John8
New King James Version
1But Jesus went to the Mount of Olives.
2Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them.
3Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst,
4they said to Him, “Teacher, this woman was caught in adultery, in the very act.
5Now Moses, in the law, commanded us that such should be stoned. But what do You say?”
6This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.
7So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.”
8And again He stooped down and wrote on the ground.
9Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst.
10When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”
11She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.”
12Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”
13The Pharisees therefore said to Him, “You bear witness of Yourself; Your witness is not true.”
14Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going.
15You judge according to the flesh; I judge no one.
16And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who sent Me.
17It is also written in your law that the testimony of two men is true.
18I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.”
19Then they said to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father. If you had known Me, you would have known My Father also.”
20These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come.
21Then Jesus said to them again, “I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.”
22So the Jews said, “Will He kill Himself, because He says, ‘Where I go you cannot come’?”
23And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world.
24Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”
25Then they said to Him, “Who are You?” And Jesus said to them, “Just what I have been saying to you from the beginning.
26I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.”
27They did not understand that He spoke to them of the Father.
28Then Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things.
29And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.”
30As He spoke these words, many believed in Him.
31Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed.
32And you shall know the truth, and the truth shall make you free.”
33They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?”
34Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.
35And a slave does not abide in the house forever, but a son abides forever.
36Therefore if the Son makes you free, you shall be free indeed.
37“I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you.
38I speak what I have seen with My Father, and you do what you have seen with your father.”
39They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.
40But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this.
41You do the deeds of your father.” Then they said to Him, “We were not born of fornication; we have one Father—God.”
42Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.
43Why do you not understand My speech? Because you are not able to listen to My word.
44You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.
45But because I tell the truth, you do not believe Me.
46Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me?
47He who is of God hears God’s words; therefore you do not hear, because you are not of God.”
48Then the Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”
49Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me.
50And I do not seek My own glory; there is One who seeks and judges.
51Most assuredly, I say to you, if anyone keeps My word he shall never see death.”
52Then the Jews said to Him, “Now we know that You have a demon! Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’
53Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?”
54Jesus answered, “If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is your God.
55Yet you have not known Him, but I know Him. And if I say, ‘I do not know Him,’ I shall be a liar like you; but I do know Him and keep His word.
56Your father Abraham rejoiced to see My day, and he saw it and was glad.”
57Then the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?”
58Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.”
59Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.
Study Guide
Public-domain commentary and original-language notes for John 8.
Chapter Summary
In this chapter: The Pharisees and the adulteress. (1–11). Christ's discourse with the Pharisees. (12–59).
vv1-11
Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.
vv12-16
Christ is the Light of the world. God is light, and Christ is the image of the invisible God. One sun enlightens the whole world; so does one Christ, and there needs no more. What a dark dungeon would the world be without the sun! So would it be without Jesus, by whom light came into the world. Those who follow Christ shall not walk in darkness. They shall not be left without the truths which are necessary to keep them from destroying error, and the directions in the way of duty, necessary to keep them from condemning sin.
vv17-20
If we knew Christ better, we should know the Father better. Those become vain in their imaginations concerning God, who will not learn of Christ. Those who know not his glory and grace, know not the Father that sent him. The time of our departure out of the world, depends upon God. Our enemies cannot hasten it any sooner, nor can our friends delay it any longer, than the time appointed of the Father. Every true believer can look up and say with pleasure, My times are in thy hand, and better there than in my own. To all God's purposes there is a time.
Key Words
δέ (dé): but, and, etc.
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
πορεύομαι (poreúomai): to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ὄρος (óros): perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above the plain)
ἐλαία (elaía): an olive (the tree or the fruit)
ὄρθρος (órthros): dawn (as sun-rise, rising of light); by extension, morn
παραγίνομαι (paragínomai): to become near, i.e. approach (have arrived); by implication, to appear publicly
πάλιν (pálin): (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ἱερόν (hierón): a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
Cross References
John 8The Mosaic Law prescribing death for adultery, cited by the scribes to trap Jesus.
