2 Samuel24
New Living Translation
1Once again the anger of the Lord burned against Israel, and he caused David to harm them by taking a census. “Go and count the people of Israel and Judah,” the Lord told him.
2So the king said to Joab and the commanders of the army, “Take a census of all the tribes of Israel—from Dan in the north to Beersheba in the south—so I may know how many people there are.”
3But Joab replied to the king, “May the Lord your God let you live to see a hundred times as many people as there are now! But why, my lord the king, do you want to do this?”
4But the king insisted that they take the census, so Joab and the commanders of the army went out to count the people of Israel.
5First they crossed the Jordan and camped at Aroer, south of the town in the valley, in the direction of Gad. Then they went on to Jazer,
6then to Gilead in the land of Tahtim-hodshi and to Dan-jaan and around to Sidon.
7Then they came to the fortress of Tyre, and all the towns of the Hivites and Canaanites. Finally, they went south to Judah as far as Beersheba.
8Having gone through the entire land for nine months and twenty days, they returned to Jerusalem.
9Joab reported the number of people to the king. There were 800,000 capable warriors in Israel who could handle a sword, and 500,000 in Judah.
10But after he had taken the census, David’s conscience began to bother him. And he said to the Lord, “I have sinned greatly by taking this census. Please forgive my guilt, Lord, for doing this foolish thing.”
11The next morning the word of the Lord came to the prophet Gad, who was David’s seer. This was the message:
12“Go and say to David, ‘This is what the Lord says: I will give you three choices. Choose one of these punishments, and I will inflict it on you.’”
13So Gad came to David and asked him, “Will you choose three years of famine throughout your land, three months of fleeing from your enemies, or three days of severe plague throughout your land? Think this over and decide what answer I should give the Lord who sent me.”
14“I’m in a desperate situation!” David replied to Gad. “But let us fall into the hands of the Lord, for his mercy is great. Do not let me fall into human hands.”
15So the Lord sent a plague upon Israel that morning, and it lasted for three days. A total of 70,000 people died throughout the nation, from Dan in the north to Beersheba in the south.
16But as the angel was preparing to destroy Jerusalem, the Lord relented and said to the death angel, “Stop! That is enough!” At that moment the angel of the Lord was by the threshing floor of Araunah the Jebusite.
17When David saw the angel, he said to the Lord, “I am the one who has sinned and done wrong! But these people are as innocent as sheep—what have they done? Let your anger fall against me and my family.”
18That day Gad came to David and said to him, “Go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite.”
19So David went up to do what the Lord had commanded him.
20When Araunah saw the king and his men coming toward him, he came and bowed before the king with his face to the ground.
21“Why have you come, my lord the king?” Araunah asked. David replied, “I have come to buy your threshing floor and to build an altar to the Lord there, so that he will stop the plague.”
22“Take it, my lord the king, and use it as you wish,” Araunah said to David. “Here are oxen for the burnt offering, and you can use the threshing boards and ox yokes for wood to build a fire on the altar.
23I will give it all to you, Your Majesty, and may the Lord your God accept your sacrifice.”
24But the king replied to Araunah, “No, I insist on buying it, for I will not present burnt offerings to the Lord my God that have cost me nothing.” So David paid him fifty pieces of silver for the threshing floor and the oxen.
25David built an altar there to the Lord and sacrificed burnt offerings and peace offerings. And the Lord answered his prayer for the land, and the plague on Israel was stopped.
Study Guide
Public-domain commentary and original-language notes for 2 Samuel 24.
Chapter Summary
In this chapter: David numbers the people. (1–9). He chooses the pestilence. (10–15). The staying the pestilence. (16, 17). David's sacrifice, The plague removed. (18–25).
vv1-9
For the people's sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God's government of the world, and furnishes a useful lesson. The pride of David's heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offence, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.
vv10-15
It is well, when a man has sinned, if he has a heart within to smite him for it. If we confess our sins, we may pray in faith that God would forgive them, and take away, by pardoning mercy, that sin which we cast away by sincere repentance. What we make the matter of our pride, it is just in God to take from us, or make bitter to us, and make it our punishment. This must be such a punishment as the people have a large share in, for though it was David's sin that opened the sluice, the sins of the people all contributed to the flood. In this difficulty, David chose a judgment which came immediately from God, whose mercies he knew to be very great, rather than from men, who would have triumphed in the miseries of Israel, and have been thereby hardened in their idolatry. He chose the pestilence; he and his family would be as much exposed to it as the poorest Israelite; and he would continue for a shorter time under the Divine rebuke, however severe it was. The rapid destruction by the pestilence shows how easily God can bring down the proudest sinners, and how much we owe daily to the Divine patience.
vv16-17
Perhaps there was more wickedness, especially more pride, and that was the sin now chastised, in Jerusalem than elsewhere, therefore the hand of the destroyer is stretched out upon that city; but the Lord repented him of the evil, changed not his mind, but his way. In the very place where Abraham was stayed from slaying his son, this angel, by a like countermand, was stayed from destroying Jerusalem. It is for the sake of the great Sacrifice, that our forfeited lives are preserved from the destroying angel. And in David is the spirit of a true shepherd of the people, offering himself as a sacrifice to God, for the salvation of his subjects.
Key Words
יָסַף: to add or augment (often adverbial, to continue to do a thing)
אַף: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
חָרָה: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
סוּת: properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
דָּוִד: David, the youngest son of Jesse
אָמַר: to say (used with great latitude)
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
מָנָה: properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
Cross References
2 Samuel 24Parallel account explicitly identifies Satan as the active agent/provoker of the numbering.
Supported by Matthew Poole, JFB
Parallel text clarifies the choice between three years of famine, three months of flight, or pestilence.
Supported by JFB
Identifies Araunah's threshingfloor (Moriah) as the site where Solomon built the temple.
Supported by Matthew Henry
Parallel passage emphasizing David's refusal to offer to God that which cost him nothing.
Supported by Matthew Henry
Parallels the idiom of God stirring up a king to act, illustrating permission vs temptation.
Supported by Matthew Poole, JFB
Theological parallel regarding God's providential/secret agency (Shimei's cursing) over evil acts.
Supported by Matthew Poole, JFB
Parallel recording Joab's strong protest and warning that the census would cause guilt.
Supported by JFB
Provides the differing numbers from Chronicles; reconciled by military vs non-military inclusion.
Supported by JFB
David declares Araunah's threshingfloor as the house of God and altar of burnt offering.
Supported by Matthew Henry
The reference of 'again' links back to the prior divine wrath seen in the famine.
Supported by JFB
Prescribes a ransom-money requirement when numbering Israel to prevent a plague.
Supported by JFB
Confirms the census was never fully completed because wrath fell upon Israel.
Supported by JFB
Mount Moriah connects the place of Isaac's binding to the site of David's altar.
Supported by Matthew Henry
Geographical match for Aroer and the river of Gad (Arnon) where the census began.
Supported by Matthew Poole, JFB
Explains 'Tahtim-hodshi' as the territory of the Hagarenes conquered during Saul's reign.
Supported by Matthew Poole, JFB
Parallel describing the angel sent to destroy Jerusalem and God staying his hand.
Supported by JFB