2 Kings3
American Standard Version · Public Domain
1Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2And he did that which was evil in the sight of Jehovah, but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.
3Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.
4Now Mesha king of Moab was a sheep-master; and he rendered unto the king of Israel the wool of a hundred thousand lambs, and of a hundred thousand rams.
5But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
6And king Jehoram went out of Samaria at that time, and mustered all Israel.
7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, my horses as thy horses.
8And he said, Which way shall we go up? And he answered, The way of the wilderness of Edom.
9So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days’ journey: and there was no water for the host, nor for the beasts that followed them.
10And the king of Israel said, Alas! for Jehovah hath called these three kings together to deliver them into the hand of Moab.
11But Jehoshaphat said, Is there not here a prophet of Jehovah, that we may inquire of Jehovah by him? And one of the king of Israel’s servants answered and said, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.
12And Jehoshaphat said, The word of Jehovah is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay; for Jehovah hath called these three kings together to deliver them into the hand of Moab.
14And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of Jehovah came upon him.
16And he said, Thus saith Jehovah, Make this valley full of trenches.
17For thus saith Jehovah, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, and ye shall drink, both ye and your cattle and your beasts.
18And this is but a light thing in the sight of Jehovah: he will also deliver the Moabites into your hand.
19And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all fountains of water, and mar every good piece of land with stones.
20And it came to pass in the morning, about the time of offering the oblation, that, behold, there came water by the way of Edom, and the country was filled with water.
21Now when all the Moabites heard that the kings were come up to fight against them, they gathered themselves together, all that were able to put on armor, and upward, and stood on the border.
22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water over against them as red as blood:
23and they said, This is blood; the kings are surely destroyed, and they have smitten each man his fellow: now therefore, Moab, to the spoil.
24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them; and they went forward into the land smiting the Moabites.
25And they beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the fountains of water, and felled all the good trees, until in Kir-hareseth only they left the stones thereof; howbeit the slingers went about it, and smote it.
26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew sword, to break through unto the king of Edom; but they could not.
27Then he took his eldest son that should have reigned in his stead, and offered him for a burnt-offering upon the wall. And there was great wrath against Israel: and they departed from him, and returned to their own land.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 3.
Chapter Summary
In this chapter: Jehoram, king of Israel. (1–5). War with Moab, The intercession of Elisha. (6–19). Water supplied, Moab overcome. (20–27).
vv1-5
Jehoram took warning by God's judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
vv6-19
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, Pr 19:3. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, Ps 84:6. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.
vv20-27
It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Key Words
שְׁמֹנֶה: a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
שָׁנֶה: a year (as a revolution of time)
יְהוֹשָׁפָט: Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יְהוֹרָם: Jehoram, the name of a Syrian and of three Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אַחְאָב: Achab, the name of a king of Israel and of a prophet at Babylon
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
2 Kings 3Jehoshaphat repeats his exact same alliance formula to Jehoram that he previously spoke to Ahab.
Supported by Matthew Poole, JFB
Repeats the note of Moab's rebellion following Ahab's death, resuming the historical narrative.
Supported by Matthew Poole, JFB
Jehoshaphat's identical inquiry for a true prophet of Yahweh during a crisis with an Israelite king.
Supported by Matthew Poole, JFB
Details the state-sanctioned calf worship of Jeroboam which Jehoram stubbornly maintained.
Supported by Matthew Poole, JFB
Jehoram blames the Lord for the alliance's distress, illustrating man's folly fretting against Providence.
Supported by Matthew Henry
Digging ditches in the dry valley to receive water mimics making the Valley of Baca a well.
Supported by Matthew Henry
Elisha pouring water on Elijah's hands reflects his original calling as Elijah's personal servant.
Supported by JFB
Elisha's sarcastic rebuff to Jehoram mimics God sending Israel to the false gods they chose.
Supported by Matthew Poole, JFB
Elisha adopts Elijah's exact oath highlighting the living God before whom he stands.
Supported by JFB
Contrast's Elisha's command to fell good trees with Deuteronomy's prohibition during siege warfare.
Supported by JFB
Miraculous relief arrives precisely at the time of the morning meat offering, like Elijah's altar fire.
Supported by JFB
Explains the presence of Edom's king, who was a deputy or vice-roy under Jehoshaphat.
Supported by Matthew Poole
Use of music/harpists to prepare the prophet's mind or soothe spirits, as with David.
Supported by JFB
Illustrates the extreme heathen practice of sacrificing the firstborn son for sin or safety.
Supported by Matthew Henry