Ezekiel 28ESV
Books
All books

Ezekiel28

English Standard Version

1The of the Lord to me:

2 of , to the of , Thus the God: Because your is , and you have , I am a , I in the of the , in the of the , yet you are but a , and no , though you your like the of a

3you are than ; no is from you;

4by your and your you have for yourself, and have and into your ;

5by your in your you have your , and your has become in your

6 thus the God: you your like the of a ,

7 , , I will upon you, the most of the ; and they shall their against the of your and your .

8They shall thrust you into the , and you shall the of the in the of the .

9Will you , I am a , in the of those who you, though you are but a , and no , in the of those who you?

10You shall the of the by the of ; for I have , the God.

11Moreover, the of the Lord to me:

12 of , a over the of , and to him, Thus the God: You were the of , of and in .

13You were in , the of ; was your , , , and , , , and , , , and ; and in were your and your . On the that you were they were .

14You were an . I you; you were on the of ; in the of the of you .

15You were in your from the you were , was in you.

16In the of your you were with in your , and you ; so I cast you as a from the of , and I you, O , from the of the of .

17Your was because of your ; you your for the of your . I you to the ; I you , to their eyes on you.

18By the of your , in the of your you your ; so I from your ; it you, and I you to on the in the of all who you.

19 who you among the are at you; you have come to a and shall be .

20The of the Lord to me:

21 of , your toward , and against her

22and , the God: , I am you, O , and I will manifest my in your . And they shall that I am the Lord when I in her and manifest my in her;

23for I will into her, and into her ; and the shall in her , by the that is against her on every . Then they will that I am the Lord.

24And for the of there shall be no more a to or a to among their who have treated them with . Then they will that I am the God.

25 the God: When I the of from the among whom they are , and manifest my in them in the of the , then they shall in their own that I to my .

26And they shall in it, and they shall and . They shall , when I upon their who have treated them with . Then they will that I am the Lord their .

Study Guide

Public-domain commentary and original-language notes for Ezekiel 28.

Full AI study →

Chapter Summary

In this chapter: The sentence against the prince or king of Tyre. (1-19). The fall of Zidon. (20-23). The restoration of Israel. (24-26).

vv1-19

Ethbaal, or Ithobal, was the prince or king of Tyre; and being lifted up with excessive pride, he claimed Divine honours. Pride is peculiarly the sin of our fallen nature. Nor can any wisdom, except that which the Lord gives, lead to happiness in this world or in that which is to come. The haughty prince of Tyre thought he was able to protect his people by his own power, and considered himself as equal to the inhabitants of heaven. If it were possible to dwell in the garden of Eden, or even to enter heaven, no solid happiness could be enjoyed without a humble, holy, and spiritual mind. Especially all spiritual pride is of the devil. Those who indulge therein must expect to perish.

vv20-26

The Zidonians were borderers upon the land of Israel, and they might have learned to glorify the Lord; but, instead of that, they seduced Israel to the worship of their idols. War and pestilence are God's messengers; but he will be glorified in the restoring his people to their former safety and prosperity. God will cure them of their sins, and ease them of their troubles. This promise will at length fully come to pass in the heavenly Canaan: when all the saints shall be gathered together, every thing that offends shall be removed, all griefs and fears for ever banished. Happy, then, is the church of God, and every living member of it, though poor, afflicted, and despised; for the Lord will display his truth, power, and mercy, in the salvation and happiness of his redeemed people.

Cross References

Ezekiel 28

Antichrist's pride in claiming to sit as God in the temple mirrors the King of Tyre's self-deification.

Supported by JFB

v2Isaiah 14:13thematic

Matches the king of Babylon's boast to exalt his throne above the stars of God.

Supported by Matthew Poole, JFB

v3Daniel 1:20thematic

Daniel's historic wisdom, celebrated throughout the East, used here as an ironic standard of comparison.

Supported by Matthew Poole

v13Genesis 3:24allusion

Imagery of Eden and the protective cherubim guards who keep the way of life.

Supported by JFB

v13Exodus 28:17-20allusion

The list of nine precious stones matches the breastplate of the high priest.

Supported by JFB

v14Isaiah 14:12thematic

Parallel lament over a fallen majestic figure (Lucifer/Day Star) cast down for pride.

Supported by JFB

v24Numbers 33:55allusion

Israel's hostile neighbors historically acted as pricking briars and thorns in their sides.

Supported by Matthew Henry

v2Acts 12:22thematic

Herod Agrippa accepts divine honors, saying, 'the voice of a god,' and is instantly judged.

Supported by Matthew Henry

v3Daniel 2:48thematic

Daniel's public elevation in Babylon because of his God-given ability to reveal secrets.

Supported by Matthew Poole

v3Zechariah 9:2thematic

Zechariah notes that Tyre and Sidon were indeed very wise, though physically ruined.

Supported by JFB

v5Psalms 62:10thematic

Warning against setting one's heart upon riches when they increase, matching Tyre's sin.

Supported by JFB

v9Ezekiel 28:2thematic

Direct contrast to the prince's initial claim of deity when facing executioners.

Supported by Matthew Poole, JFB

v13Ezekiel 31:8thematic

Eden as the standard of ideal beauty and peerless majesty in Ezekiel's descriptions.

Supported by JFB

v22Leviticus 10:3thematic

God declares He will be sanctified and glorified in those who come near Him.

Supported by Matthew Henry

v24Joshua 23:13allusion

Joshua warns that Canaanite remnants will become scourges in Israel's sides and thorns.

Supported by Matthew Henry

v2Daniel 4:30thematic

Nebuchadnezzar's proud boast of building great Babylon by his own power and majesty.

Supported by Matthew Poole

v7Ezekiel 30:11thematic

Identifies the 'terrible of the nations' as the conquering Babylonian forces of Nebuchadnezzar.

Supported by JFB

v10Ezekiel 32:21thematic

The uncircumcised slain by the sword lie in the depths of Sheol.

Supported by JFB

v12Ezekiel 28:15thematic

Connects the King's initial perfection to his subsequent moral fall.

Supported by JFB

v22Ezekiel 36:23thematic

God sanctifying His great name before the nations through judgments and restoration.

Supported by Matthew Henry