Joshua14
New Living Translation
1The remaining tribes of Israel received land in Canaan as allotted by Eleazar the priest, Joshua son of Nun, and the tribal leaders.
2These nine and a half tribes received their grants of land by means of sacred lots, in accordance with the Lord’s command through Moses.
3Moses had already given a grant of land to the two and a half tribes on the east side of the Jordan River, but he had given the Levites no such allotment.
4The descendants of Joseph had become two separate tribes—Manasseh and Ephraim. And the Levites were given no land at all, only towns to live in with surrounding pasturelands for their livestock and all their possessions.
5So the land was distributed in strict accordance with the Lord’s commands to Moses.
6A delegation from the tribe of Judah, led by Caleb son of Jephunneh the Kenizzite, came to Joshua at Gilgal. Caleb said to Joshua, “Remember what the Lord said to Moses, the man of God, about you and me when we were at Kadesh-barnea.
7I was forty years old when Moses, the servant of the Lord, sent me from Kadesh-barnea to explore the land of Canaan. I returned and gave an honest report,
8but my brothers who went with me frightened the people from entering the Promised Land. For my part, I wholeheartedly followed the Lord my God.
9So that day Moses solemnly promised me, ‘The land of Canaan on which you were just walking will be your grant of land and that of your descendants forever, because you wholeheartedly followed the Lord my God.’
10“Now, as you can see, the Lord has kept me alive and well as he promised for all these forty-five years since Moses made this promise—even while Israel wandered in the wilderness. Today I am eighty-five years old.
11I am as strong now as I was when Moses sent me on that journey, and I can still travel and fight as well as I could then.
12So give me the hill country that the Lord promised me. You will remember that as scouts we found the descendants of Anak living there in great, walled towns. But if the Lord is with me, I will drive them out of the land, just as the Lord said.”
13So Joshua blessed Caleb son of Jephunneh and gave Hebron to him as his portion of land.
14Hebron still belongs to the descendants of Caleb son of Jephunneh the Kenizzite because he wholeheartedly followed the Lord, the God of Israel.
15(Previously Hebron had been called Kiriath-arba. It had been named after Arba, a great hero of the descendants of Anak.) And the land had rest from war.
Study Guide
Public-domain commentary and original-language notes for Joshua 14.
Chapter Summary
In this chapter: The nine tribes and a half to have their inheritance. (1–5). Caleb obtains Hebron. (6–15).
vv1-5
The Israelites must occupy the new conquests. Canaan would have been subdued in vain, if it had not been inhabited. Yet every man might not go and settle where he pleased. God shall choose our inheritance for us. Let us survey our heritage of present mercy, our prospect for the land of promise, eternal in the heavens. Is God any respecter of persons? Is it not better that our place, as to earthly good or sorrow, should be determined by the infinite wisdom of our heavenly Father, than by our own ignorance? Should not those for whom the great mystery of godliness was exhibited, those whose redemption was purchased by Jesus Christ, thankfully refer their earthly concerns to his appointment?
vv6-15
Caleb's request is, “Give me this mountain,” or Hebron, because it was formerly in God's promise to him, and he would let Israel knows how much he valued the promise. Those who live by faith value that which is given by God's promise, far above what is given by his providence only. It was now in the Anakims' possession, and Caleb would let Israel know how little he feared the enemy, and that he would encourage them to push on their conquests. Caleb answered to his name, which signifies “all heart.” Hebron was settled on Caleb and his heirs, because he wholly followed the Lord God of Israel. Happy are we if we follow him. Singular piety shall be crowned with singular favour.
Key Words
אֵלֶּה: these or those
נָחַל: to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אֶרֶץ: the earth (at large, or partitively a land)
כְּנַעַן: Kenaan, a son a Ham; also the country inhabited by him
אֶלְעָזָר: Elazar, the name of seven Israelites
כֹּהֵן: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
יְהוֹשׁוּעַ: Jehoshua (i.e. Joshua), the Jewish leader
Cross References
Joshua 14Explicit oath of Moses promising Caleb the land he trod because he wholly followed God.
Supported by Matthew Poole, JFB
God's appointment of Eleazar, Joshua, and tribal heads to distribute the inheritance.
Supported by Matthew Poole, JFB
Moses records the divine oath that Caleb and his children would inherit the walked-upon land.
Supported by Matthew Poole, JFB
Jacob adopts Ephraim and Manasseh as full tribes, replacing Levi to maintain twelve tribal territories.
Supported by JFB
Explains Joseph receiving the double portion (birthright) after Reuben's forfeiture.
Supported by Matthew Poole
The original spy report regarding the great, walled cities and Anakim that Caleb now confronts.
Supported by JFB
The divine command to divide the land by lot to the remaining tribes.
Supported by Matthew Poole
Verbal link designating Moses by his covenant title, 'the man of God'.
Supported by Matthew Poole, Calvin
Identifies Caleb as the representative sent from the tribe of Judah to spy out the land.
Supported by Matthew Poole
Caleb's original faith-filled assertion that Israel could overcome the inhabitants because God was with them.
Supported by JFB
The execution and detailing of Joshua's grant of Hebron (Kirjath-arba) to Caleb.
Supported by Matthew Poole, JFB
Details Joshua's prior campaigns cutting off the Anakim from Hebron and the mountains.
Supported by Matthew Poole
Parallels the concluding formula that 'the land rested from war' after the conquests.
Supported by Matthew Poole
Establishes Hebron's ancient name as Kirjath-arba, where Sarah died and Abraham bought burial ground.
Supported by Matthew Poole