Genesis 47NIV
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Genesis47

New International Version

1Joseph went and told Pharaoh, “My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan and are now in Goshen.”

2He chose five of his brothers and presented them before Pharaoh.

3Pharaoh asked the brothers, “What is your occupation?” “Your servants are shepherds,” they replied to Pharaoh, “just as our fathers were.”

4They also said to him, “We have come to live here for a while, because the famine is severe in Canaan and your servants’ flocks have no pasture. So now, please let your servants settle in Goshen.”

5Pharaoh said to Joseph, “Your father and your brothers have come to you,

6and the land of Egypt is before you; settle your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special ability, put them in charge of my own livestock.”

7Then Joseph brought his father Jacob in and presented him before Pharaoh. After Jacob blessed Pharaoh,

8Pharaoh asked him, “How old are you?”

9And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. My years have been few and difficult, and they do not equal the years of the pilgrimage of my fathers.”

10Then Jacob blessed Pharaoh and went out from his presence.

11So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh directed.

12Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children.

13There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine.

14Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying, and he brought it to Pharaoh’s palace.

15When the money of the people of Egypt and Canaan was gone, all Egypt came to Joseph and said, “Give us food. Why should we die before your eyes? Our money is all gone.”

16“Then bring your livestock,” said Joseph. “I will sell you food in exchange for your livestock, since your money is gone.”

17So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their sheep and goats, their cattle and donkeys. And he brought them through that year with food in exchange for all their livestock.

18When that year was over, they came to him the following year and said, “We cannot hide from our lord the fact that since our money is gone and our livestock belongs to you, there is nothing left for our lord except our bodies and our land.

19Why should we perish before your eyes—we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Pharaoh. Give us seed so that we may live and not die, and that the land may not become desolate.”

20So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe for them. The land became Pharaoh’s,

21and Joseph reduced the people to servitude, from one end of Egypt to the other.

22However, he did not buy the land of the priests, because they received a regular allotment from Pharaoh and had food enough from the allotment Pharaoh gave them. That is why they did not sell their land.

23Joseph said to the people, “Now that I have bought you and your land today for Pharaoh, here is seed for you so you can plant the ground.

24But when the crop comes in, give a fifth of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.”

25“You have saved our lives,” they said. “May we find favor in the eyes of our lord; we will be in bondage to Pharaoh.”

26So Joseph established it as a law concerning land in Egypt—still in force today—that a fifth of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.

27Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased greatly in number.

28Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven.

29When the time drew near for Israel to die, he called for his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt,

30but when I rest with my fathers, carry me out of Egypt and bury me where they are buried.” “I will do as you say,” he said.

31“Swear to me,” he said. Then Joseph swore to him, and Israel worshiped as he leaned on the top of his staff.

Study Guide

Public-domain commentary and original-language notes for Genesis 47.

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Chapter Summary

In this chapter: Joseph presents his brethren to Pharaoh. (1–6). Jacob blesses Pharaoh. (7–12). Joseph's dealings with the Egyptians during the famine. (13–26). Jacob's age. His desire to be buried in Canaan. (27–31).

vv1-6

Though Joseph was a great man, especially in Egypt, yet he owned his brethren. Let the rich and great in the world not overlook or despise poor relations. Our Lord Jesus is not ashamed to call us brethren. In answer to Pharaoh's inquiry, What is your calling? they told him that they were shepherds, adding that they were come to sojourn in the land for a time, while the famine prevailed in Canaan. Pharaoh offered to employ them as shepherds, provided they were active men. Whatever our business or employment is, we should aim to excel in it, and to prove ourselves clever and industrious.

vv7-12

With the gravity of old age, the piety of a true believer, and the authority of a patriarch and a prophet, Jacob besought the Lord to bestow a blessing upon Pharaoh. He acted as a man not ashamed of his religion; and who would express gratitude to the benefactor of himself and his family. We have here a very uncommon answer given to a very common question. Jacob calls his life a pilgrimage; the sojourning of a stranger in a foreign country, or his journey home to his own country. He was not at home upon earth; his habitation, his inheritance, his treasures were in heaven. He reckons his life by days; even by days life is soon reckoned, and we are not sure of the continuance of it for a day. Let us therefore number our days. His days were few. Though he had now lived one hundred and thirty years, they seemed but a few days, in comparison with the days of eternity, and the eternal state. They were evil; this is true concerning man. He is of few days and full of trouble; since his days are evil, it is well they are few. Jacob's life had been made up of evil days. Old age came sooner upon him than it had done upon some of his fathers. As the young man should not be proud of his strength or beauty, so the old man should not be proud of his age, and his hoary hairs, though others justly reverence them; for those who are accounted very old, attain not to the years of the patriarchs. The hoary head is only a crown of glory, when found in the way of righteousness. Such an answer could not fail to impress the heart of Pharaoh, by reminding him that worldly prosperity and happiness could not last long, and was not enough to satisfy. After a life of vanity and vexation, man goes down into the grave, equally from the throne as the cottage. Nothing can make us happy, but the prospect of an everlasting home in heaven, after our short and weary pilgrimage on earth.

