Esther 9NIV
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Esther9

New International Version

1On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them.

2The Jews assembled in their cities in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them, because the people of all the other nationalities were afraid of them.

3And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews, because fear of Mordecai had seized them.

4Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.

5The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them.

6In the citadel of Susa, the Jews killed and destroyed five hundred men.

7They also killed Parshandatha, Dalphon, Aspatha,

8Poratha, Adalia, Aridatha,

9Parmashta, Arisai, Aridai and Vaizatha,

10the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.

11The number of those killed in the citadel of Susa was reported to the king that same day.

12The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”

13“If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons be impaled on poles.”

14So the king commanded that this be done. An edict was issued in Susa, and they impaled the ten sons of Haman.

15The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.

16Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder.

17This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.

18The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.

19That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.

20Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far,

21to have them celebrate annually the fourteenth and fifteenth days of the month of Adar

22as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.

23So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them.

24For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction.

25But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles.

26(Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them,

27the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed.

28These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.

29So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.

30And Mordecai sent letters to all the Jews in the 127 provinces of Xerxes’ kingdom—words of goodwill and assurance—

31to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.

32Esther’s decree confirmed these regulations about Purim, and it was written down in the records.

Study Guide

Public-domain commentary and original-language notes for Esther 9.

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Chapter Summary

In this chapter: The success of the Jews. (1–19). The feast of Purim in remembrance of this. (20–32).

vv1-19

The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.

vv20-32

The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, redemption by Christ binds us to be merciful, 2Co 8:9.

Cross References

Esther 9
v1Esther 3:7thematic

The thirteenth of Adar was the precise day previously selected by Haman through superstitious casting of lots.

Supported by Matthew Poole, JFB

v1Esther 3:13contrast

The day appointed for the Jews' extermination is turned to the contrary; they rule their enemies.

Supported by Matthew Henry, Matthew Poole

v20Exodus 17:14fulfillment

The defeat of the Amalekite descendants of Agag fulfills the prophetic command to blot out Amalek.

Supported by JFB

v10Genesis 14:23thematic

Like Abraham, the Jews refuse to take the physical spoil, proving they acted for self-preservation.

Supported by Matthew Henry, Matthew Poole

v10Esther 8:11thematic

Although the royal decree permitted taking spoil, the Jews intentionally refrained from touching the prey.

Supported by Matthew Henry, Matthew Poole

v19Nehemiah 8:10-12thematic

The custom of celebrating deliverance by feasting and sending portions of food to others.

Supported by JFB

v2Esther 8:17thematic

The fear of the Jews falls on all people, completing the dread described in chapter 8.

Supported by Matthew Poole, JFB

v7Deuteronomy 25:19fulfillment

The destruction of Haman's sons, as Agagites, executes the divine mandate to erase Amalek.

Supported by JFB

v132 Samuel 21:6thematic

Hanging the corpses of defeated enemies was a common custom for public infamy.

Supported by Matthew Poole

v25Esther 7:9thematic

The hanging of Haman's sons completes the reversal of his wicked scheme upon his own head.

Supported by Matthew Poole

Mordecai waxing greater and greater parallel's David's rise under God's sovereign hand.

Supported by Matthew Poole

v12Esther 5:6thematic

The king repeats his generous offer to Esther, echoing his previous promises to grant her petitions.

Supported by Matthew Poole

v31Esther 4:16thematic

The commemorative fastings and cries of Purim recall the desperate prayers and fasting in chapter 4.

Supported by Matthew Poole

v19Esther 9:22thematic

Explains the practice of sending portions to one another and giving gifts to the poor.

Supported by Matthew Henry, JFB

v22Zechariah 8:19thematic

Fasts and days of mourning are divinely transformed into joyful, cheerful feasts for God's people.

Supported by Matthew Henry