1 Samuel24
American Standard Version · Public Domain
1And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En-gedi.
2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
3And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.
4And the men of David said unto him, Behold, the day of which Jehovah said unto thee, Behold, I will deliver thine enemy into thy hand, and thou shalt do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.
5And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.
6And he said unto his men, Jehovah forbid that I should do this thing unto my lord, Jehovah’s anointed, to put forth my hand against him, seeing he is Jehovah’s anointed.
7So David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on his way.
8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David bowed with his face to the earth, and did obeisance.
9And David said to Saul, Wherefore hearkenest thou to men’s words, saying, Behold, David seeketh thy hurt?
10Behold, this day thine eyes have seen how that Jehovah had delivered thee to-day into my hand in the cave: and some bade me kill thee; but mine eye spared thee; and I said, I will not put forth my hand against my lord; for he is Jehovah’s anointed.
11Moreover, my father, see, yea, see the skirt of thy robe in my hand; for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in my hand, and I have not sinned against thee, though thou huntest after my life to take it.
12Jehovah judge between me and thee, and Jehovah avenge me of thee; but my hand shall not be upon thee.
13As saith the proverb of the ancients, Out of the wicked cometh forth wickedness; but my hand shall not be upon thee.
14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
15Jehovah therefore be judge, and give sentence between me and thee, and see, and plead my cause, and deliver me out of thy hand.
16And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept.
17And he said to David, Thou art more righteous than I; for thou hast rendered unto me good, whereas I have rendered unto thee evil.
18And thou hast declared this day how that thou hast dealt well with me, forasmuch as when Jehovah had delivered me up into thy hand, thou killedst me not.
19For if a man find his enemy, will he let him go well away? wherefore Jehovah reward thee good for that which thou hast done unto me this day.
20And now, behold, I know that thou shalt surely be king, and that the kingdom of Israel shall be established in thy hand.
21Swear now therefore unto me by Jehovah, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.
22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the stronghold.
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 24.
Chapter Summary
In this chapter: David spares Saul's life. (1–7). David shows his innocence. (8–15). Saul acknowledges his fault. (16–22).
vv1-7
God delivered Saul into David's hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.
vv8-15
David was falsely charged with seeking Saul's hurt; he shows Saul that God's providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
vv16-22
Saul speaks as quite overcome with David's kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, Ps 37:6. Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men's hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.
Key Words
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
שָׁאוּל: Shaul, the name of an Edomite and two Israelites
שׁוּב: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
פְּלִשְׁתִּי: a Pelishtite or inhabitant of Pelesheth
הִנֵּה: lo!
דָּוִד: David, the youngest son of Jesse
מִדְבָּר: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
עֵין גֶּדִי: En-Gedi, a place in Palestine
לָקַח: to take (in the widest variety of applications)
Cross References
1 Samuel 24David's repeated refusal to stretch forth his hand against Saul because he is the Lord's anointed.
Supported by Matthew Henry, Matthew Poole, JFB
David refrains from vengeance, exemplifying overcoming evil with good and leaving vengeance to God.
Supported by Matthew Henry, JFB
Identical Hebrew idiom 'cover his feet' used for relieving oneself or resting in a chamber.
Supported by Matthew Poole
Jonathan previously acknowledged David's future kingship, which Saul now explicitly concedes.
Supported by Matthew Henry, Matthew Poole, JFB
Saul's plea for his descendants echoes Jonathan's earlier covenant with David.
Supported by Matthew Poole, JFB
The psalm composed by David specifically when he was hiding in the cave.
Supported by JFB
Parallel instance where David's heart smites him for an action (numbering the people).
Supported by Matthew Henry, Matthew Poole
David repeats his self-deprecating flea metaphor to demonstrate the absurdity of Saul's pursuit.
Supported by Matthew Poole, JFB
Saul repeats the exact emotional recognition of David's voice in their subsequent encounter.
Supported by Matthew Poole
God brings forth David's righteousness as the light, forcing Saul to confess it.
Supported by Matthew Henry
David again attributes Saul's hostility to the instigation of malicious slanderers.
Supported by Matthew Poole
David protests his innocence of plotting evil, aligning with his actions in the cave.
Supported by Matthew Henry
Mephibosheth uses the same 'dead dog' self-deprecation before David, mimicking his father's humility.
Supported by JFB
Connects David's dwelling at En-gedi directly from the close of the preceding chapter.
Supported by Matthew Poole