Psalms110
English Standard Version
1A of . The Lord to my : at my , I your your .
2The Lord your . in the of your !
3Your will offer on the of your , in ; the of the , the of your will be yours.
4The Lord has and will change his , You are a the of .
5The your ; he will on the of his .
6He will , them with ; he will over the .
7He will the by the ; he will his .
Cross References
Psalms 110Jesus cites this verse to prove the Messiah is David's Lord, not merely his human son.
Supported by Matthew Poole, John Calvin, JFB
Peter quotes this to prove Jesus' resurrection and ascension to the right hand of God.
Supported by Matthew Poole, JFB
Used to demonstrate Christ's supreme exaltation above angels who are never invited to sit at God's right hand.
Supported by Matthew Poole, JFB
Detailed exposition of Christ's eternal priesthood represented by the historical figure of Melchizedek.
Supported by Matthew Henry, Matthew Poole, JFB
Paul links Christ's sitting at God's right hand with the progressive subjugation of all His enemies.
Supported by Matthew Henry, Matthew Poole, JFB
Links Christ's once-for-all sacrificial offering with His current expectation of His enemies becoming His footstool.
Supported by Matthew Poole, JFB
The original historical appearance of Melchizedek as king of Salem and priest of the Most High God.
Supported by Matthew Poole, JFB
Prophesies the Messiah bearing glory and ruling as a priest upon His throne, combining both offices.
Supported by JFB
Directly quotes this verse to establish Christ's divine appointment to a superior, eternal priesthood.
Supported by Matthew Poole
God set Christ at His right hand, putting all things under His feet for the church.
Supported by Matthew Poole, JFB
Jesus confesses before the Sanhedrin that the Son of man shall sit on the right hand of God.
Supported by Matthew Poole
The rod of Christ's mouth and breath of His lips as the rod of His strength.
Supported by JFB
The prototypical promise of the Messiah wounding the head of His ultimate enemy.
Supported by JFB
Cultural background of a king placing the person of highest honor at his right hand.
Supported by Matthew Poole, JFB
Historical type of conquerors putting their feet on the necks of defeated enemy kings.
Supported by JFB
The ruling rod (scepter) of the Messiah breaking rebellious nations.
Supported by John Calvin
Parallels the willing, free-will offerings of God's people in the tabernacle service.
Supported by JFB
The remnant of Jacob pictured as refreshing dew from the Lord, illustrating spiritual youth.
Supported by JFB
Jesus tasted death/affliction first, then was crowned with glory and honor.
Supported by Matthew Henry
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