2 Samuel 23NLT
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2 Samuel23

New Living Translation

1These are the last words of David: “David, the son of Jesse, speaks— David, the man who was raised up so high, David, the man anointed by the God of Jacob, David, the sweet psalmist of Israel.

2“The Spirit of the Lord speaks through me; his words are upon my tongue.

3The God of Israel spoke. The Rock of Israel said to me: ‘The one who rules righteously, who rules in the fear of God,

4is like the light of morning at sunrise, like a morning without clouds, like the gleaming of the sun on new grass after rain.’

5“Is it not my family God has chosen? Yes, he has made an everlasting covenant with me. His agreement is arranged and guaranteed in every detail. He will ensure my safety and success.

6But the godless are like thorns to be thrown away, for they tear the hand that touches them.

7One must use iron tools to chop them down; they will be totally consumed by fire.”

8These are the names of David’s mightiest warriors. The first was Jashobeam the Hacmonite, who was leader of the Three—the three mightiest warriors among David’s men. He once used his spear to kill 800 enemy warriors in a single battle.

9Next in rank among the Three was Eleazar son of Dodai, a descendant of Ahoah. Once Eleazar and David stood together against the Philistines when the entire Israelite army had fled.

10He killed Philistines until his hand was too tired to lift his sword, and the Lord gave him a great victory that day. The rest of the army did not return until it was time to collect the plunder!

11Next in rank was Shammah son of Agee from Harar. One time the Philistines gathered at Lehi and attacked the Israelites in a field full of lentils. The Israelite army fled,

12but Shammah held his ground in the middle of the field and beat back the Philistines. So the Lord brought about a great victory.

13Once during the harvest, when David was at the cave of Adullam, the Philistine army was camped in the valley of Rephaim. The Three (who were among the Thirty—an elite group among David’s fighting men) went down to meet him there.

14David was staying in the stronghold at the time, and a Philistine detachment had occupied the town of Bethlehem.

15David remarked longingly to his men, “Oh, how I would love some of that good water from the well by the gate in Bethlehem.”

16So the Three broke through the Philistine lines, drew some water from the well by the gate in Bethlehem, and brought it back to David. But he refused to drink it. Instead, he poured it out as an offering to the Lord.

17“The Lord forbid that I should drink this!” he exclaimed. “This water is as precious as the blood of these men who risked their lives to bring it to me.” So David did not drink it. These are examples of the exploits of the Three.

18Abishai son of Zeruiah, the brother of Joab, was the leader of the Thirty. He once used his spear to kill 300 enemy warriors in a single battle. It was by such feats that he became as famous as the Three.

19Abishai was the most famous of the Thirty and was their commander, though he was not one of the Three.

20There was also Benaiah son of Jehoiada, a valiant warrior from Kabzeel. He did many heroic deeds, which included killing two champions of Moab. Another time, on a snowy day, he chased a lion down into a pit and killed it.

21Once, armed only with a club, he killed an imposing Egyptian warrior who was armed with a spear. Benaiah wrenched the spear from the Egyptian’s hand and killed him with it.

22Deeds like these made Benaiah as famous as the Three mightiest warriors.

23He was more honored than the other members of the Thirty, though he was not one of the Three. And David made him captain of his bodyguard.

24Other members of the Thirty included: Asahel, Joab’s brother; Elhanan son of Dodo from Bethlehem;

25Shammah from Harod; Elika from Harod;

26Helez from Pelon; Ira son of Ikkesh from Tekoa;

27Abiezer from Anathoth; Sibbecai from Hushah;

28Zalmon from Ahoah; Maharai from Netophah;

29Heled son of Baanah from Netophah; Ithai son of Ribai from Gibeah (in the land of Benjamin);

30Benaiah from Pirathon; Hurai from Nahale-gaash;

31Abi-albon from Arabah; Azmaveth from Bahurim;

32Eliahba from Shaalbon; the sons of Jashen; Jonathan

33son of Shagee from Harar; Ahiam son of Sharar from Harar;

34Eliphelet son of Ahasbai from Maacah; Eliam son of Ahithophel from Giloh;

35Hezro from Carmel; Paarai from Arba;

36Igal son of Nathan from Zobah; Bani from Gad;

37Zelek from Ammon; Naharai from Beeroth, the armor bearer of Joab son of Zeruiah;

38Ira from Jattir; Gareb from Jattir;

39Uriah the Hittite. There were thirty-seven in all.

Study Guide

Public-domain commentary and original-language notes for 2 Samuel 23.

