Psalms132
English Standard Version
1A of . , O Lord, in favor, all the hardships he ,
2how he to the Lord and to the of ,
3I will not my or my ,
4I will not to my or to my ,
5 I a for the Lord, a for the of .
6 , we of it in ; we it in the of .
7Let us to his ; let us at his !
8 , O Lord, and go to your , you and the of your .
9Let your be with , and let your shout for .
10For the of your , do not the of your one.
11The Lord to a from which he will not turn : One of the of your I will on your .
12 your my and my I shall them, their shall on your .
13For the Lord has ; he has it for his :
14 is my ; I will , for I have it.
15I will her ; I will her with .
16Her I will with , and her will for .
17 I will to for ; I have a for my .
18His I will with , but on him his will .
Cross References
Psalms 132Solomon's prayer at the temple dedication uses these exact words to summon God to His rest.
Supported by Matthew Poole, John Calvin, JFB
Peter quotes this verse directly as David's prophetic foresight of Christ's resurrection and ascension.
Supported by JFB
Solomon's dedication prayer concludes by pleading the mercies of David and God's anointed.
Supported by Matthew Poole, John Calvin
The foundational covenant promise that God will establish David's offspring on the throne forever.
Supported by Matthew Poole, John Calvin, JFB
Stephen's speech recounts David's request to find a tabernacle for the God of Jacob.
Supported by Matthew Poole
The historical finding of the ark at Kirjath-jearim, the 'fields of the wood' (Jaar).
Supported by Matthew Poole, JFB
God preserves a 'lamp' for David's line in Jerusalem, foreshadowing Messiah's coming power.
Supported by Matthew Poole, JFB
Zacharias celebrates the fulfillment of God raising up a 'horn of salvation' in David's house.
Supported by Matthew Henry, JFB
David refers to building a house for the ark of the covenant as God's footstool.
Supported by Matthew Poole
The angel Gabriel announces that Jesus will receive the throne of His father David.
Supported by Matthew Henry
God's historical command to worship exclusively at the place He chose for His habitation.
Supported by John Calvin
Parallels God's rejection of Ephraim's Shiloh in favor of choosing Mount Zion.
Supported by Matthew Poole
The historic, patriarchal name 'the mighty God of Jacob' first appears in Jacob's blessing.
Supported by Matthew Poole
The beautiful parallel of being clothed with the garments of salvation and righteousness.
Supported by Matthew Henry
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