Judges11
King James Version · Public Domain
1Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.
2And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.
3Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.
4And it came to pass in process of time, that the children of Ammon made war against Israel.
5And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:
6And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.
7And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress?
8And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
9And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the Lord deliver them before me, shall I be your head?
10And the elders of Gilead said unto Jephthah, The Lord be witness between us, if we do not so according to thy words.
11Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the Lord in Mizpah.
12And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?
13And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.
14And Jephthah sent messengers again unto the king of the children of Ammon:
15And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:
16But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;
17Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
18Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.
19And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
20But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahzah, and fought against Israel.
21And the Lord God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
22And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.
23So now the Lord God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
24Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the Lord our God shall drive out from before us, them will we possess.
25And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,
26While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?
27Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the Lord the Judge be judge this day between the children of Israel and the children of Ammon.
28Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.
29Then the Spirit of the Lord came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.
30And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
31Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, and I will offer it up for a burnt offering.
32So Jephthah passed over unto the children of Ammon to fight against them; and the Lord delivered them into his hands.
33And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.
34And Jephthah came to Mizpah unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
35And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the Lord, and I cannot go back.
36And she said unto him, My father, if thou hast opened thy mouth unto the Lord, do to me according to that which hath proceeded out of thy mouth; forasmuch as the Lord hath taken vengeance for thee of thine enemies, even of the children of Ammon.
37And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
38And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
39And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,
40That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.
Study Guide
Public-domain commentary and original-language notes for Judges 11.
Chapter Summary
In this chapter: Jephtah and the Gileadites. (1–11). He attempts to make peace. (12–28). Jephthah's vow. He vanquishes the Ammonites. (29–40).
vv1-11
Men ought not to be blamed for their parentage, so long as they by their personal merits roll away any reproach. God had forgiven Israel, therefore Jephthah will forgive. He speaks not with confidence of his success, knowing how justly God might suffer the Ammonites to prevail for the further punishment of Israel. Nor does he speak with any confidence at all in himself. If he succeed, it is the Lord delivers them into his hand; he thereby reminds his countrymen to look up to God as the Giver of victory. The same question as here, in fact, is put to those who desire salvation by Christ. If he save you, will ye be willing that he shall rule you? On no other terms will he save you. If he make you happy, shall he make you holy? If he be your helper, shall he be your Head? Jephthah, to obtain a little worldly honour, was willing to expose his life: shall we be discouraged in our Christian warfare by the difficulties we may meet with, when Christ has promised a crown of life to him that overcometh?
vv12-28
One instance of the honour and respect we owe to God, as our God, is, rightly to employ what he gives us to possess. Receive it from him, use it for him, and part with it when he calls for it. The whole of this message shows that Jephthah was well acquainted with the books of Moses. His argument was clear, and his demand reasonable. Those who possess the most courageous faith, will be the most disposed for peace, and the readiest to make advances to obtain; but rapacity and ambition often cloak their designs under a plea of equity, and render peaceful endeavours of no avail.
vv29-40
Several important lessons are to be learned from Jephthah's vow. 1. There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as a purchase of the favour we desire, but to express gratitude to him. 3. We need to be very well-advised in making vows, lest we entangle ourselves. 4. What we have solemnly vowed to God, we must perform, if it be possible and lawful, though it be difficult and grievous to us. 5. It well becomes children, obediently and cheerfully to submit to their parents in the Lord. It is hard to say what Jephthah did in performance of his vow; but it is thought that he did not offer his daughter as a burnt-offering. Such a sacrifice would have been an abomination to the Lord; it is supposed she was obliged to remain unmarried, and apart from her family. Concerning this and some other such passages in the sacred history, about which learned men are divided and in doubt, we need not perplex ourselves; what is necessary to our salvation, thanks be to God, is plain enough. If the reader recollects the promise of Christ concerning the teaching of the Holy Spirit, and places himself under this heavenly Teacher, the Holy Ghost will guide to all truth in every passage, so far as it is needful to be understood.
Key Words
יִפְתָּח: Jiphtach, an Israelite; also a place in Palestine
גִּלְעָדִי: a Giladite or descendant of Gilad
גִּבּוֹר: powerful; by implication, warrior, tyrant
חַיִל: probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
גִּלְעָד: Gilad, a region East of the Jordan; also the name of three Israelites
יָלַד: to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אִשָּׁה: a woman
גָּדַל: to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
גָּרַשׁ: to drive out from a possession; especially to expatriate or divorce
Cross References
Judges 11Explicitly names Jephthah among the heroes of faith who conquered kingdoms through faith.
Supported by Matthew Poole
Detailed historical record of Israel taking the disputed land from Sihon the Amorite, not Ammon.
Supported by JFB
An ancient poetic reference associating Chemosh with the people of Moab and their territorial losses.
Supported by Matthew Poole
Israel's peaceful embassy from Kadesh to Edom, reflecting Jephthah's diplomatic and peaceful approach.
Supported by JFB
God's command not to distress Ammon, proving Israel's historical respect for their borders.
Supported by JFB
God's explicit command to Israel not to distress Moab or contend with them for land.
Supported by Matthew Henry
Sihon refused passage, gathered his forces at Jahaz, and initiated the war with Israel.
Supported by Matthew Poole
Hannah's solemn vow, offering her child to the Lord, comparable to Jephthah's dedication.
Supported by Matthew Poole
Law concerning those of illegitimate birth, illustrating the social and legal hurdles Jephthah faced.
Supported by Matthew Poole
David similarly gathering distressed and discontented men, reflecting Jephthah's period of exile.
Supported by JFB
History of Balak of Moab, who, despite hiring Balaam, never actually fought Israel.
Supported by JFB
Confirms Aroer and Arnon territory was captured from Sihon, not the Ammonites.
Supported by JFB
The absolute moral requirement in the Law to perform what is voluntarily vowed to God.
Supported by Matthew Henry
Commandment that a man must not break his word when he vows to the Lord.
Supported by Matthew Poole
Identifies the land of Tob on the frontier, where Jephthah fled from his brothers.
Supported by JFB
The Mosaic law requiring peace offers to be proclaimed to a city before attacking.
Supported by JFB
Jacob's voluntary vow of dedication to God in exchange for safety and peace.
Supported by Matthew Henry
God's absolute prohibition of human sacrifice, showing why literal sacrifice of his daughter is disputed.
Supported by Matthew Henry
Echoes Jephthah's appeal to 'the Lord the Judge' as the ultimate judge of the earth.
Supported by Matthew Henry
Law of devoted things (herem) which cannot be redeemed, central to the vow debate.
Supported by Matthew Poole