Supported by Matthew Poole, John Calvin
The law requiring the hands of the witnesses to be first in executing the condemned.
Supported by John Calvin, JFB
Explicitly connects casting out the slave-woman's son with Jesus' warning that servants do not abide forever.
Supported by Matthew Henry, John Calvin, JFB
Directly identifies the 'father' of Jesus' opponents, whose desires they do, as the devil.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Jesus claims the divine name 'I AM', expressing self-existence and eternity.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Parallel describing Jesus lodging at the Mount of Olives and teaching early at the temple.
Supported by Matthew Poole, JFB
The Mosaic statute commanding that both the adulterer and adulteress be put to death.
Supported by JFB
Prophetic description of execution by stoning for those who commit spiritual or physical adultery.
Supported by JFB
Parallels Jesus' solemn warning that they will seek Him and be unable to come where He is.
Supported by Matthew Henry, Matthew Poole
Jesus uses the same specific terminology of being 'lifted up' to signify His crucifixion.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Echoes Christ's precise teaching that yielding to sin makes one a slave to that sin.
Supported by Matthew Henry, John Calvin
Abraham saw Christ's day and promises afar off by faith, rejoicing in them.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Asserts Christ's absolute, pre-existent deity before time and creation began.
Supported by Matthew Poole, John Calvin
Jesus refuses to act as a civil judge or divider, preserving His spiritual mission.
Supported by Matthew Henry, JFB
Jesus' extensive discourse on the validity of His self-testimony and the Father's witness.
Supported by Matthew Poole
Jesus warns against judging according to appearance/flesh rather than righteous judgment.
Supported by Matthew Poole
The legal requirement that a matter must be established by two or three witnesses.
Supported by Matthew Poole
Contrast between Him who comes 'from above' and those who are 'of the earth'.
Supported by Matthew Poole, John Calvin
Affirms that where the Spirit of the Lord is, there is the freedom Christ promises.
Supported by Matthew Henry, JFB
The Old Testament type of Ishmael, the slave's son, being cast out of the house.
Supported by Matthew Henry, John Calvin
Contrasts Moses as a servant in the house with Christ as the Son over His house.
Supported by Matthew Henry, JFB
Exhorts believers to stand fast in the liberty with which Christ has made us free.
Supported by Matthew Henry
Explicates the concept of doing 'the works of Abraham' by walking in his steps of faith.
Supported by Matthew Henry, John Calvin
The foundational prophecy of enmity between the serpent's seed and the woman's seed.
Supported by Matthew Henry, John Calvin
Affirms Christ's absolute sinlessness; He did no sin, nor was guile found.
Supported by Matthew Henry, Matthew Poole, John Calvin
Believers in Christ will never experience spiritual and eternal death.
Supported by Matthew Henry, Matthew Poole
Abraham received the promise of blessing for all nations in his Seed.
Supported by Matthew Henry, Matthew Poole
The Mosaic law commanded stoning for blasphemy, which the Jews charged Him with.
Supported by Matthew Poole, John Calvin
The Jews again take up stones because of His explicit claims to deity.
Supported by Matthew Henry, Matthew Poole
Condemns those who judge others while practicing the very same sins themselves.
Supported by Matthew Henry
Identical charge given to a healed man to sin no more lest worse happen.
Supported by JFB
Jesus reiterates His identity as the Light of the World during His earthly ministry.
Supported by Matthew Henry
Affirms that God did not send His Son to condemn the world but to save.
Supported by Matthew Henry
Discusses the crowd's confusion over the lifting up of the Son of man.
Supported by Matthew Poole, JFB
Jesus expands on 'abiding' (continuing) in His word as the key to true discipleship.
Supported by Matthew Henry, Matthew Poole
John the Baptist similarly warns against relying on the physical claim 'We have Abraham as our father.'
Supported by John Calvin, JFB