once a day for six days.
4Seven priests will walk ahead of the Ark, each carrying a ram’s horn. On the seventh day you are to march around the town seven times, with the priests blowing the horns.
5When you hear the priests give one long blast on the rams’ horns, have all the people shout as loud as they can. Then the walls of the town will collapse, and the people can charge straight into the town.”
6So Joshua called together the priests and said, “Take up the Ark of the Lord’s Covenant, and assign seven priests to walk in front of it, each carrying a ram’s horn.”
7Then he gave orders to the people: “March around the town, and the armed men will lead the way in front of the Ark of the Lord.”
8After Joshua spoke to the people, the seven priests with the rams’ horns started marching in the presence of the Lord, blowing the horns as they marched. And the Ark of the Lord’s Covenant followed behind them.
9Some of the armed men marched in front of the priests with the horns and some behind the Ark, with the priests continually blowing the horns.
10“Do not shout; do not even talk,” Joshua commanded. “Not a single word from any of you until I tell you to shout. Then shout!”
11So the Ark of the Lord was carried around the town once that day, and then everyone returned to spend the night in the camp.
12Joshua got up early the next morning, and the priests again carried the Ark of the Lord.
13The seven priests with the rams’ horns marched in front of the Ark of the Lord, blowing their horns. Again the armed men marched both in front of the priests with the horns and behind the Ark of the Lord. All this time the priests were blowing their horns.
14On the second day they again marched around the town once and returned to the camp. They followed this pattern for six days.
15On the seventh day the Israelites got up at dawn and marched around the town as they had done before. But this time they went around the town seven times.
16The seventh time around, as the priests sounded the long blast on their horns, Joshua commanded the people, “Shout! For the Lord has given you the town!
17Jericho and everything in it must be completely destroyed as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies.
18“Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel.
19Everything made from silver, gold, bronze, or iron is sacred to the Lord and must be brought into his treasury.”
20When the people heard the sound of the rams’ horns, they shouted as loud as they could. Suddenly, the walls of Jericho collapsed, and the Israelites charged straight into the town and captured it.
21They completely destroyed everything in it with their swords—men and women, young and old, cattle, sheep, goats, and donkeys.
22Meanwhile, Joshua said to the two spies, “Keep your promise. Go to the prostitute’s house and bring her out, along with all her family.”
23The men who had been spies went in and brought out Rahab, her father, mother, brothers, and all the other relatives who were with her. They moved her whole family to a safe place near the camp of Israel.
24Then the Israelites burned the town and everything in it. Only the things made from silver, gold, bronze, or iron were kept for the treasury of the Lord’s house.
25So Joshua spared Rahab the prostitute and her relatives who were with her in the house, because she had hidden the spies Joshua sent to Jericho. And she lives among the Israelites to this day.
26At that time Joshua invoked this curse: “May the curse of the Lord fall on anyone who tries to rebuild the town of Jericho. At the cost of his firstborn son, he will lay its foundation. At the cost of his youngest son, he will set up its gates.”
27So the Lord was with Joshua, and his reputation spread throughout the land.
Study Guide
Public-domain commentary and original-language notes for Joshua 6.
Chapter Summary
In this chapter: The siege of Jericho. (1–5). The city is compassed. (6–16). Jericho is taken, Rahab and her family are saved. (17–27).
vv1-5
Jericho resolves Israel shall not be its master. It shut itself up, being strongly fortified both by art and nature. Thus were they foolish, and their hearts hardened to their destruction; the miserable case of all that strengthen themselves against the Almighty. God resolves Israel shall be its master, and that quickly. No warlike preparations were to be made. By the uncommon method of besieging the city, the Lord honoured the ark, as the symbol of his presence, and showed that all the victories were from him. The faith and patience of the people were proved and increased.
vv6-16
Wherever the ark went, the people attended it. God's ministers, by the trumpet of the everlasting gospel, which proclaims liberty and victory, must encourage the followers of Christ in their spiritual warfare. As promised deliverances must be expected in God's way, so they must be expected in his time. At last the people were to shout: they did so, and the walls fell. This was a shout of faith; they believed the walls of Jericho would fall. It was a shout of prayer; they cry to Heaven for help, and help came.
vv17-27
Jericho was to be a solemn and awful sacrifice to the justice of God, upon those who had filled up the measure of their sins. So He appoints, from whom, as creatures, they received their lives, and to whom, as sinners, they had forfeited them. Rahab perished not with them that believed not, Heb 11:31. All her kindred were saved with her; thus faith in Christ brings salvation to the house, Ac 16:31. She, and they with her, were plucked as brands from the burning. With Rahab, or with the men of Jericho; our portion must be assigned, as we posses or disregard the sign of salvation; even faith in Christ, which worketh by love. Let us remember what depends upon our choice, and let us choose accordingly. God shows the weight of a Divine curse; where it rests there is no getting from under it; for it brings ruin without remedy.
Key Words
יְרִיחוֹ: Jericho or Jerecho, a place in Palestine
סָגַר: to shut up; figuratively, to surrender
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אַיִן: a non-entity; generally used as a negative particle
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
בּוֹא: to go or come (in a wide variety of applications)
אָמַר: to say (used with great latitude)
יְהוֹשׁוּעַ: Jehoshua (i.e. Joshua), the Jewish leader
Cross References
Joshua 6Direct, historical fulfillment of Joshua's prophetic curse when Hiel rebuilt Jericho under Ahab's reign.
Supported by Matthew Poole, JFB
New Testament commentary highlighting that the walls of Jericho fell specifically by faith.
Supported by Matthew Henry, JFB
New Testament commendation of Rahab's faith saving her from perishing with the unbelievers.
Supported by Matthew Henry
The Hebrew 'horns of jubilee' connects the trumpets to the Year of Jubilee proclamation.
Supported by Matthew Poole, JFB
The law of the 'cherem' or devoted thing, meaning devoted entirely to destruction or God.
Supported by JFB
Direct consequence of Israel violating the command to keep away from the accursed thing.
Supported by Matthew Poole
The Mosaic command to utterly destroy the Canaanites as a divine judgment.
Supported by JFB
The oath the spies swore to Rahab, which Joshua commands them to fulfill.
Supported by Matthew Poole
Spiritual parallel of pulling down strongholds with weapons not of carnal warfare.
Supported by Matthew Henry
Rahab's incorporation into Israel, culminating in her placement in the genealogy of Jesus Christ.
Supported by Matthew Henry
Rahab justified by works when she received the messengers and sent them out another way.
Supported by Matthew Henry
Contextual link; the speaker is the Captain of the Lord's Host introduced in chapter 5.
Supported by JFB
The command to blow an alarm with trumpets to be remembered before the Lord.
Supported by Matthew Poole
Historical parallel of victory achieved through blowing trumpets, shouting, and minimal weapon use.
Supported by Matthew Henry