Acts25
English Standard Version
1 had in the , he .
2 the priests the principal of the laid out their , they ,
3 as a he —because they were an to the .
4 that was being that he to .
5 , he, let the men of go with me, and there anything , let them bring against .
6 he or , he . And the he took his the and to be .
7 had , the who had , him they .
8 in , the of the , the , have I .
9 , to the a , to , Do you to go and be these ?
10 , I , to be . To the I have , you very .
11 I am a have for which I to , I do seek to . is to against , no to . I to .
12 , when he had his , , To you have ; you shall .
13 when had , the and .
14 they , the , , There ,
15 when , the the of the laid out their , for a sentence of .
16I it the of the to met the face to to make his the charge laid against .
17 when , I , but on the took my the and the to be .
18When the , they in his of such .
19 they points of their a , who was , but to be .
20 at a how , I he to and be .
21 when had to be the of the , I to be I .
22 , to the . , he, you will .
23 on the , they the the the the . Then, the of , was .
24 , are with , you this the , , that he to any .
25 that had . And as to the , I to go ahead and .
26But I to to my . I have all, , , so , after we him, I may to .
27 it to , in a , to the .
Study Guide
Public-domain commentary and original-language notes for Acts 25.
Chapter Summary
In this chapter: Paul before Festus, he appeals to Caesar. (1–12). Festus confers with Agrippa respecting Paul. (13–27).
vv1-12
See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God.
vv13-27
Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, verse 16, condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with “great pomp,” and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.
Key Words
οὖν (oûn): (adverbially) certainly, or (conjunctionally) accordingly
τρεῖς (treîs): "three"
ἡμέρα (hēméra): day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
μετά (metá): properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))
Φῆστος (Phēstos): festal; Phestus (i.e. Festus), a Roman
ἐπιβαίνω (epibaínō): to walk upon, i.e. mount, ascend, embark, arrive
ἐπαρχία (eparchía): a special region of government, i.e. a Roman præfecture
ἀναβαίνω (anabaínō): to go up (literally or figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ἱεροσόλυμα (Hierosólyma): Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Cross References
Acts 25Paul's explicit claim of his innocence and formal appeal to Caesar's judgment seat.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
The Jews' renewed plot to assassinate Paul in transit echoes their prior conspiracy.
Supported by Matthew Poole, John Calvin, JFB
Like Felix before him, Festus seeks to curry political favor by compromising Paul's justice.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Paul's later defense in Rome explaining why he was constrained to appeal to Caesar.
Supported by Matthew Poole, John Calvin, JFB
The same high priest and elders persist in their relentless accusations against Paul.
Supported by Matthew Poole, JFB
Agrippa and Festus conclude Paul could have been freed had he not appealed.
Supported by Matthew Henry, JFB
Providential realization of Jesus' promise that Paul must testify of Him in Rome.
Supported by Matthew Henry, John Calvin, JFB
The judicial instruction to have accusers travel down to Caesarea to present their charges.
Supported by Matthew Poole, John Calvin
Paul's leverage of his Roman citizenship to demand proper, lawful trial procedures.
Supported by Matthew Poole, JFB
The Roman requirement that accusers must be present face-to-face in a trial.
Supported by Matthew Poole, JFB
The core theological controversy regarding Jesus' death and bodily resurrection.
Supported by Matthew Henry, JFB
Festus summarizes the accusations made by the chief priests at Jerusalem.
Supported by John Calvin, JFB
Fulfillment of Christ's commission that Paul would bear His name before kings.
Supported by Matthew Henry
The clamorous demand of the Jewish crowd that Paul is unfit to live.
Supported by JFB