Judges 11NIV
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Judges11

New International Version

1Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute.

2Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.”

3So Jephthah fled from his brothers and settled in the land of Tob, where a gang of scoundrels gathered around him and followed him.

4Some time later, when the Ammonites were fighting against Israel,

5the elders of Gilead went to get Jephthah from the land of Tob.

6“Come,” they said, “be our commander, so we can fight the Ammonites.”

7Jephthah said to them, “Didn’t you hate me and drive me from my father’s house? Why do you come to me now, when you’re in trouble?”

8The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head over all of us who live in Gilead.”

9Jephthah answered, “Suppose you take me back to fight the Ammonites and the Lord gives them to me—will I really be your head?”

10The elders of Gilead replied, “The Lord is our witness; we will certainly do as you say.”

11So Jephthah went with the elders of Gilead, and the people made him head and commander over them. And he repeated all his words before the Lord in Mizpah.

12Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against me that you have attacked my country?”

13The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon to the Jabbok, all the way to the Jordan. Now give it back peaceably.”

14Jephthah sent back messengers to the Ammonite king,

15saying: “This is what Jephthah says: Israel did not take the land of Moab or the land of the Ammonites.

16But when they came up out of Egypt, Israel went through the wilderness to the Red Sea and on to Kadesh.

17Then Israel sent messengers to the king of Edom, saying, ‘Give us permission to go through your country,’ but the king of Edom would not listen. They sent also to the king of Moab, and he refused. So Israel stayed at Kadesh.

18“Next they traveled through the wilderness, skirted the lands of Edom and Moab, passed along the eastern side of the country of Moab, and camped on the other side of the Arnon. They did not enter the territory of Moab, for the Arnon was its border.

19“Then Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, ‘Let us pass through your country to our own place.’

20Sihon, however, did not trust Israel to pass through his territory. He mustered all his troops and encamped at Jahaz and fought with Israel.

21“Then the Lord, the God of Israel, gave Sihon and his whole army into Israel’s hands, and they defeated them. Israel took over all the land of the Amorites who lived in that country,

22capturing all of it from the Arnon to the Jabbok and from the desert to the Jordan.

23“Now since the Lord, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over?

24Will you not take what your god Chemosh gives you? Likewise, whatever the Lord our God has given us, we will possess.

25Are you any better than Balak son of Zippor, king of Moab? Did he ever quarrel with Israel or fight with them?

26For three hundred years Israel occupied Heshbon, Aroer, the surrounding settlements and all the towns along the Arnon. Why didn’t you retake them during that time?

27I have not wronged you, but you are doing me wrong by waging war against me. Let the Lord, the Judge, decide the dispute this day between the Israelites and the Ammonites.”

28The king of Ammon, however, paid no attention to the message Jephthah sent him.

29Then the Spirit of the Lord came on Jephthah. He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced against the Ammonites.

30And Jephthah made a vow to the Lord: “If you give the Ammonites into my hands,

31whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.”

32Then Jephthah went over to fight the Ammonites, and the Lord gave them into his hands.

33He devastated twenty towns from Aroer to the vicinity of Minnith, as far as Abel Keramim. Thus Israel subdued Ammon.

34When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! She was an only child. Except for her he had neither son nor daughter.

35When he saw her, he tore his clothes and cried, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the Lord that I cannot break.”

36“My father,” she replied, “you have given your word to the Lord. Do to me just as you promised, now that the Lord has avenged you of your enemies, the Ammonites.

37But grant me this one request,” she said. “Give me two months to roam the hills and weep with my friends, because I will never marry.”

38“You may go,” he said. And he let her go for two months. She and her friends went into the hills and wept because she would never marry.

39After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin. From this comes the Israelite tradition

40that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.

Study Guide

Public-domain commentary and original-language notes for Judges 11.

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Chapter Summary

In this chapter: Jephtah and the Gileadites. (1–11). He attempts to make peace. (12–28). Jephthah's vow. He vanquishes the Ammonites. (29–40).

vv1-11

Men ought not to be blamed for their parentage, so long as they by their personal merits roll away any reproach. God had forgiven Israel, therefore Jephthah will forgive. He speaks not with confidence of his success, knowing how justly God might suffer the Ammonites to prevail for the further punishment of Israel. Nor does he speak with any confidence at all in himself. If he succeed, it is the Lord delivers them into his hand; he thereby reminds his countrymen to look up to God as the Giver of victory. The same question as here, in fact, is put to those who desire salvation by Christ. If he save you, will ye be willing that he shall rule you? On no other terms will he save you. If he make you happy, shall he make you holy? If he be your helper, shall he be your Head? Jephthah, to obtain a little worldly honour, was willing to expose his life: shall we be discouraged in our Christian warfare by the difficulties we may meet with, when Christ has promised a crown of life to him that overcometh?

