Joshua 2ESV
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Joshua2

English Standard Version

1And the of from as , , , the , especially . And they and came the a whose was and .

2And it was to the of , , have to the .

3Then the of to , , Bring the who have to you, who your , for they have to out the .

4But the had the and them. And she , , the to me, but I did not they were from.

5And when the was about to be at , the out. I do not the . , for you will them.

6But she had to the and them with the of that she had laid in on the .

7So the them on the to the as far as the . And the was as as the had gone .

8 the men lay , she to them on the

9and to the , I that the Lord has you the , and that the of you has upon us, and that the of the you.

10For we have how the Lord the of the you when you of , and what you to the of the who were the , to and , whom you .

11And as soon as we it, our , and there was no in any of you, for the Lord your , he is in the and on the .

12 then, to me by the Lord that, I have with you, you also will with my , and me a

13that you will my and , my and , and who belong to them, and our from .

14And the to her, Our for yours even to ! you do not this of ours, then when the Lord us the we will and with you.

15Then she let them by a the , for her was built into the , so that she in the .

16And she to them, into the , or the will you, and there until the have . Then you may your .

17The to her, We will be with respect to this of yours that you have made us .

18 , when we into the , you shall in the through which you let us , and you shall into your your and , your , and your .

19Then goes of the of your into the , his shall be on his own , and we shall be . But if a is laid on you in the , his shall be on our .

20But if you this of ours, then we shall be with respect to your that you have made us .

21And she , According to your , be it. Then she , and they . And she the in the .

22They and into the and the , and the along the and nothing.

23Then the . They from the and and to the of , and they him that had to them.

24And they to , the Lord has the into our . And , all the of the of us.

Study Guide

Public-domain commentary and original-language notes for Joshua 2.

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Chapter Summary

In this chapter: Rahab receives and hides two Israelites. (1–7). Rahab and the spies. (8–21). The return of the spies. (22–24).

vv1-7

Faith in God's promises ought not to do away, but to encourage our diligence in the use of proper means. The providence of God directed the spies to the house of Rahab. God knew where there was one that would be true to them, though they did not. Rahab appears to have been an innkeeper; and if she had formerly been one of bad life, which is doubtful, she had left her evil courses. That which seems to us most accidental, is often overruled by the Divine providence to serve great ends. It was by faith that Rahab received those with peace, against whom her king and country had war. We are sure this was a good work; it is so spoken of by the apostle, Jas 2:25; and she did it by faith, such a faith as set her above the fear of man. Those only are true believers, who find in their hearts to venture for God; they take his people for their people, and cast in their lot among them. The spies were led by the special providence of God, and Rahab entertained them out of regard to Israel and Israel's God, and not for lucre or for any evil purpose. Though excuses may be offered for the guilt of Rahab's falsehood, it seems best to admit nothing which tends to explain it away. Her views of the Divine law must have been very dim: a falsehood like this, told by those who enjoy the light of revelation, whatever the motive, would deserve heavy censure.

vv8-21

Rahab had heard of the miracles the Lord wrought for Israel. She believed that his promises would certainly be fulfilled, and his threatenings take effect; and that there was no way of escape but by submitting to him, and joining with his people. The conduct of Rahab proved that she had the real principle of Divine faith. Observe the promises the spies made to her. The goodness of God is often expressed by his kindness and truth, Ps 117:2; in both these we must be followers of him. Those who will be conscientious in keeping promises, are cautious in making them. The spies make needful conditions. The scarlet cord, like the blood upon the doorpost at the passover, recalls to remembrance the sinner's security under the atoning blood of Christ; and that we are to flee thereto for refuge from the wrath of a justly offended God. The same cord Rahab used for the saving of these Israelites, was to be used for her own safety. What we serve and honour God with, we may expect he will bless, and make useful to us.

vv22-24

The report the spies brought was encouraging. All the people of the country faint because of Israel; they have neither wisdom to yield, nor courage to fight. Those terrors of conscience, and that sense of Divine wrath, which dismay the ungodly, but bring not to repentance, are fearful forebodings of approaching destruction. But grace yet abounds to the chief of sinners. Let them, without delay, flee to Christ, and all shall be well.

Cross References

Joshua 2
v1Hebrews 11:31thematic

New Testament praise of Rahab's faith in receiving the spies in peace.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v1James 2:25thematic

Cites Rahab's hiding and sending out of the messengers as faith demonstrated by works.

Supported by Matthew Henry, Matthew Poole, JFB

v1Matthew 1:5thematic

Identifies Rahab as an ancestress of Jesus Christ, showing God's grace to Gentiles.

Supported by JFB

v9Exodus 15:15thematic

Fulfills Moses' prophetic song that all the inhabitants of Canaan would melt away.

Supported by JFB

Fulfills God's promise to put the dread and fear of Israel upon the nations.

Supported by JFB

v10Numbers 21:21-35thematic

The historical account of Israel destroying Sihon and Og, which terrified Rahab's people.

Supported by Matthew Poole

v12Exodus 12:13typology

The scarlet cord mirrors Passover blood, guaranteeing safety to those inside the house.

Supported by Matthew Henry

v5Romans 3:8contrast

Illustrates the ethical principle against doing evil (lying) that good may come.

Supported by Matthew Poole

Explains the flat construction of Middle Eastern roofs, which Rahab used for hiding.

Supported by Matthew Poole

v1Numbers 33:49thematic

Identifies Shittim as the final encampment of Israel before crossing the Jordan.

Supported by Matthew Poole