Amos6
New American Standard
1Woe to those who are carefree in Zion, And to those who feel secure on the mountain of Samaria, The dignitaries of the foremost of nations, To whom the house of Israel comes.
2Go over to Calneh and look, And go from there to Hamath the great, Then go down to Gath of the Philistines. Are they better than these kingdoms, Or is their territory greater than yours?
3Are you postponing the day of disaster, And would you bring near the seat of violence?
4Those who lie on beds of ivory, And lounge around on their couches, And eat lambs from the flock, And calves from the midst of the fattened cattle,
5Who improvise to the sound of the harp, And like David have composed songs for themselves,
6Who drink wine from sacred bowls While they anoint themselves with the finest of oils— Yet they have not grieved over the collapse of Joseph.
7Therefore, they will now go into exile at the head of the exiles, And the revelry of those who lounge around will come to an end.
8The Lord God has sworn by Himself, the Lord God of armies has declared: “I loathe the arrogance of Jacob, And detest his citadels; Therefore I will give up the city and all it contains.”
9And it will be, if ten men are left in one house, they will die.
10Then one’s uncle, or his undertaker, will lift him up to carry out his bones from the house, and he will say to the one who is in the innermost part of the house, “Is anyone else with you?” And that one will say, “No one.” Then he will answer, “Keep quiet! For the name of the Lord is not to be mentioned.”
11For behold, the Lord is going to command that the great house be smashed to pieces, and the small house to rubble.
12Do horses run on rocks? Or does one plow them with oxen? Yet you have turned justice into poison, And the fruit of righteousness into wormwood,
13You who rejoice in Lodebar, And say, “Have we not by our own strength taken Karnaim for ourselves?”
14“For behold, I am going to raise up a nation against you, House of Israel,” declares the Lord God of armies, “And they will torment you from the entrance of Hamath To the brook of the Arabah.”
Study Guide
Public-domain commentary and original-language notes for Amos 6.
Chapter Summary
In this chapter: The danger of luxury and false security. (1–7). Punishments of sins. (8–14).
vv1-7
Those are looked upon as doing well for themselves, who do well for their bodies; but we are here told what their ease is, and what their woe is. Here is a description of the pride, security, and sensuality, for which God would reckon. Careless sinners are every where in danger; but those at ease in Zion, who are stupid, vainly confident, and abusing their privileges, are in the greatest danger. Yet many fancy themselves the people of God, who are living in sin, and in conformity to the world. But the examples of others' ruin forbid us to be secure. Those who are set upon their pleasures are commonly careless of the troubles of others, but this is great offence to God. Those who placed their happiness in the pleasures of sense, and set their hearts upon them, shall be deprived of those pleasures. Those who try to put the evil day far from them, find it nearest to them.
vv8-14
How dreadful, how miserable, is the case of those whose eternal ruin the Lord himself has sworn; for he can execute his purpose, and none can alter it! Those hearts are wretchedly hardened that will not be brought to mention God's name, and to worship him, when the hand of God is gone out against them, when sickness and death are in their families. Those that will not be tilled as fields, shall be abandoned as rocks. When our services of God are soured with sin, his providences will justly be made bitter to us. Men should take warning not to harden their hearts, for those who walk in pride, God will destroy.
Key Words
הוֹי: oh!
שַׁאֲנָן: secure; in a bad sense, haughty
צִיּוֹן: Tsijon (as a permanent capital), a mountain of Jerusalem
בָּטַח: figuratively, to trust, be confident or sure
הַר: a mountain or range of hills (sometimes used figuratively)
שֹׁמְרוֹן: Shomeron, a place in Palestine
נָקַב: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
רֵאשִׁית: the first, in place, time, order or rank (specifically, a firstfruit)
גּוֹי: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
Cross References
Amos 6Explicitly names David inventing musical instruments, which Amos's wealthy contemporary targets falsely imitated.
Supported by JFB
Associates instruments of music directly with the name and authority of David.
Supported by JFB
The original heartless feast of Joseph's brothers while he lay in the pit, echoing Joseph's affliction.
Supported by JFB
Jeroboam II restored Israel's border to the entering of Hamath; Amos predicts affliction from that same point.
Supported by Matthew Poole, JFB
Parallels the foolish claim that prophetic visions are only for times far off.
Supported by Matthew Poole, JFB
Speaks of the 'throne of iniquity,' mirroring the 'seat of violence' brought near by Israel.
Supported by JFB
Amos's earlier denunciation of luxurious resting on garments laid to pledge by the altar.
Supported by JFB
Connects to the ivory houses and luxurious beds targeted in Amos's previous judgments.
Supported by JFB
Mentions the 'excellency of Jacob' which God loved, but here abhors due to their corruption.
Supported by JFB
Israel's election as the chief/firstfruits of the nations, which they abused for false security.
Supported by JFB
Identifies Calneh as an ancient, powerful city built by Nimrod, now a warning of ruin.
Supported by Matthew Poole
Assyrian boast over conquered cities, including Calno (Calneh) and Hamath.
Supported by JFB
God profaning His sanctuary, which was the pride and strength ('excellency') of the people.
Supported by JFB
Moses warns of a root bearing gall and wormwood, matching Amos's turned judgment.
Supported by Matthew Poole
Describes judgment springing up as hemlock in the furrows of the field.
Supported by Matthew Poole