Acts 25NASB
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Acts25

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1Festus, then, after arriving in the province, went up to Jerusalem from Caesarea three days later.

2And the chief priests and the leading men of the Jews brought charges against Paul, and they were pleading with Festus,

3requesting a concession against Paul, that he might have him brought to Jerusalem (at the same time, setting an ambush to kill him on the way).

4Festus then answered that Paul was being kept in custody in Caesarea, and that he himself was about to leave shortly.

5“Therefore,” he said, “have the influential men among you go there with me, and if there is anything wrong about the man, have them bring charges against him.”

6After Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal and ordered that Paul be brought.

7After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many, and serious, charges against him which they could not prove,

8while Paul said in his own defense, “I have not done anything wrong either against the Law of the Jews, or against the temple, or against Caesar.”

9But Festus, wanting to do the Jews a favor, replied to Paul and said, “Are you willing to go up to Jerusalem and stand trial before me on these charges?”

10But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know.

11If, therefore, I am in the wrong and have committed something deserving death, I am not trying to avoid execution; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I appeal to Caesar.”

12Then when Festus had conferred with his council, he answered, “You have appealed to Caesar; to Caesar you shall go.”

13Now when several days had passed, King Agrippa and Bernice arrived in Caesarea, paying their respects to Festus.

14And while they were spending many days there, Festus presented Paul’s case to the king, saying, “There is a man who was left as a prisoner by Felix;

15and when I was in Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him.

16I replied to them that it is not the custom of the Romans to hand over any person before the accused meets his accusers face to face, and has an opportunity to make his defense against the charges.

17So after they had assembled here, I did not delay, but on the next day took my seat on the tribunal and ordered that the man be brought.

18When the accusers stood up, they did not begin bringing any charges against him of crimes that I suspected,

19but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive.

20And being at a loss how to investigate such matters, I asked whether he was willing to go to Jerusalem and stand trial there on these matters.

21But when Paul appealed to be held in custody for the Emperor’s decision, I ordered that he be kept in custody until I send him to Caesar.”

22Then Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.”

23So, on the next day when Agrippa and Bernice came amid great pomp and entered the auditorium, accompanied by the commanders and the prominent men of the city, at the command of Festus, Paul was brought before them.

24And Festus said, “King Agrippa, and all you gentlemen present with us, you see this man about whom all the people of the Jews appealed to me, both in Jerusalem and here, shouting that he ought not to live any longer.

25But I found that he had committed nothing deserving death; and since he himself appealed to the Emperor, I decided to send him.

26Yet, I have nothing definite about him to write to my lord. Therefore, I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write.

27For it seems absurd to me in sending a prisoner, not to indicate the charges against him as well.”

Study Guide

Public-domain commentary and original-language notes for Acts 25.

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Chapter Summary

In this chapter: Paul before Festus, he appeals to Caesar. (1–12). Festus confers with Agrippa respecting Paul. (13–27).

vv1-12

See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God.

vv13-27

Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, verse 16, condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with “great pomp,” and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.

Cross References

Acts 25
v10Acts 25:11thematic

Paul's explicit claim of his innocence and formal appeal to Caesar's judgment seat.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v3Acts 23:12thematic

The Jews' renewed plot to assassinate Paul in transit echoes their prior conspiracy.

Supported by Matthew Poole, John Calvin, JFB

v9Acts 24:27contrast

Like Felix before him, Festus seeks to curry political favor by compromising Paul's justice.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v11Acts 28:19thematic

Paul's later defense in Rome explaining why he was constrained to appeal to Caesar.

Supported by Matthew Poole, John Calvin, JFB

v2Acts 24:1thematic

The same high priest and elders persist in their relentless accusations against Paul.

Supported by Matthew Poole, JFB

v11Acts 26:32thematic

Agrippa and Festus conclude Paul could have been freed had he not appealed.

Supported by Matthew Henry, JFB

v12Acts 23:11thematic

Providential realization of Jesus' promise that Paul must testify of Him in Rome.

Supported by Matthew Henry, John Calvin, JFB

v5Acts 24:8thematic

The judicial instruction to have accusers travel down to Caesarea to present their charges.

Supported by Matthew Poole, John Calvin

v10Acts 22:25-28thematic

Paul's leverage of his Roman citizenship to demand proper, lawful trial procedures.

Supported by Matthew Poole, JFB

v16Acts 24:19thematic

The Roman requirement that accusers must be present face-to-face in a trial.

Supported by Matthew Poole, JFB

v19Acts 26:23thematic

The core theological controversy regarding Jesus' death and bodily resurrection.

Supported by Matthew Henry, JFB

v2Acts 25:15thematic

Festus summarizes the accusations made by the chief priests at Jerusalem.

Supported by John Calvin, JFB

v22Acts 9:15fulfillment

Fulfillment of Christ's commission that Paul would bear His name before kings.

Supported by Matthew Henry

v24Acts 22:22thematic

The clamorous demand of the Jewish crowd that Paul is unfit to live.

Supported by JFB