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Chapter Summary

In this chapter: David's last words. (1–7). David's mighty men. (8–39).

vv1-7

These words of David are very worthy of regard. Let those who have had long experience of God's goodness, and the pleasantness of heavenly wisdom, when they come to finish their course, bear their testimony to the truth of the promise. David avows his Divine inspiration, that the Spirit of God spake by him. He, and other holy men, spake and wrote as they were moved by the Holy Ghost. In many things he had his own neglect and wrong conduct to blame. But David comforted himself that the Lord had made with him an everlasting covenant. By this he principally intended the covenant of mercy and peace, which the Lord made with him as a sinner, who believed in the promised Saviour, who embraced the promised blessing, who yielded up himself to the Lord, to be his redeemed servant. Believers shall for ever enjoy covenant blessings; and God the Father, Son, and Holy Ghost, shall be for ever glorified in their salvation. Thus pardon, righteousness, grace, and eternal life, are secured as the gift of God through Jesus Christ. There is an infinite fulness of grace and all blessings treasured up in Christ, for those who seek his salvation. This covenant was all David's salvation, he so well knew the holy law of God and the extent of his own sinfulness, that he perceived what was needful for his own case in this salvation. It was therefore all his desire. In comparison, all earthly objects lost their attractions; he was willing to give them up, or to die and leave them, that he might enjoy full happiness, Ps 73:24–28. Still the power of evil, and the weakness of his faith, hope, and love, were his grief and burden. Doubtless he would have allowed that his own slackness and want of care were the cause; but the hope that he should soon be made perfect in glory, encouraged him in his dying moments.

vv8-39

David once earnestly longed for the water at the well of Bethlehem. It seems to be an instance of weakness. He was thirsty; with the water of that well he had often refreshed himself when a youth, and it was without due thought that he desired it. Were his valiant men so forward to expose themselves, upon the least hint of their prince's mind, and so eager to please him, and shall not we long to approve ourselves to our Lord Jesus, by ready compliance with his will, as shown us by his word, Spirit, and providence? But David poured out the water as a drink-offering to the Lord. Thus he would cross his own foolish fancy, and punish himself for indulging it, and show that he had sober thoughts to correct his rash ones, and knew how to deny himself. Did David look upon that water as very precious which was got at the hazard of these men's blood, and shall not we much more value those benefits for purchasing which our blessed Saviour shed his blood? Let all beware of neglecting so great salvation.

Cross References

2 Samuel 23

Parallel account of the three mighty men bringing David water from the well of Bethlehem.

Supported by Matthew Henry, JFB

v22 Peter 1:21thematic

Verifies David's claim of divine inspiration; holy men of God spoke as moved by the Holy Ghost.

Supported by Matthew Henry, Matthew Poole

The foundational Davidic covenant promise of an everlasting kingdom and house that is "ordered" and "sure."

Supported by Matthew Henry, Matthew Poole, JFB

v11 Samuel 16:13thematic

Records David's initial anointing by Samuel, marking him as the "anointed of the God of Jacob."

Supported by Matthew Poole, JFB

v4Psalms 72:6typology

Messianic portrait of a righteous ruler coming down like rain upon the mown grass.

Supported by Matthew Poole, JFB

v5Isaiah 55:3thematic

Refers to the "everlasting covenant" as the "sure mercies of David."

Supported by Matthew Henry, Matthew Poole

Parallel listing of Jashobeam/Adino, correcting "eight hundred" to "three hundred" in some texts.

Supported by JFB

v131 Samuel 22:1thematic

Establishes the historical setting of the cave of Adullam, where David fled.

Supported by Matthew Henry

v3Jeremiah 23:5fulfillment

The promised righteous Branch who will reign wisely and execute justice on the earth.

Supported by Matthew Poole, JFB

v6Micah 7:4thematic

Parallels the description of the sons of Belial as thorns that cannot be easily touched.

Supported by JFB

v201 Kings 1:38thematic

Benaiah's identity and service over David's royal guard (the Cherethites and Pelethites).

Supported by Matthew Poole

v211 Samuel 17:51thematic

Parallels Benaiah's act of slaying the Egyptian with his own spear, mirroring David slaying Goliath.

Supported by Matthew Poole

v392 Samuel 11:3contrast

Uriah the Hittite ends the list, emphasizing David's tragic betrayal of a loyal hero.

Supported by Matthew Henry

v4Proverbs 4:18thematic

The path of the just compared to the shining morning light growing brighter.

Supported by Matthew Poole

v5Psalms 73:25thematic

Echoes David's deathbed sentiment that God is his sole desire and salvation.

Supported by Matthew Henry