Esther 9NKJV
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Esther9

New King James Version

1Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king’s command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews themselves overpowered those who hated them.

2The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could withstand them, because fear of them fell upon all people.

3And all the officials of the provinces, the satraps, the governors, and all those doing the king’s work, helped the Jews, because the fear of Mordecai fell upon them.

4For Mordecai was great in the king’s palace, and his fame spread throughout all the provinces; for this man Mordecai became increasingly prominent.

5Thus the Jews defeated all their enemies with the stroke of the sword, with slaughter and destruction, and did what they pleased with those who hated them.

6And in Shushan the citadel the Jews killed and destroyed five hundred men.

7Also Parshandatha, Dalphon, Aspatha,

8Poratha, Adalia, Aridatha,

9Parmashta, Arisai, Aridai, and Vajezatha—

10the ten sons of Haman the son of Hammedatha, the enemy of the Jews—they killed; but they did not lay a hand on the plunder.

11On that day the number of those who were killed in Shushan the citadel was brought to the king.

12And the king said to Queen Esther, “The Jews have killed and destroyed five hundred men in Shushan the citadel, and the ten sons of Haman. What have they done in the rest of the king’s provinces? Now what is your petition? It shall be granted to you. Or what is your further request? It shall be done.”

13Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Shushan to do again tomorrow according to today’s decree, and let Haman’s ten sons be hanged on the gallows.”

14So the king commanded this to be done; the decree was issued in Shushan, and they hanged Haman’s ten sons.

15And the Jews who were in Shushan gathered together again on the fourteenth day of the month of Adar and killed three hundred men at Shushan; but they did not lay a hand on the plunder.

16The remainder of the Jews in the king’s provinces gathered together and protected their lives, had rest from their enemies, and killed seventy-five thousand of their enemies; but they did not lay a hand on the plunder.

17This was on the thirteenth day of the month of Adar. And on the fourteenth of the month they rested and made it a day of feasting and gladness.

18But the Jews who were at Shushan assembled together on the thirteenth day, as well as on the fourteenth; and on the fifteenth of the month they rested, and made it a day of feasting and gladness.

19Therefore the Jews of the villages who dwelt in the unwalled towns celebrated the fourteenth day of the month of Adar with gladness and feasting, as a holiday, and for sending presents to one another.

20And Mordecai wrote these things and sent letters to all the Jews, near and far, who were in all the provinces of King Ahasuerus,

21to establish among them that they should celebrate yearly the fourteenth and fifteenth days of the month of Adar,

22as the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, and from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and gifts to the poor.

23So the Jews accepted the custom which they had begun, as Mordecai had written to them,

24because Haman, the son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to annihilate them, and had cast Pur (that is, the lot), to consume them and destroy them;

25but when Esther came before the king, he commanded by letter that this wicked plot which Haman had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

26So they called these days Purim, after the name Pur. Therefore, because of all the words of this letter, what they had seen concerning this matter, and what had happened to them,

27the Jews established and imposed it upon themselves and their descendants and all who would join them, that without fail they should celebrate these two days every year, according to the written instructions and according to the prescribed time,

28that these days should be remembered and kept throughout every generation, every family, every province, and every city, that these days of Purim should not fail to be observed among the Jews, and that the memory of them should not perish among their descendants.

29Then Queen Esther, the daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim.

30And Mordecai sent letters to all the Jews, to the one hundred and twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

31to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their descendants concerning matters of their fasting and lamenting.

32So the decree of Esther confirmed these matters of Purim, and it was written in the book.

Study Guide

Public-domain commentary and original-language notes for Esther 9.

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Chapter Summary

In this chapter: The success of the Jews. (1–19). The feast of Purim in remembrance of this. (20–32).

vv1-19

The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.

vv20-32

The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, redemption by Christ binds us to be merciful, 2Co 8:9.

Cross References

Esther 9
v1Esther 3:7thematic

The thirteenth of Adar was the precise day previously selected by Haman through superstitious casting of lots.

Supported by Matthew Poole, JFB

v1Esther 3:13contrast

The day appointed for the Jews' extermination is turned to the contrary; they rule their enemies.

Supported by Matthew Henry, Matthew Poole

v20Exodus 17:14fulfillment

The defeat of the Amalekite descendants of Agag fulfills the prophetic command to blot out Amalek.

Supported by JFB

v10Genesis 14:23thematic

Like Abraham, the Jews refuse to take the physical spoil, proving they acted for self-preservation.

Supported by Matthew Henry, Matthew Poole

v10Esther 8:11thematic

Although the royal decree permitted taking spoil, the Jews intentionally refrained from touching the prey.

Supported by Matthew Henry, Matthew Poole

v19Nehemiah 8:10-12thematic

The custom of celebrating deliverance by feasting and sending portions of food to others.

Supported by JFB

v2Esther 8:17thematic

The fear of the Jews falls on all people, completing the dread described in chapter 8.

Supported by Matthew Poole, JFB

v7Deuteronomy 25:19fulfillment

The destruction of Haman's sons, as Agagites, executes the divine mandate to erase Amalek.

Supported by JFB

v132 Samuel 21:6thematic

Hanging the corpses of defeated enemies was a common custom for public infamy.

Supported by Matthew Poole

v25Esther 7:9thematic

The hanging of Haman's sons completes the reversal of his wicked scheme upon his own head.

Supported by Matthew Poole

Mordecai waxing greater and greater parallel's David's rise under God's sovereign hand.

Supported by Matthew Poole

v12Esther 5:6thematic

The king repeats his generous offer to Esther, echoing his previous promises to grant her petitions.

Supported by Matthew Poole

v31Esther 4:16thematic

The commemorative fastings and cries of Purim recall the desperate prayers and fasting in chapter 4.

Supported by Matthew Poole

v19Esther 9:22thematic

Explains the practice of sending portions to one another and giving gifts to the poor.

Supported by Matthew Henry, JFB

v22Zechariah 8:19thematic

Fasts and days of mourning are divinely transformed into joyful, cheerful feasts for God's people.

Supported by Matthew Henry