vv12-28

One instance of the honour and respect we owe to God, as our God, is, rightly to employ what he gives us to possess. Receive it from him, use it for him, and part with it when he calls for it. The whole of this message shows that Jephthah was well acquainted with the books of Moses. His argument was clear, and his demand reasonable. Those who possess the most courageous faith, will be the most disposed for peace, and the readiest to make advances to obtain; but rapacity and ambition often cloak their designs under a plea of equity, and render peaceful endeavours of no avail.

vv29-40

Several important lessons are to be learned from Jephthah's vow. 1. There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as a purchase of the favour we desire, but to express gratitude to him. 3. We need to be very well-advised in making vows, lest we entangle ourselves. 4. What we have solemnly vowed to God, we must perform, if it be possible and lawful, though it be difficult and grievous to us. 5. It well becomes children, obediently and cheerfully to submit to their parents in the Lord. It is hard to say what Jephthah did in performance of his vow; but it is thought that he did not offer his daughter as a burnt-offering. Such a sacrifice would have been an abomination to the Lord; it is supposed she was obliged to remain unmarried, and apart from her family. Concerning this and some other such passages in the sacred history, about which learned men are divided and in doubt, we need not perplex ourselves; what is necessary to our salvation, thanks be to God, is plain enough. If the reader recollects the promise of Christ concerning the teaching of the Holy Spirit, and places himself under this heavenly Teacher, the Holy Ghost will guide to all truth in every passage, so far as it is needful to be understood.

Cross References

Judges 11
v1Hebrews 11:32thematic

Explicitly names Jephthah among the heroes of faith who conquered kingdoms through faith.

Supported by Matthew Poole

v13Numbers 21:24-26thematic

Detailed historical record of Israel taking the disputed land from Sihon the Amorite, not Ammon.

Supported by JFB

v24Numbers 21:29thematic

An ancient poetic reference associating Chemosh with the people of Moab and their territorial losses.

Supported by Matthew Poole

v12Numbers 20:14thematic

Israel's peaceful embassy from Kadesh to Edom, reflecting Jephthah's diplomatic and peaceful approach.

Supported by JFB

v13Deuteronomy 2:19thematic

God's command not to distress Ammon, proving Israel's historical respect for their borders.

Supported by JFB

v15Deuteronomy 2:9thematic

God's explicit command to Israel not to distress Moab or contend with them for land.

Supported by Matthew Henry

v20Numbers 21:23thematic

Sihon refused passage, gathered his forces at Jahaz, and initiated the war with Israel.

Supported by Matthew Poole

v301 Samuel 1:11thematic

Hannah's solemn vow, offering her child to the Lord, comparable to Jephthah's dedication.

Supported by Matthew Poole

Law concerning those of illegitimate birth, illustrating the social and legal hurdles Jephthah faced.

Supported by Matthew Poole

v31 Samuel 22:2thematic

David similarly gathering distressed and discontented men, reflecting Jephthah's period of exile.

Supported by JFB

v25Numbers 22:2-21thematic

History of Balak of Moab, who, despite hiring Balaam, never actually fought Israel.

Supported by JFB

v26Deuteronomy 2:36thematic

Confirms Aroer and Arnon territory was captured from Sihon, not the Ammonites.

Supported by JFB

The absolute moral requirement in the Law to perform what is voluntarily vowed to God.

Supported by Matthew Henry

v35Numbers 30:2thematic

Commandment that a man must not break his word when he vows to the Lord.

Supported by Matthew Poole

v32 Samuel 10:6thematic

Identifies the land of Tob on the frontier, where Jephthah fled from his brothers.

Supported by JFB

The Mosaic law requiring peace offers to be proclaimed to a city before attacking.

Supported by JFB

v30Genesis 28:20thematic

Jacob's voluntary vow of dedication to God in exchange for safety and peace.

Supported by Matthew Henry

God's absolute prohibition of human sacrifice, showing why literal sacrifice of his daughter is disputed.

Supported by Matthew Henry

v27Genesis 18:25allusion

Echoes Jephthah's appeal to 'the Lord the Judge' as the ultimate judge of the earth.

Supported by Matthew Henry

v30Leviticus 27:28thematic

Law of devoted things (herem) which cannot be redeemed, central to the vow debate.

Supported by Matthew Poole