1 Samuel20
New Living Translation
1David now fled from Naioth in Ramah and found Jonathan. “What have I done?” he exclaimed. “What is my crime? How have I offended your father that he is so determined to kill me?”
2“That’s not true!” Jonathan protested. “You’re not going to die. He always tells me everything he’s going to do, even the little things. I know my father wouldn’t hide something like this from me. It just isn’t so!”
3Then David took an oath before Jonathan and said, “Your father knows perfectly well about our friendship, so he has said to himself, ‘I won’t tell Jonathan—why should I hurt him?’ But I swear to you that I am only a step away from death! I swear it by the Lord and by your own soul!”
4“Tell me what I can do to help you,” Jonathan exclaimed.
5David replied, “Tomorrow we celebrate the new moon festival. I’ve always eaten with the king on this occasion, but tomorrow I’ll hide in the field and stay there until the evening of the third day.
6If your father asks where I am, tell him I asked permission to go home to Bethlehem for an annual family sacrifice.
7If he says, ‘Fine!’ you will know all is well. But if he is angry and loses his temper, you will know he is determined to kill me.
8Show me this loyalty as my sworn friend—for we made a solemn pact before the Lord—or kill me yourself if I have sinned against your father. But please don’t betray me to him!”
9“Never!” Jonathan exclaimed. “You know that if I had the slightest notion my father was planning to kill you, I would tell you at once.”
10Then David asked, “How will I know whether or not your father is angry?”
11“Come out to the field with me,” Jonathan replied. And they went out there together.
12Then Jonathan told David, “I promise by the Lord, the God of Israel, that by this time tomorrow, or the next day at the latest, I will talk to my father and let you know at once how he feels about you. If he speaks favorably about you, I will let you know.
13But if he is angry and wants you killed, may the Lord strike me and even kill me if I don’t warn you so you can escape and live. May the Lord be with you as he used to be with my father.
14And may you treat me with the faithful love of the Lord as long as I live. But if I die,
15treat my family with this faithful love, even when the Lord destroys all your enemies from the face of the earth.”
16So Jonathan made a solemn pact with David, saying, “May the Lord destroy all your enemies!”
17And Jonathan made David reaffirm his vow of friendship again, for Jonathan loved David as he loved himself.
18Then Jonathan said, “Tomorrow we celebrate the new moon festival. You will be missed when your place at the table is empty.
19The day after tomorrow, toward evening, go to the place where you hid before, and wait there by the stone pile.
20I will come out and shoot three arrows to the side of the stone pile as though I were shooting at a target.
21Then I will send a boy to bring the arrows back. If you hear me tell him, ‘They’re on this side,’ then you will know, as surely as the Lord lives, that all is well, and there is no trouble.
22But if I tell him, ‘Go farther—the arrows are still ahead of you,’ then it will mean that you must leave immediately, for the Lord is sending you away.
23And may the Lord make us keep our promises to each other, for he has witnessed them.”
24So David hid himself in the field, and when the new moon festival began, the king sat down to eat.
25He sat at his usual place against the wall, with Jonathan sitting opposite him and Abner beside him. But David’s place was empty.
26Saul didn’t say anything about it that day, for he said to himself, “Something must have made David ceremonially unclean.”
27But when David’s place was empty again the next day, Saul asked Jonathan, “Why hasn’t the son of Jesse been here for the meal either yesterday or today?”
28Jonathan replied, “David earnestly asked me if he could go to Bethlehem.
29He said, ‘Please let me go, for we are having a family sacrifice. My brother demanded that I be there. So please let me get away to see my brothers.’ That’s why he isn’t here at the king’s table.”
30Saul boiled with rage at Jonathan. “You stupid son of a whore!” he swore at him. “Do you think I don’t know that you want him to be king in your place, shaming yourself and your mother?
31As long as that son of Jesse is alive, you’ll never be king. Now go and get him so I can kill him!”
32“But why should he be put to death?” Jonathan asked his father. “What has he done?”
33Then Saul hurled his spear at Jonathan, intending to kill him. So at last Jonathan realized that his father was really determined to kill David.
34Jonathan left the table in fierce anger and refused to eat on that second day of the festival, for he was crushed by his father’s shameful behavior toward David.
35The next morning, as agreed, Jonathan went out into the field and took a young boy with him to gather his arrows.
36“Start running,” he told the boy, “so you can find the arrows as I shoot them.” So the boy ran, and Jonathan shot an arrow beyond him.
