2 John1
New American Standard
1The elder to the chosen lady and her children, whom I love in truth; and not only I, but also all who know the truth,
2because of the truth which remains in us and will be with us forever:
3Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love.
4I was overjoyed to find some of your children walking in truth, just as we have received a commandment to do from the Father.
5Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another.
6And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you are to walk in it.
7For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.
8Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward.
9Anyone who goes too far and does not remain in the teaching of Christ, does not have God; the one who remains in the teaching has both the Father and the Son.
10If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting;
11for the one who gives him a greeting participates in his evil deeds.
12Though I have many things to write to you, I do not want to do so with paper and ink; but I hope to come to you and speak face to face, so that your joy may be made complete.
13The children of your chosen sister greet you.
Study Guide
Public-domain commentary and original-language notes for 2 John 1.
Chapter Summary
In this chapter: The apostle salutes the elect lady and her children. (1–3). Express his joy in their faith and love. (4–6). Cautions them against deceivers. (7–11). And concludes. (12, 13).
vv1-3
Religion turns compliments into real expressions of respect and love. And old disciple is honourable; an old apostle and leader of disciples is more so. The letter is to a noble Christian matron, and her children; it is well that the gospel should get among such: some noble persons are called. Families are to be encouraged and directed in their love and duties at home. Those who love truth and piety in themselves, should love it in others; and the Christians loved this lady, not for her rank, but for her holiness. And where religion truly dwells, it will abide for ever. From the Divine Persons of the Godhead, the apostle craves grace, Divine favour, and good-will, the spring of all good things. It is grace indeed that any spiritual blessing should be given to sinful mortals. Mercy, free pardon, and forgiveness; for those already rich in grace, need continual forgiveness. Peace, quietness of spirit, and a clear conscience, in assured reconciliation with God, together with all outward prosperity that is really for good: these are desired in truth and love.
vv4-6
It is good to be trained to early religion; and children may be beloved for their parents' sake. It gave great joy to the apostle to see children treading in their parents' steps, and likely in their turn to support the gospel. May God bless such families more and more, and raise up many to copy their example. How pleasing the contrast to numbers who spread irreligion, infidelity, and vice, among their children! Our walk is true, our converse right, when according to the word of God. This commandment of mutual Christian love, may be said to be a new one, in respect of its being declared by the Lord Christ; yet, as to the matter, it is old. And this is love to our own souls, that we obey the Divine commands. The foresight of the decay of this love, as well as of other apostacies, or fallings away, might engage the apostle to urge this duty, and this command, frequently and earnestly.
vv7-11
The deceiver and his deceit are described: he brings some error concerning the person or office of the Lord Jesus. Such a one is a deceiver and an antichrist; he deludes souls, and undermines the glory and kingdom of the Lord Christ. Let us not think it strange, that there are deceivers and opposers of the Lord Christ's name and dignity now, for there were such, even in the apostles' times. The more deceivers and deceits abound, the more watchful the disciples must be. Sad it is, that splendid attainments in the school of Christ, should ever be lost. The way to gain the full reward is, to abide true to Christ, and constant in religion to the end. Firm cleaving to Christian truth unites us to Christ, and thereby to the Father also; for they are one. Let us equally disregard such as abide not in the doctrine of Christ, and those who transgress his commands. Any who did not profess and preach the doctrine of Christ, respecting him as the Son of God, and salvation by him from guilt and sin, were not to be noticed and countenanced. Yet in obeying this command, we must show kindness and a good spirit to those who differ from us in lesser matters, but hold firmly the all-important doctrines of Christ's person, atonement, and holy salvation.
Key Words
πρεσβύτερος (presbýteros): older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
ἐκλεκτός (eklektós): select; by implication, favorite
Κυρία (Kyría): Cyria, a Christian woman
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
τέκνον (téknon): a child (as produced)
ὅς (hós): the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐγώ (egṓ): I, me
ἀγαπάω (agapáō): to love (in a social or moral sense)
ἐν (en): "in," at, (up-)on, by, etc.
Cross References
2 John 1Parallels John's self-designation as 'the elder' rather than an authoritative apostle.
Supported by JFB
The danger of suffering or working in vain and losing spiritual attainments.
Supported by Matthew Poole
Anathematizes any who bring a different doctrine, justifying refusing them hospitality.
Supported by Matthew Poole
Warning against being a partaker or companion in other men's sins.
Supported by Matthew Poole
Exhorts believers to avoid those who cause divisions contrary to sound doctrine.
Parallels the enigmatic address to an 'elect' sister/church at the close.
Supported by JFB
Illustrates withholding a greeting of blessing ('God speed') from evil-doers.