1 Samuel22
New Living Translation
1So David left Gath and escaped to the cave of Adullam. Soon his brothers and all his other relatives joined him there.
2Then others began coming—men who were in trouble or in debt or who were just discontented—until David was the captain of about 400 men.
3Later David went to Mizpeh in Moab, where he asked the king, “Please allow my father and mother to live here with you until I know what God is going to do for me.”
4So David’s parents stayed in Moab with the king during the entire time David was living in his stronghold.
5One day the prophet Gad told David, “Leave the stronghold and return to the land of Judah.” So David went to the forest of Hereth.
6The news of his arrival in Judah soon reached Saul. At the time, the king was sitting beneath the tamarisk tree on the hill at Gibeah, holding his spear and surrounded by his officers.
7“Listen here, you men of Benjamin!” Saul shouted to his officers when he heard the news. “Has that son of Jesse promised every one of you fields and vineyards? Has he promised to make you all generals and captains in his army?
8Is that why you have conspired against me? For not one of you told me when my own son made a solemn pact with the son of Jesse. You’re not even sorry for me. Think of it! My own son—encouraging him to kill me, as he is trying to do this very day!”
9Then Doeg the Edomite, who was standing there with Saul’s men, spoke up. “When I was at Nob,” he said, “I saw the son of Jesse talking to the priest, Ahimelech son of Ahitub.
10Ahimelech consulted the Lord for him. Then he gave him food and the sword of Goliath the Philistine.”
11King Saul immediately sent for Ahimelech and all his family, who served as priests at Nob.
12When they arrived, Saul shouted at him, “Listen to me, you son of Ahitub!” “What is it, my king?” Ahimelech asked.
13“Why have you and the son of Jesse conspired against me?” Saul demanded. “Why did you give him food and a sword? Why have you consulted God for him? Why have you encouraged him to kill me, as he is trying to do this very day?”
14“But sir,” Ahimelech replied, “is anyone among all your servants as faithful as David, your son-in-law? Why, he is the captain of your bodyguard and a highly honored member of your household!
15This was certainly not the first time I had consulted God for him! May the king not accuse me and my family in this matter, for I knew nothing at all of any plot against you.”
16“You will surely die, Ahimelech, along with your entire family!” the king shouted.
17And he ordered his bodyguards, “Kill these priests of the Lord, for they are allies and conspirators with David! They knew he was running away from me, but they didn’t tell me!” But Saul’s men refused to kill the Lord’s priests.
18Then the king said to Doeg, “You do it.” So Doeg the Edomite turned on them and killed them that day, eighty-five priests in all, still wearing their priestly garments.
19Then he went to Nob, the town of the priests, and killed the priests’ families—men and women, children and babies—and all the cattle, donkeys, sheep, and goats.
20Only Abiathar, one of the sons of Ahimelech, escaped and fled to David.
21When he told David that Saul had killed the priests of the Lord,
22David exclaimed, “I knew it! When I saw Doeg the Edomite there that day, I knew he was sure to tell Saul. Now I have caused the death of all your father’s family.
23Stay here with me, and don’t be afraid. I will protect you with my own life, for the same person wants to kill us both.”
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 22.
Chapter Summary
In this chapter: David at Adullam, Many resort to him. (1–5). Saul destroys the priests of Nob. (6–19). Abiathar escapes to David. (20–23).
vv1-5
See what weak instruments God sometimes uses, to bring about his own purposes. The Son of David is ready to receive distressed souls, who will be commanded by him. He receives all who come unto Him, however vile and miserable; he changes them into a holy people, and employs them in his service: those who would reign with him must be contented first to suffer with and for him. Observe with what tender concern David provided for his aged parents. The first thing he does is to find them a quiet habitation, whatever became of himself. Let children learn to honour their parents, in every thing consulting their ease and satisfaction. Though highly preferred, and much employed, let them not forget their aged parents. The steps of a good man are ordered by the Lord. And the Lord will preserve his people for their appointed work, however they may be hated and exposed.
vv6-19
See the nature of jealous malice and its pitiful arts. Saul looks upon all about him as his enemies, because they do not just say as he says. In Ahimelech's answer to Saul we have the language of conscious innocence. But what wickedness will not the evil spirit hurry men to when he gets the dominion! Saul alleges that which was utterly false and unproved. But the most bloody tyrants have found instruments of their cruelty as barbarous as themselves. Doeg, having murdered the priests, went to the city, Nob, and put all to the sword there. Nothing so vile but those may do it, who have provoked God to give them up to their hearts' lusts. Yet this was the accomplishment of the threatenings against the house of Eli. Though Saul was unrighteous in doing this, yet God was righteous in permitting it. No word of God shall fall to the ground.
vv20-23
David greatly lamented the calamity. It is great trouble to a good man to find himself any way the cause of evil to others. He must have been much pained, when he considered that his falsehood was one cause of this fatal event. David speaks with assurance of his own safety, and promises that Abiathar should have his protection. With the Son of David, all who are his may be sure they shall be in safeguard, Ps 91:1. In the hurry and distraction David was continually in, he found time for communion with God, and found comfort in it.
Key Words
דָּוִד: David, the youngest son of Jesse
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
שָׁם: there (transferring to time) then; often thither, or thence
מָלַט: properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
מְעָרָה: a cavern (as dark)
עֲדֻלָּם: Adullam, a place in Palestine
אָח: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אָב: father, in a literal and immediate, or figurative and remote application
Cross References
1 Samuel 22The slaughter of Ahimelech and the priests fulfills the judgment pronounced on the house of Eli.
Supported by Matthew Henry, JFB
David's psalm written directly concerning Doeg the Edomite reporting to Saul that David came to Ahimelech.
Supported by JFB
Verifies the Cave of Adullam as a strategic, strong hold used by David and his men.
Supported by Matthew Poole
Establishes Doeg's presence at Nob when David first visited Ahimelech.
Supported by Matthew Henry, Matthew Poole
Records Abiathar fleeing to David with the high priest's ephod in his hand.
Supported by JFB
Provides a biblical parallel of desperate, empty men gathering to a chosen leader.
Supported by JFB
Shows how David governed his men to act as a wall of defense, not lawless bandits.
Supported by Matthew Poole
Saul's hostility toward Moab explains why the king of Moab welcomed David.
Supported by Matthew Poole, JFB
Saul's appeal to his fellow Benjamites matches his fierce, jealous rage against his own son.
Supported by JFB
The previous chapter's events which Doeg reports to Saul, including the bread and sword.
Supported by Matthew Henry
Solomon references Abiathar escaping the slaughter of his father's house by Saul.
Supported by Matthew Poole
David receiving the distressed and indebted typifies Christ welcoming the spiritually weary.
Supported by Matthew Henry
Contrasts Saul's wicked command to slaughter priests with Obadiah saving God's prophets.
Supported by Matthew Henry