37When the boy had almost reached the arrow, Jonathan shouted, “The arrow is still ahead of you.
38Hurry, hurry, don’t wait.” So the boy quickly gathered up the arrows and ran back to his master.
39He, of course, suspected nothing; only Jonathan and David understood the signal.
40Then Jonathan gave his bow and arrows to the boy and told him to take them back to town.
41As soon as the boy was gone, David came out from where he had been hiding near the stone pile. Then David bowed three times to Jonathan with his face to the ground. Both of them were in tears as they embraced each other and said good-bye, especially David.
42At last Jonathan said to David, “Go in peace, for we have sworn loyalty to each other in the Lord’s name. The Lord is the witness of a bond between us and our children forever.” Then David left, and Jonathan returned to the town.
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 20.
Chapter Summary
In this chapter: David consults Jonathan. (1–10). Jonathan's covenant with David. (11–23). Saul, missing David, seeks to kill Jonathan. (24–34). Jonathan takes leave of David. (35–42).
vv1-10
The trials David met with, prepared him for future advancement. Thus the Lord deals with those whom he prepares unto glory. He does not put them into immediate possession of the kingdom, but leads them to it through much tribulation, which he makes the means of fitting them for it. Let them not murmur at his gracious appointment, nor distrust his care; but let them look forward with joyful expectation to the crown which is laid up for them. Sometimes it appears to us that there is but a step between us and death; at all times it may be so, and we should prepare for the event. But though dangers appear most threatening, we cannot die till the purpose of God concerning us is accomplished; nor till we have served our generation according to his will, if we are believers. Jonathan generously offers David his services. This is true friendship. Thus Christ testifies his love to us, Ask, and it shall be done for you; and we must testify our love to him, by keeping his commandments.
vv11-23
Jonathan faithfully promises that he would let David know how he found his father affected towards him. It will be kindness to ourselves and to ours, to secure an interest in those whom God favours, and to make his friends ours. True friendship rests on a firm basis, and is able to silence ambition, self-love, and undue regard for others. But who can fully understand the love of Jesus, who gave himself as a sacrifice for rebellious, polluted sinners! how great then ought to be the force and effects of our love to him, to his cause, and his people!
vv24-34
None were more constant than David in attending holy duties; nor had he been absent, but self-preservation obliged him to withdraw. In great peril present opportunities for Divine ordinances may be waved. But it is bad for us, except in case of necessity, to omit any opportunity of statedly attending on them. Jonathan did wisely and well for himself and family, to secure an interest in David, yet for this he is blamed. It is good to take God's people for our people. It will prove to our advantage at last, however it may now be thought against our interest. Saul was outrageous. What savage beasts, and worse, does anger make men!
Key Words
דָּוִד: David, the youngest son of Jesse
בָּרַח: to bolt, i.e. figuratively, to flee suddenly
נָוִית: Navith, a place in Palestine
רָמָה: Ramah, the name of four places in Palestine
בּוֹא: to go or come (in a wide variety of applications)
אָמַר: to say (used with great latitude)
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
יְהוֹנָתָן: Jehonathan, the name of four Israelites
מָה: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
עָשָׂה: to do or make, in the broadest sense and widest application
Cross References
1 Samuel 20The original solemn covenant of friendship established between David and Jonathan.
Supported by Matthew Poole, JFB
Pentateuchal law prescribing offerings and feasting at the beginning of months (new moons).
Supported by Matthew Poole, JFB
Ceremonial uncleanness laws explaining why Saul assumed David was absent from the feast.
Supported by Matthew Poole, JFB
Saul's repeated attempts to kill his own son and David with a javelin.
Supported by Matthew Poole
David fulfilling his covenant to show kindness to Jonathan's household through Mephibosheth.
Supported by Matthew Henry
A later reaffirmation of the oath to not cut off descendants or name.
Supported by JFB
Jonathan's earlier warning to David and attempt to reconcile him to Saul.
Supported by Matthew Poole, JFB
The Mosaic mandate regulating the offerings for the burnt sacrifices on new moons.
Supported by Matthew Poole
Establishes David's family custom of sacrifices in Bethlehem under Jesse.
Supported by Matthew Poole
Jonathan using the identical defense of David's innocence to Saul.
Supported by Matthew Poole
David's poetic lamentation recalling the depth of Jonathan's love for him.
Supported by JFB
Contemptuous reference to David as the 'son of Jesse' as a term of reproach.
Supported by Matthew Poole
New Testament attestation identifying Bethlehem as David's home city.
Supported by Matthew Poole