Esther9
New Living Translation
1So on March 7 the two decrees of the king were put into effect. On that day, the enemies of the Jews had hoped to overpower them, but quite the opposite happened. It was the Jews who overpowered their enemies.
2The Jews gathered in their cities throughout all the king’s provinces to attack anyone who tried to harm them. But no one could make a stand against them, for everyone was afraid of them.
3And all the nobles of the provinces, the highest officers, the governors, and the royal officials helped the Jews for fear of Mordecai.
4For Mordecai had been promoted in the king’s palace, and his fame spread throughout all the provinces as he became more and more powerful.
5So the Jews went ahead on the appointed day and struck down their enemies with the sword. They killed and annihilated their enemies and did as they pleased with those who hated them.
6In the fortress of Susa itself, the Jews killed 500 men.
7They also killed Parshandatha, Dalphon, Aspatha,
8Poratha, Adalia, Aridatha,
9Parmashta, Arisai, Aridai, and Vaizatha—
10the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not take any plunder.
11That very day, when the king was informed of the number of people killed in the fortress of Susa,
12he called for Queen Esther. He said, “The Jews have killed 500 men in the fortress of Susa alone, as well as Haman’s ten sons. If they have done that here, what has happened in the rest of the provinces? But now, what more do you want? It will be granted to you; tell me and I will do it.”
13Esther responded, “If it please the king, give the Jews in Susa permission to do again tomorrow as they have done today, and let the bodies of Haman’s ten sons be impaled on a pole.”
14So the king agreed, and the decree was announced in Susa. And they impaled the bodies of Haman’s ten sons.
15Then the Jews at Susa gathered together on March 8 and killed 300 more men, and again they took no plunder.
16Meanwhile, the other Jews throughout the king’s provinces had gathered together to defend their lives. They gained relief from all their enemies, killing 75,000 of those who hated them. But they did not take any plunder.
17This was done throughout the provinces on March 7, and on March 8 they rested, celebrating their victory with a day of feasting and gladness.
18(The Jews at Susa killed their enemies on March 7 and again on March 8, then rested on March 9, making that their day of feasting and gladness.)
19So to this day, rural Jews living in remote villages celebrate an annual festival and holiday on the appointed day in late winter, when they rejoice and send gifts of food to each other.
20Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes,
21calling on them to celebrate an annual festival on these two days.
22He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.
23So the Jews accepted Mordecai’s proposal and adopted this annual custom.
24Haman son of Hammedatha the Agagite, the enemy of the Jews, had plotted to crush and destroy them on the date determined by casting lots (the lots were called purim).
25But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole.
26That is why this celebration is called Purim, because it is the ancient word for casting lots. So because of Mordecai’s letter and because of what they had experienced,
27the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year.
28These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.
29Then Queen Esther, the daughter of Abihail, along with Mordecai the Jew, wrote another letter putting the queen’s full authority behind Mordecai’s letter to establish the Festival of Purim.
30Letters wishing peace and security were sent to the Jews throughout the 127 provinces of the empire of Xerxes.
31These letters established the Festival of Purim—an annual celebration of these days at the appointed time, decreed by both Mordecai the Jew and Queen Esther. (The people decided to observe this festival, just as they had decided for themselves and their descendants to establish the times of fasting and mourning.)
32So the command of Esther confirmed the practices of Purim, and it was all written down in the records.
Study Guide
Public-domain commentary and original-language notes for Esther 9.
Chapter Summary
In this chapter: The success of the Jews. (1–19). The feast of Purim in remembrance of this. (20–32).
vv1-19
The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.
vv20-32
The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, redemption by Christ binds us to be merciful, 2Co 8:9.
Key Words
חֹדֶשׁ: the new moon; by implication, a month
אֲדָר: Adar, the 12th Hebrew month
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
מֶלֶךְ: a king
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
דָּת: a royal edict or statute
נָגַע: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
עָשָׂה: to do or make, in the broadest sense and widest application
אֹיֵב: hating; an adversary
יְהוּדִי: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Cross References
Esther 9The thirteenth of Adar was the precise day previously selected by Haman through superstitious casting of lots.
Supported by Matthew Poole, JFB
The day appointed for the Jews' extermination is turned to the contrary; they rule their enemies.
Supported by Matthew Henry, Matthew Poole
The defeat of the Amalekite descendants of Agag fulfills the prophetic command to blot out Amalek.
Supported by JFB
Like Abraham, the Jews refuse to take the physical spoil, proving they acted for self-preservation.
Supported by Matthew Henry, Matthew Poole
Although the royal decree permitted taking spoil, the Jews intentionally refrained from touching the prey.
Supported by Matthew Henry, Matthew Poole
The custom of celebrating deliverance by feasting and sending portions of food to others.
Supported by JFB
The fear of the Jews falls on all people, completing the dread described in chapter 8.
Supported by Matthew Poole, JFB
The destruction of Haman's sons, as Agagites, executes the divine mandate to erase Amalek.
Supported by JFB
Hanging the corpses of defeated enemies was a common custom for public infamy.
Supported by Matthew Poole
The hanging of Haman's sons completes the reversal of his wicked scheme upon his own head.
Supported by Matthew Poole
Mordecai waxing greater and greater parallel's David's rise under God's sovereign hand.
Supported by Matthew Poole
The king repeats his generous offer to Esther, echoing his previous promises to grant her petitions.
Supported by Matthew Poole
The commemorative fastings and cries of Purim recall the desperate prayers and fasting in chapter 4.
Supported by Matthew Poole
Explains the practice of sending portions to one another and giving gifts to the poor.
Supported by Matthew Henry, JFB
Fasts and days of mourning are divinely transformed into joyful, cheerful feasts for God's people.
Supported by Matthew Henry