1 Samuel22
New International Version
1David left Gath and escaped to the cave of Adullam. When his brothers and his father’s household heard about it, they went down to him there.
2All those who were in distress or in debt or discontented gathered around him, and he became their commander. About four hundred men were with him.
3From there David went to Mizpah in Moab and said to the king of Moab, “Would you let my father and mother come and stay with you until I learn what God will do for me?”
4So he left them with the king of Moab, and they stayed with him as long as David was in the stronghold.
5But the prophet Gad said to David, “Do not stay in the stronghold. Go into the land of Judah.” So David left and went to the forest of Hereth.
6Now Saul heard that David and his men had been discovered. And Saul was seated, spear in hand, under the tamarisk tree on the hill at Gibeah, with all his officials standing at his side.
7He said to them, “Listen, men of Benjamin! Will the son of Jesse give all of you fields and vineyards? Will he make all of you commanders of thousands and commanders of hundreds?
8Is that why you have all conspired against me? No one tells me when my son makes a covenant with the son of Jesse. None of you is concerned about me or tells me that my son has incited my servant to lie in wait for me, as he does today.”
9But Doeg the Edomite, who was standing with Saul’s officials, said, “I saw the son of Jesse come to Ahimelek son of Ahitub at Nob.
10Ahimelek inquired of the Lord for him; he also gave him provisions and the sword of Goliath the Philistine.”
11Then the king sent for the priest Ahimelek son of Ahitub and all the men of his family, who were the priests at Nob, and they all came to the king.
12Saul said, “Listen now, son of Ahitub.” “Yes, my lord,” he answered.
13Saul said to him, “Why have you conspired against me, you and the son of Jesse, giving him bread and a sword and inquiring of God for him, so that he has rebelled against me and lies in wait for me, as he does today?”
14Ahimelek answered the king, “Who of all your servants is as loyal as David, the king’s son-in-law, captain of your bodyguard and highly respected in your household?
15Was that day the first time I inquired of God for him? Of course not! Let not the king accuse your servant or any of his father’s family, for your servant knows nothing at all about this whole affair.”
16But the king said, “You will surely die, Ahimelek, you and your whole family.”
17Then the king ordered the guards at his side: “Turn and kill the priests of the Lord, because they too have sided with David. They knew he was fleeing, yet they did not tell me.” But the king’s officials were unwilling to raise a hand to strike the priests of the Lord.
18The king then ordered Doeg, “You turn and strike down the priests.” So Doeg the Edomite turned and struck them down. That day he killed eighty-five men who wore the linen ephod.
19He also put to the sword Nob, the town of the priests, with its men and women, its children and infants, and its cattle, donkeys and sheep.
20But one son of Ahimelek son of Ahitub, named Abiathar, escaped and fled to join David.
21He told David that Saul had killed the priests of the Lord.
22Then David said to Abiathar, “That day, when Doeg the Edomite was there, I knew he would be sure to tell Saul. I am responsible for the death of your whole family.
23Stay with me; don’t be afraid. The man who wants to kill you is trying to kill me too. You will be safe with me.”
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 22.
Chapter Summary
In this chapter: David at Adullam, Many resort to him. (1–5). Saul destroys the priests of Nob. (6–19). Abiathar escapes to David. (20–23).
vv1-5
See what weak instruments God sometimes uses, to bring about his own purposes. The Son of David is ready to receive distressed souls, who will be commanded by him. He receives all who come unto Him, however vile and miserable; he changes them into a holy people, and employs them in his service: those who would reign with him must be contented first to suffer with and for him. Observe with what tender concern David provided for his aged parents. The first thing he does is to find them a quiet habitation, whatever became of himself. Let children learn to honour their parents, in every thing consulting their ease and satisfaction. Though highly preferred, and much employed, let them not forget their aged parents. The steps of a good man are ordered by the Lord. And the Lord will preserve his people for their appointed work, however they may be hated and exposed.
vv6-19
See the nature of jealous malice and its pitiful arts. Saul looks upon all about him as his enemies, because they do not just say as he says. In Ahimelech's answer to Saul we have the language of conscious innocence. But what wickedness will not the evil spirit hurry men to when he gets the dominion! Saul alleges that which was utterly false and unproved. But the most bloody tyrants have found instruments of their cruelty as barbarous as themselves. Doeg, having murdered the priests, went to the city, Nob, and put all to the sword there. Nothing so vile but those may do it, who have provoked God to give them up to their hearts' lusts. Yet this was the accomplishment of the threatenings against the house of Eli. Though Saul was unrighteous in doing this, yet God was righteous in permitting it. No word of God shall fall to the ground.
vv20-23
David greatly lamented the calamity. It is great trouble to a good man to find himself any way the cause of evil to others. He must have been much pained, when he considered that his falsehood was one cause of this fatal event. David speaks with assurance of his own safety, and promises that Abiathar should have his protection. With the Son of David, all who are his may be sure they shall be in safeguard, Ps 91:1. In the hurry and distraction David was continually in, he found time for communion with God, and found comfort in it.
Key Words
דָּוִד: David, the youngest son of Jesse
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
שָׁם: there (transferring to time) then; often thither, or thence
מָלַט: properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
מְעָרָה: a cavern (as dark)
עֲדֻלָּם: Adullam, a place in Palestine
אָח: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אָב: father, in a literal and immediate, or figurative and remote application
Cross References
1 Samuel 22The slaughter of Ahimelech and the priests fulfills the judgment pronounced on the house of Eli.
Supported by Matthew Henry, JFB
David's psalm written directly concerning Doeg the Edomite reporting to Saul that David came to Ahimelech.
Supported by JFB
Verifies the Cave of Adullam as a strategic, strong hold used by David and his men.
Supported by Matthew Poole
Establishes Doeg's presence at Nob when David first visited Ahimelech.
Supported by Matthew Henry, Matthew Poole
Records Abiathar fleeing to David with the high priest's ephod in his hand.
Supported by JFB
Provides a biblical parallel of desperate, empty men gathering to a chosen leader.
Supported by JFB
Shows how David governed his men to act as a wall of defense, not lawless bandits.
Supported by Matthew Poole
Saul's hostility toward Moab explains why the king of Moab welcomed David.
Supported by Matthew Poole, JFB
Saul's appeal to his fellow Benjamites matches his fierce, jealous rage against his own son.
Supported by JFB
The previous chapter's events which Doeg reports to Saul, including the bread and sword.
Supported by Matthew Henry
Solomon references Abiathar escaping the slaughter of his father's house by Saul.
Supported by Matthew Poole
David receiving the distressed and indebted typifies Christ welcoming the spiritually weary.
Supported by Matthew Henry
Contrasts Saul's wicked command to slaughter priests with Obadiah saving God's prophets.
Supported by Matthew Henry