Esther9
World English Bible · Public Domain
1Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king’s commandment and his decree came near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it turned out that the opposite happened, that the Jews conquered those who hated them),
2the Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.
3All the princes of the provinces, the local governors, the governors, and those who did the king’s business helped the Jews, because the fear of Mordecai had fallen on them.
4For Mordecai was great in the king’s house, and his fame went out throughout all the provinces, for the man Mordecai grew greater and greater.
5The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.
6In the citadel of Susa, the Jews killed and destroyed five hundred men.
7They killed Parshandatha, Dalphon, Aspatha,
8Poratha, Adalia, Aridatha,
9Parmashta, Arisai, Aridai, and Vaizatha,
10the ten sons of Haman the son of Hammedatha, the Jews’ enemy, but they didn’t lay their hand on the plunder.
11On that day, the number of those who were slain in the citadel of Susa was brought before the king.
12The king said to Esther the queen, “The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done.”
13Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Susa to do tomorrow also according to today’s decree, and let Haman’s ten sons be hanged on the gallows.”
14The king commanded this to be done. A decree was given out in Susa; and they hanged Haman’s ten sons.
15The Jews who were in Susa gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Susa; but they didn’t lay their hand on the plunder.
16The other Jews who were in the king’s provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn’t lay their hand on the plunder.
17This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
18But the Jews who were in Susa assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
19Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a holiday, and a day of sending presents of food to one another.
20Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the King Ahasuerus, both near and far,
21to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
22as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a holiday; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
23The Jews accepted the custom that they had begun, as Mordecai had written to them,
24because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast “Pur”, that is the lot, to consume them and to destroy them;
25but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
26Therefore they called these days “Purim”, from the word “Pur.” Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
27the Jews established and imposed on themselves, on their descendants, and on all those who joined themselves to them, so that it should not fail that they would keep these two days according to what was written and according to its appointed time every year;
28and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their memory perish from their offspring.
29Then Esther the queen, the daughter of Abihail, and Mordecai the Jew wrote with all authority to confirm this second letter of Purim.
30He sent letters to all the Jews in the hundred twenty-seven provinces of the kingdom of Ahasuerus with words of peace and truth,
31to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants in the matter of the fastings and their mourning.
32The commandment of Esther confirmed these matters of Purim; and it was written in the book.
Study Guide
Public-domain commentary and original-language notes for Esther 9.
Chapter Summary
In this chapter: The success of the Jews. (1–19). The feast of Purim in remembrance of this. (20–32).
vv1-19
The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.
vv20-32
The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, redemption by Christ binds us to be merciful, 2Co 8:9.
Key Words
חֹדֶשׁ: the new moon; by implication, a month
אֲדָר: Adar, the 12th Hebrew month
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
מֶלֶךְ: a king
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
דָּת: a royal edict or statute
נָגַע: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
עָשָׂה: to do or make, in the broadest sense and widest application
אֹיֵב: hating; an adversary
יְהוּדִי: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Cross References
Esther 9The thirteenth of Adar was the precise day previously selected by Haman through superstitious casting of lots.
Supported by Matthew Poole, JFB
The day appointed for the Jews' extermination is turned to the contrary; they rule their enemies.
Supported by Matthew Henry, Matthew Poole
The defeat of the Amalekite descendants of Agag fulfills the prophetic command to blot out Amalek.
Supported by JFB
Like Abraham, the Jews refuse to take the physical spoil, proving they acted for self-preservation.
Supported by Matthew Henry, Matthew Poole
Although the royal decree permitted taking spoil, the Jews intentionally refrained from touching the prey.
Supported by Matthew Henry, Matthew Poole
The custom of celebrating deliverance by feasting and sending portions of food to others.
Supported by JFB
The fear of the Jews falls on all people, completing the dread described in chapter 8.
Supported by Matthew Poole, JFB
The destruction of Haman's sons, as Agagites, executes the divine mandate to erase Amalek.
Supported by JFB
Hanging the corpses of defeated enemies was a common custom for public infamy.
Supported by Matthew Poole
The hanging of Haman's sons completes the reversal of his wicked scheme upon his own head.
Supported by Matthew Poole
Mordecai waxing greater and greater parallel's David's rise under God's sovereign hand.
Supported by Matthew Poole
The king repeats his generous offer to Esther, echoing his previous promises to grant her petitions.
Supported by Matthew Poole
The commemorative fastings and cries of Purim recall the desperate prayers and fasting in chapter 4.
Supported by Matthew Poole
Explains the practice of sending portions to one another and giving gifts to the poor.
Supported by Matthew Henry, JFB
Fasts and days of mourning are divinely transformed into joyful, cheerful feasts for God's people.
Supported by Matthew Henry