Joshua 2NASB
Books
All books

Joshua2

New American Standard

1Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, “Go, view the land, especially Jericho.” So they went and entered the house of a prostitute whose name was Rahab, and rested there.

2But it was told to the king of Jericho, saying, “Behold, men from the sons of Israel have come here tonight to spy out the land.”

3And the king of Jericho sent word to Rahab, saying, “Bring out the men who have come to you, who have entered your house, for they have come to spy out all the land.”

4But the woman had taken the two men and hidden them, and she said, “Yes, the men came to me, but I did not know where they were from.

5It came about, when it was time to shut the gate at dark, that the men went out; I do not know where the men went. Pursue them quickly, for you will overtake them.”

6But she had brought them up to the roof and hidden them in the stalks of flax which she had laid in order on the roof.

7So the men pursued them on the road to the Jordan, to the crossing places; and as soon as those who were pursuing them had gone out, they shut the gate.

8Now before the spies lay down, she came up to them on the roof,

9and said to the men, “I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have despaired because of you.

10For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you utterly destroyed.

11When we heard these reports, our hearts melted and no courage remained in anyone any longer because of you; for the Lord your God, He is God in heaven above and on earth below.

12Now then, please swear to me by the Lord, since I have dealt kindly with you, that you also will deal kindly with my father’s household, and give me a pledge of truth,

13and spare my father and my mother, and my brothers and my sisters, and all who belong to them, and save our lives from death.”

14So the men said to her, “Our life for yours if you do not tell this business of ours; and it shall come about when the Lord gives us the land that we will deal kindly and faithfully with you.”

15Then she let them down by a rope through the window, for her house was on the city wall, so that she was living on the wall.

16And she said to them, “Go to the hill country, so that the pursuers will not encounter you, and hide yourselves there for three days until the pursuers return. Then afterward you may go on your way.”

17And the men said to her, “We shall be exempt from this oath to you which you have made us swear,

18unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, and gather into your house your father, your mother, your brothers, and all your father’s household.

19And it shall come about that anyone who goes out of the doors of your house outside will have his blood on his own head, and we will be innocent; but anyone who is with you in the house, his blood will be on our head if a hand is laid on him.

20But if you tell this business of ours, then we shall be exempt from the oath which you have made us swear.”

21She then said, “According to your words, so be it.” So she sent them away, and they departed; and she tied the scarlet cord in the window.

22So they departed and came to the hill country, and remained there for three days, until the pursuers returned. Now the pursuers had searched for them all along the road, but had not found them.

23Then the two men returned and came down from the hill country, and they crossed over and came to Joshua the son of Nun. Then they reported to him all that had happened to them.

24And they said to Joshua, “The Lord has indeed handed over to us all the land; furthermore, all the inhabitants of the land have despaired because of us.”

Study Guide

Public-domain commentary and original-language notes for Joshua 2.

Full AI study →

Chapter Summary

In this chapter: Rahab receives and hides two Israelites. (1–7). Rahab and the spies. (8–21). The return of the spies. (22–24).

vv1-7

Faith in God's promises ought not to do away, but to encourage our diligence in the use of proper means. The providence of God directed the spies to the house of Rahab. God knew where there was one that would be true to them, though they did not. Rahab appears to have been an innkeeper; and if she had formerly been one of bad life, which is doubtful, she had left her evil courses. That which seems to us most accidental, is often overruled by the Divine providence to serve great ends. It was by faith that Rahab received those with peace, against whom her king and country had war. We are sure this was a good work; it is so spoken of by the apostle, Jas 2:25; and she did it by faith, such a faith as set her above the fear of man. Those only are true believers, who find in their hearts to venture for God; they take his people for their people, and cast in their lot among them. The spies were led by the special providence of God, and Rahab entertained them out of regard to Israel and Israel's God, and not for lucre or for any evil purpose. Though excuses may be offered for the guilt of Rahab's falsehood, it seems best to admit nothing which tends to explain it away. Her views of the Divine law must have been very dim: a falsehood like this, told by those who enjoy the light of revelation, whatever the motive, would deserve heavy censure.

vv8-21

Rahab had heard of the miracles the Lord wrought for Israel. She believed that his promises would certainly be fulfilled, and his threatenings take effect; and that there was no way of escape but by submitting to him, and joining with his people. The conduct of Rahab proved that she had the real principle of Divine faith. Observe the promises the spies made to her. The goodness of God is often expressed by his kindness and truth, Ps 117:2; in both these we must be followers of him. Those who will be conscientious in keeping promises, are cautious in making them. The spies make needful conditions. The scarlet cord, like the blood upon the doorpost at the passover, recalls to remembrance the sinner's security under the atoning blood of Christ; and that we are to flee thereto for refuge from the wrath of a justly offended God. The same cord Rahab used for the saving of these Israelites, was to be used for her own safety. What we serve and honour God with, we may expect he will bless, and make useful to us.

vv22-24

The report the spies brought was encouraging. All the people of the country faint because of Israel; they have neither wisdom to yield, nor courage to fight. Those terrors of conscience, and that sense of Divine wrath, which dismay the ungodly, but bring not to repentance, are fearful forebodings of approaching destruction. But grace yet abounds to the chief of sinners. Let them, without delay, flee to Christ, and all shall be well.

Cross References

Joshua 2
v1Hebrews 11:31thematic

New Testament praise of Rahab's faith in receiving the spies in peace.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v1James 2:25thematic

Cites Rahab's hiding and sending out of the messengers as faith demonstrated by works.

Supported by Matthew Henry, Matthew Poole, JFB

v1Matthew 1:5thematic

Identifies Rahab as an ancestress of Jesus Christ, showing God's grace to Gentiles.

Supported by JFB

v9Exodus 15:15thematic

Fulfills Moses' prophetic song that all the inhabitants of Canaan would melt away.

Supported by JFB

Fulfills God's promise to put the dread and fear of Israel upon the nations.

Supported by JFB

v10Numbers 21:21-35thematic

The historical account of Israel destroying Sihon and Og, which terrified Rahab's people.

Supported by Matthew Poole

v12Exodus 12:13typology

The scarlet cord mirrors Passover blood, guaranteeing safety to those inside the house.

Supported by Matthew Henry

v5Romans 3:8contrast

Illustrates the ethical principle against doing evil (lying) that good may come.

Supported by Matthew Poole

Explains the flat construction of Middle Eastern roofs, which Rahab used for hiding.

Supported by Matthew Poole

v1Numbers 33:49thematic

Identifies Shittim as the final encampment of Israel before crossing the Jordan.

Supported by Matthew Poole