Esther 9NASB
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Esther9

New American Standard

1Now in the twelfth month (that is, the month Adar), on the thirteenth day, when the king’s command and edict were to be put into effect, on the day when the enemies of the Jews hoped to gain the mastery over them, it turned out to the contrary so that the Jews themselves gained mastery over those who hated them.

2The Jews assembled in their cities throughout the provinces of King Ahasuerus to attack those who sought to harm them; and no one could stand against them, because the dread of them had fallen on all the peoples.

3Even all the officials of the provinces, the satraps, the governors, and those who were doing the king’s business were supporting the Jews, because the dread of Mordecai had fallen on them.

4For Mordecai was great in the king’s house, and the news about him spread throughout the provinces; for the man Mordecai became greater and greater.

5So the Jews struck all their enemies with the sword, killing and destroying; and they did as they pleased to those who hated them.

6At the citadel in Susa the Jews killed and eliminated five hundred men,

7and they killed Parshandatha, Dalphon, Aspatha,

8Poratha, Adalia, Aridatha,

9Parmashta, Arisai, Aridai, and Vaizatha,

10the ten sons of Haman the son of Hammedatha, the Jews’ enemy; but they did not lay their hands on the plunder.

11On that day the number of those who were killed at the citadel in Susa was reported to the king.

12And the king said to Queen Esther, “The Jews have killed and eliminated five hundred men and the ten sons of Haman at the citadel in Susa. What have they done in the rest of the king’s provinces! Now what is your request? It shall also be granted you. And what is your further wish? It shall also be done.”

13Then Esther said, “If it pleases the king, let tomorrow also be granted to the Jews who are in Susa to do according to the edict of today; and let Haman’s ten sons be hanged on the wooden gallows.”

14So the king commanded that it was to be done so; and an edict was issued in Susa, and Haman’s ten sons were hanged.

15The Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed three hundred men in Susa, but they did not lay their hands on the plunder.

16Now the rest of the Jews who were in the king’s provinces assembled, to defend their lives and rid themselves of their enemies, and to kill seventy-five thousand of those who hated them; but they did not lay their hands on the plunder.

17This was done on the thirteenth day of the month Adar, and on the fourteenth day they rested and made it a day of feasting and rejoicing.

18But the Jews who were in Susa assembled on the thirteenth and the fourteenth of the same month, and they rested on the fifteenth day and made it a day of feasting and rejoicing.

19Therefore the Jews of the rural areas, who live in the rural towns, make the fourteenth day of the month Adar a holiday for rejoicing and feasting and sending portions of food to one another.

20Then Mordecai recorded these events, and he sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far,

21obliging them to celebrate the fourteenth day of the month Adar, and the fifteenth day of the same month, annually,

22because on those days the Jews rid themselves of their enemies, and it was a month which was turned for them from grief into joy, and from mourning into a holiday; that they were to make them days of feasting and rejoicing, and sending portions of food to one another, and gifts to the poor.

23So the Jews undertook what they had started to do, and what Mordecai had written to them.

24For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to eliminate them, and had cast Pur, that is the lot, to disturb them and eliminate them.

25But when it came to the king’s attention, he commanded by letter that his wicked scheme which he had devised against the Jews was to return on his own head, and that he and his sons were to be hanged on the wooden gallows.

26Therefore they called these days Purim after the name of Pur. And because of the instructions in this letter, both what they had seen in this regard and what had happened to them,

27the Jews established and made a custom for themselves, their descendants, and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually.

28So these days were to be remembered and celebrated throughout every generation, every family, every province, and every city; and these days of Purim were not to be neglected by the Jews, or their memory fade from their descendants.

29Then Queen Esther, daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim.

30He sent letters to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, namely, words of peace and truth,

31to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their descendants, with instructions for their times of fasting and their mourning.

32The command of Esther established these customs for Purim, and it was written in the book.

Study Guide

Public-domain commentary and original-language notes for Esther 9.

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Chapter Summary

In this chapter: The success of the Jews. (1–19). The feast of Purim in remembrance of this. (20–32).

vv1-19

The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.

vv20-32

The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, redemption by Christ binds us to be merciful, 2Co 8:9.

Cross References

Esther 9
v1Esther 3:7thematic

The thirteenth of Adar was the precise day previously selected by Haman through superstitious casting of lots.

Supported by Matthew Poole, JFB

v1Esther 3:13contrast

The day appointed for the Jews' extermination is turned to the contrary; they rule their enemies.

Supported by Matthew Henry, Matthew Poole

v20Exodus 17:14fulfillment

The defeat of the Amalekite descendants of Agag fulfills the prophetic command to blot out Amalek.

Supported by JFB

v10Genesis 14:23thematic

Like Abraham, the Jews refuse to take the physical spoil, proving they acted for self-preservation.

Supported by Matthew Henry, Matthew Poole

v10Esther 8:11thematic

Although the royal decree permitted taking spoil, the Jews intentionally refrained from touching the prey.

Supported by Matthew Henry, Matthew Poole

v19Nehemiah 8:10-12thematic

The custom of celebrating deliverance by feasting and sending portions of food to others.

Supported by JFB

v2Esther 8:17thematic

The fear of the Jews falls on all people, completing the dread described in chapter 8.

Supported by Matthew Poole, JFB

v7Deuteronomy 25:19fulfillment

The destruction of Haman's sons, as Agagites, executes the divine mandate to erase Amalek.

Supported by JFB

v132 Samuel 21:6thematic

Hanging the corpses of defeated enemies was a common custom for public infamy.

Supported by Matthew Poole

v25Esther 7:9thematic

The hanging of Haman's sons completes the reversal of his wicked scheme upon his own head.

Supported by Matthew Poole

Mordecai waxing greater and greater parallel's David's rise under God's sovereign hand.

Supported by Matthew Poole

v12Esther 5:6thematic

The king repeats his generous offer to Esther, echoing his previous promises to grant her petitions.

Supported by Matthew Poole

v31Esther 4:16thematic

The commemorative fastings and cries of Purim recall the desperate prayers and fasting in chapter 4.

Supported by Matthew Poole

v19Esther 9:22thematic

Explains the practice of sending portions to one another and giving gifts to the poor.

Supported by Matthew Henry, JFB

v22Zechariah 8:19thematic

Fasts and days of mourning are divinely transformed into joyful, cheerful feasts for God's people.

Supported by Matthew Henry