vv13-26

Care being taken of Jacob and his family, which mercy was especially designed by Providence in Joseph's advancement, an account is given of the saving the kingdom of Egypt from ruin. There was no bread, and the people were ready to die. See how we depend upon God's providence. All our wealth would not keep us from starving, if rain were withheld for two or three years. See how much we are at God's mercy, and let us keep ourselves always in his love. Also see how much we smart by our own want of care. If all the Egyptians had laid up corn for themselves in the seven years of plenty, they had not been in these straits; but they regarded not the warning. Silver and gold would not feed them: they must have corn. All that a man hath will he give for his life. We cannot judge this matter by modern rules. It is plain that the Egyptians regarded Joseph as a public benefactor. The whole is consistent with Joseph's character, acting between Pharaoh and his subjects, in the fear of God. The Egyptians confessed concerning Joseph, Thou hast saved our lives. What multitudes will gratefully say to Jesus, at the last day, Thou hast saved our souls from the most tremendous destruction, and in the season of uttermost distress! The Egyptians parted with all their property, and even their liberty, for the saving of their lives: can it then be too much for us to count all but loss, and part with all, at His command, and for His sake, who will both save our souls, and give us an hundredfold, even here, in this present world? Surely if saved by Christ, we shall be willing to become his servants.

Cross References

Genesis 47
v9Hebrews 11:9-16thematic

New Testament exposition of Jacob's life as a heavenly pilgrimage, hoping for a better country.

Supported by Matthew Henry, Matthew Poole, JFB

v31Hebrews 11:21allusion

New Testament commentary on Jacob bowing himself in worship at the head of his bed/staff.

Supported by Matthew Henry

v3Genesis 46:34thematic

Direct parallel to the instructions given by Joseph regarding their occupation as shepherds.

Supported by Matthew Poole, JFB

v7Hebrews 7:7thematic

Illuminates the solemnity of Jacob blessing Pharaoh; the less is blessed of the better.

Supported by JFB

v29Genesis 24:2thematic

The exact physical gesture of putting a hand under the thigh to secure a solemn oath.

Supported by Matthew Poole, JFB

v30Genesis 49:29-32thematic

Jacob's specific dying charge detailing his burial in the family cave of Machpelah in Canaan.

Supported by Matthew Henry, JFB

v18Genesis 45:6thematic

Confirms the timeline, showing this was the second year of the seven-year famine.

Supported by JFB

v27Exodus 1:7fulfillment

Shows the direct fulfillment of Israel multiplying exceedingly in Goshen, leading to Pharaoh's alarm.

Supported by Matthew Poole

v29Genesis 50:25thematic

Parallels Joseph's own later dying oath demanding his bones be carried out of Egypt to Canaan.

Supported by Matthew Henry, JFB

The historical confession of Israel: 'A Syrian ready to perish was my father...'

v9Psalms 39:12thematic

Echoes Jacob's confession of being a stranger and a sojourner on the earth.

Supported by Matthew Poole

v19Job 2:4thematic

Illustrates the Egyptians giving up all property and freedom to save their physical lives.

Supported by Matthew Henry

v24Genesis 41:34thematic

The origin of the fifth-part policy first proposed by Joseph during the years of plenty.

Supported by JFB

v29Hebrews 11:22thematic

NT theological context attributing these patriarchal burial requests to faith in God's promises.

Supported by JFB

v4Genesis 15:13fulfillment

Begins the literal fulfillment of God's prophecy that Abraham's seed would sojourn in Egypt.

v13Psalms 105:16thematic

Poetic commentary on God calling for a famine and breaking the whole staff of bread.

v22Ezra 7:24thematic

A parallel of state-level tax exemptions granted to religious ministers/priests.

Supported by JFB

v28Genesis 47:9thematic

Contrasts Jacob's total life duration of 147 years with his earlier statement to Pharaoh.

Supported by Matthew Henry, JFB

v29Genesis 50:5thematic

Joseph reports this specific oath directly to Pharaoh to secure permission for the burial journey.

Supported by Matthew Poole

v20Genesis 47:26thematic

The formal law instituted by Joseph as a result of buying the land for Pharaoh.

v25Genesis 45:5thematic

Connects the Egyptians' 'saved our lives' statement with Joseph's earlier declaration of God's purpose.

Supported by Matthew Henry

v27Genesis 46:3fulfillment

Fulfillment of God's promise to make Jacob a great nation in Egypt.

Supported by Matthew Poole

v28Psalms 105:23thematic

Poetic summary of Jacob's 17-year sojourn in Egypt, the land of Ham.

Supported by Matthew Poole

v29Genesis 24:49thematic

Uses the identical Hebrew idiom for demonstrating 'kindness and truth'.

Supported by Matthew Poole

v31Genesis 48:2thematic

The immediate sequential narrative link showing Jacob's physical weakness on his bed.

Supported by Matthew Poole