Psalms140
English Standard Version
1To the . A of . me, O Lord, ; me ,
2 in their and .
3They their as a , and their is the of .
4 me, O Lord, the of the ; me , have to my .
5The have a for me, and with they have a ; the they have for me.
6I to the Lord, You are my ; to the of my , O Lord!
7O Lord, my , the of my , you have my in the of .
8 , O Lord, the of the ; do their , or they will be !
9As for the of those who me, let the of their them!
10Let them! Let them be into , into , no to !
11Let the be in the ; let the !
12I the Lord will the of the , and will execute for the .
13 the shall to your ; the shall in your .
Cross References
Psalms 140Paul explicitly quotes the second clause of verse 3 ("poison of asps is under their lips") in Romans 3:13.
Supported by Matthew Henry, John Calvin, JFB
Contrast between David's head covered by God and the wicked covered by the mischief of their own lips.
Supported by Matthew Poole, JFB
Parallels the judgment of burning coals and divine vengeance upon false, evil-speaking tongues.
Supported by Matthew Poole, JFB
Parallels the metaphor of burning coals and fire falling from heaven as divine judgment.
Supported by Matthew Poole, JFB
Asserts confidence that God will maintain the cause and right of the oppressed.
Supported by Matthew Poole, JFB
Compares the deceptive, toxic nature of wicked enemies to the venomous poison of a serpent.
Supported by JFB
Identical imagery of enemies laying snares, nets, and traps to overthrow the psalmist.
Supported by John Calvin, JFB
Metaphor of the proud spreading a net and preparing a pit for the psalmist's steps.
Supported by John Calvin, JFB
The solemn covenant declaration: "I said unto the Lord, Thou art my Lord/God."
Supported by JFB
The mouth of the wicked is filled with cursing, deceit, and mischief under their tongue.
Supported by JFB
The wicked fall into their own nets while the righteous escape safely.
Supported by John Calvin
Associates divine judgment with burning coals of fire and powerful meteorological manifestations of wrath.
Supported by Matthew Poole
The righteous made glad and secure forever in the immediate presence of God.
Supported by JFB
David praises God for delivering him from his enemies and specifically from the "violent man."
Supported by John Calvin
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