Psalms109
English Standard Version
1To the . A of . Be , O of my !
2 and are me, against me with .
3They me with of , and me .
4In for my they me, but give myself to .
5So they , and my .
6 a him; let an his .
7When he is , let him come ; let his be counted as !
8May his be ; may his !
9May his be and his a !
10May his and , food far the ruins they !
11May the that he has; may the fruits of his !
12Let there be to to him, any to his !
13May his be ; may his be in the !
14May the of his be before the Lord, and let the of his be !
15Let them be the Lord , that he may the of them the !
16 he did to , but the and and the , to put them to .
17He to ; let curses upon him! He did in ; may it be him!
18He himself with as his ; may it into his like , like into his !
19May it be like a that he wraps , like a that he every !
20May be the of my the Lord, of those who my !
21But you, O God my , on my behalf for your ; your is , me!
22 I am and , and my is me.
23I am like a at ; I am like a .
24My are ; my has , with .
25 am an object of to my accusers; when they me, they their .
26 me, O Lord my ! me according to your !
27Let them is your ; you, O Lord, have it!
28Let them , but you will ! They and are , but your will be !
29May my be with ; may they be in their own as in a !
30With my I will to the Lord; I will him in the of the .
31 he at the of the , to him those who his to death.
Cross References
Psalms 109Directly cited by Peter as fulfilled in Judas Iscariot losing his apostolic office.
Supported by Matthew Poole, JFB
Satan standing at the right hand of the accused as the official adversary and accuser.
Supported by Matthew Poole, JFB
Jesus applies David's words ('hated me without a cause') directly to His own experience.
Supported by Matthew Poole, John Calvin, JFB
The proverb condemning those who reward evil for good, mirroring David's specific complaint.
Supported by JFB
Explicitly quotes the Greek equivalent of 'let another take his office' regarding Judas.
Supported by Matthew Poole, JFB
While adversaries attack, David prays; Christ perfectly typifies this by praying for His executioners.
Supported by Matthew Henry, Matthew Poole
Satan entering Judas, matching the judgment of letting Satan stand at his right hand.
Supported by Matthew Poole
Judas's violent death, where his bowels gushed out, matches the curse entering his bowels.
Supported by Matthew Poole
Parallels the Messianic suffering of being a reproach and having onlookers shake their heads.
Supported by JFB
David's recurring complaint of being rewarded evil for good, seeking refuge in prayer.
Supported by Matthew Poole
The proverbial parallel of a wicked man's prayer being treated as an abomination or sin.
Supported by Matthew Henry
David's practice of fasting and prayer in times of intense adversity and betrayal.
Supported by Matthew Poole
David's response to Shimei's cursing, trusting that the Lord will bless him instead.
Supported by Matthew Poole
Contrast: Satan stands at the wicked's right hand (v6), but God stands at David's.
Supported by JFB
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