Ezekiel10
English Standard Version
1Then I , and , on the was the of the there them something like a , in a .
2And he to the in , Go the the . your with the , and them the . And he went before my .
3Now the were on the of the , when the went , and a the .
4And the of the Lord the the of the , and the was with the , and the was with the of the of the Lord.
5And the of the of the was as the , like the of when he .
6And when he the in , the , the , he went and a .
7And a his the to the was the , and some of it and it into the of the man in , who it and .
8The to have the of a their .
9And I , and , there were the , each , and the of the was like .
10And as for their , the had the , if a were a .
11When they , they in any of their as they , but in the , the as they .
12And their , their , and their , their , and the were of all —the that the of them had.
13As for the , they were in my the .
14And every had : the was the of the , and the was a , and the the of a , and the the of an .
15And the . These were the I by the .
16And when the , the them. And when the their to mount the , the did them.
17When they , these , and when they , these with them, the of the was in them.
18Then the of the Lord the of the , and the .
19And the their and the before my as they , with the them. And they at the of the of the of the Lord, and the of the of them.
20These were the I the of by the ; and I they were .
21 had , and , and their the of .
22And as for the of their , they were the I had by the . of them .
Study Guide
Public-domain commentary and original-language notes for Ezekiel 10.
Chapter Summary
In this chapter: A vision of the burning of the city. (1-7). The Divine glory departing from the temple. (8-22).
vv1-7
The fire being taken from between the wheels, under the cherubim, 13, seems to have signified the wrath of God to be executed upon Jerusalem. It intimated that the fire of Divine wrath, which kindles judgment upon a people, is just and holy; and in the great day, the earth, and all the works that are therein, will be burnt up.
vv8-22
Ezekiel sees the working of Divine providence in the government of the lower world, and the affairs of it. When God is leaving a people in displeasure, angels above, and all events below, further his departure. The Spirit of life, the Spirit of God, directs all creatures, in heaven and on earth, so as to make them serve the Divine purpose. God removes by degrees from a provoking people; and, when ready to depart, would return to them, if they were a repenting, praying people. Let this warn sinners to seek the Lord while he may be found, and to call on him while he is near, and cause us all to walk humbly and watchfully with our God.
Key Words
רָאָה: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הִנֵּה: lo!
רָקִיעַ: properly, an expanse, i.e. the firmament or (apparently) visible arch of the sky
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשׁ: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
כְּרוּב: a cherub or imaginary figure
מַרְאֶה: a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
דְּמוּת: resemblance; concretely, model, shape; adverbially, like
כִּסֵּא: properly, covered, i.e. a throne (as canopied)
Cross References
Ezekiel 10Direct parallel to the firmament, sapphire stone, and throne vision over the heads of the creatures.
Supported by Matthew Poole, John Calvin, JFB
Identifies the man clothed in linen who was first marked for mercy, now executing judgment.
Supported by Matthew Poole, JFB
Traces the progressive departure of God's glory from the temple threshold to the cherubim.
Supported by Matthew Henry, Matthew Poole, JFB
The primary description of the four wheels and their appearance, repeated here for confirmation.
Supported by Matthew Poole, John Calvin, JFB
The final stage of the glory of the Lord departing from the city to the mountain.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels the appearance of the likeness of the glory of the Lord.
Supported by Matthew Poole, JFB
Parallels the sound of the wings of the cherubim as the voice of the Almighty.
Supported by Matthew Poole, JFB
Reiterates that they went straight forward and turned not as they went.
Supported by Matthew Poole, John Calvin
John's vision of the four beasts full of eyes round about and within.
Supported by JFB
Compares the four faces of the living creatures, here specifying the first as a cherub.
Supported by John Calvin, JFB
Explicitly identifies the living creatures seen at the river Chebar as cherubims.
Supported by Matthew Poole, John Calvin, JFB
Contrast of a seraph taking a coal from the altar for purgation, not destruction.
Supported by JFB
An angel takes fire from the altar and casts it to the earth, signifying judgment.
Supported by Matthew Henry
Poetic parallel describing the powerful, thunderous voice of the Lord.
Supported by Matthew Poole, JFB
Connects the eyes round about the wheels in chapter 1 with those in chapter 10.
Supported by Matthew Poole, JFB
The Lord riding upon a cherub, showing his sovereign majesty over them.
Supported by Matthew Poole
The elders saw God's throne standing as it were upon a paved work of sapphire stone.
Supported by John Calvin
Earlier mention of the glory of the God of Israel going up from the cherub.
Supported by Matthew Poole
The cloud filling the temple of the Lord, showing His solemn presence.
Supported by Matthew Poole
Jesus pronouncing the desolation of the temple, signaling the departure of God's presence.
Supported by Matthew Henry