Philippians 1ASV
Books
All books

Philippians1

American Standard Version · Public Domain

1Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus that are at Philippi, with the bishops and deacons:

2Grace to you and peace from God our Father and the Lord Jesus Christ.

3I thank my God upon all my remembrance of you,

4always in every supplication of mine on behalf of you all making my supplication with joy,

5for your fellowship in furtherance of the gospel from the first day until now;

6being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:

7even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.

8For God is my witness, how I long after you all in the tender mercies of Christ Jesus.

9And this I pray, that your love may abound yet more and more in knowledge and all discernment;

10so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;

11being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.

12Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel;

13so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest;

14and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.

15Some indeed preach Christ even of envy and strife; and some also of good will:

16the one do it of love, knowing that I am set for the defence of the gospel;

17but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.

18What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.

19For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,

20according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.

21For to me to live is Christ, and to die is gain.

22But if to live in the flesh,—if this shall bring fruit from my work, then what I shall choose I know not.

23But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:

24yet to abide in the flesh is more needful for your sake.

25And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith;

26that your glorying may abound in Christ Jesus in me through my presence with you again.

27Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;

28and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;

29because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:

30having the same conflict which ye saw in me, and now hear to be in me.

Study Guide

Public-domain commentary and original-language notes for Philippians 1.

Full AI study →

Chapter Summary

In this chapter: The apostle offers up thanksgivings and prayers, for the good work of grace in the Philippians. (1–7). He expresses affection, and prays for them. (8–11). Fortifies them against being cast down at his sufferings. (12–20). He stood prepared for glorifying Christ by life, or death. (21–26). Exhortations to zeal, and constancy in professing the gospel. (27–30).

vv1-7

The highest honour of the most eminent ministers is, to be servants of Christ. And those who are not really saints on earth, never will be saints in heaven. Out of Christ, the best saints are sinners, and unable to stand before God. There is no peace without grace. Inward peace springs from a sense of Divine favour. And there is no grace and peace but from God our Father, the fountain and origin of all blessings. At Philippi the apostle was evil entreated, and saw little fruit of his labour; yet he remembers Philippi with joy. We must thank our God for the graces and comforts, gifts and usefulness of others, as we receive the benefit, and God receives the glory. The work of grace will never be perfected till the day of Jesus Christ, the day of his appearance. But we may always be confident God will perform his good work, in every soul wherein he has really begun it by regeneration; though we must not trust in outward appearances, nor in any thing but a new creation to holiness. People are dear to their ministers, when they receive benefit by their ministry. Fellow-sufferers in the cause of God should be dear one to another.

vv8-11

Shall not we pity and love those souls whom Christ loves and pities? Those who abound in any grace, need to abound more. Try things which differ; that we may approve the things which are excellent. The truths and laws of Christ are excellent; and they recommend themselves as such to any attentive mind. Sincerity is that in which we should have our conversation in the world, and it is the glory of all our graces. Christians should not be apt to take offence, and should be very careful not to offend God or the brethren. The things which most honour God will most benefit us. Let us not leave it doubtful whether any good fruit is found in us or not. A small measure of Christian love, knowledge, and fruitfulness should not satisfy any.

vv12-20

The apostle was a prisoner at Rome; and to take off the offence of the cross, he shows the wisdom and goodness of God in his sufferings. These things made him known, where he would never have otherwise been known; and led some to inquire after the gospel. He suffered from false friends, as well as from enemies. How wretched the temper of those who preached Christ out of envy and contention, and to add affliction to the bonds that oppressed this best of men! The apostle was easy in the midst of all. Since our troubles may tend to the good of many, we ought to rejoice. Whatever turns to our salvation, is by the Spirit of Christ; and prayer is the appointed means of seeking for it. Our earnest expectation and hope should not be to be honoured of men, or to escape the cross, but to be upheld amidst temptation, contempt, and affliction. Let us leave it to Christ, which way he will make us serviceable to his glory, whether by labour or suffering, by diligence or patience, by living to his honour in working for him, or dying to his honour in suffering for him.

Cross References

Philippians 1
v1Acts 20:28thematic

Textual evidence for the synonymy of the offices of 'bishop' (overseer) and 'elder' / 'presbyter'.

Supported by Matthew Poole, John Calvin, JFB

v1Romans 1:1thematic

Paul's common self-designation as a 'servant' (doulos) of Jesus Christ in his epistles.

Supported by Matthew Poole, John Calvin

Parallels the promise of God confirming believers blameless until 'the day of Jesus Christ'.

Supported by Matthew Henry, JFB

v1Acts 16:1-3thematic

Establishes Timothy's presence and historical association with Paul during the founding of the Philippian church.

Supported by Matthew Poole, JFB

v12Acts 28:1-31thematic

Historical account of Paul's Roman imprisonment which fell out for the furtherance of the gospel.

Supported by Matthew Henry, Matthew Poole

v22Galatians 2:20thematic

Parallels the concept of living 'in the flesh' by faith and Christ living in the believer.

Supported by Matthew Henry, Matthew Poole

Expresses the identical desire to be absent from the body and present with Christ.

Supported by Matthew Henry, Matthew Poole

v8Romans 1:9thematic

Paul calling God to witness ('God is my record/witness') regarding his pastoral longing.

Supported by Matthew Poole, JFB

v9Colossians 1:9thematic

Parallels Paul's prayer for believers to abound in knowledge, spiritual understanding, and judgment.

Supported by John Calvin, JFB

v13Ephesians 6:20allusion

Paul identifies himself as an 'ambassador in bonds' during this same general imprisonment.

Supported by Matthew Henry, Matthew Poole

v27Ephesians 4:1thematic

Exhortation to walk (or have a conversation) worthy of the calling of the gospel.

Supported by Matthew Henry, Matthew Poole

v29Romans 5:3thematic

Affirms that suffering for Christ is a privilege that produces spiritual fruit and growth.

Supported by Matthew Henry, Matthew Poole

v29Acts 5:41thematic

A concrete historical example of the apostles rejoicing that they were counted worthy to suffer.

Supported by Matthew Henry, Matthew Poole

v302 Timothy 4:7thematic

Paul's final reflection on fighting the 'good fight' or conflict he speaks of here.

Supported by Matthew Henry, Matthew Poole