Psalms24
English Standard Version
1A of . The is the Lord ’s and the thereof, the and those who therein,
2 he has it the and it the .
3 shall the of the Lord? And shall in his ?
4He who has and a , does his to what is and does .
5He will the Lord and the of his .
6 is the of those who him, who the of the God of .
7 your , O ! And be , O , that the of may come .
8 is of ? The Lord, and , the Lord, in !
9 your , O ! And , O , that the of may come .
10 is of ? The Lord of , he is the of !
Cross References
Psalms 24Explicitly quoted by Paul to prove the earth is the Lord's and all its contents.
Supported by Matthew Henry, John Calvin
Asserts Jehovah's supreme possession of heaven and earth, contrasting Israel's special choice.
Supported by John Calvin, Matthew Poole
Apostolic testimony of the earth being formed out of and established upon water.
Supported by Matthew Poole
The historical account of God gathering waters to let the dry land appear.
Supported by Matthew Poole, JFB
Parallels the identical question of who may abide in God's tabernacle and holy hill.
Supported by Matthew Poole
The historical background: David bringing the ark (God's presence) up to Mount Zion.
Supported by Matthew Poole, JFB
Christ's promise that only the pure in heart shall see God.
Supported by Matthew Henry
Uses the same Hebrew idiom of 'lifting up the soul' to describe setting affections.
Supported by JFB
Parallels the concept of seeking God's face as the defining trait of His people.
Supported by JFB
Identifies Christ explicitly as 'the Lord of glory' crucified by earthly rulers.
Supported by Matthew Henry
Exposition of Christ ascending on high, fulfilling the entry of the King of glory.
Supported by Matthew Henry, Matthew Poole
Echoes 'the Lord mighty in battle' in the ancient song of Moses.
Supported by Matthew Henry
Celebrates God who 'stretched out the earth above the waters' in creation.
Supported by Matthew Poole
The bringing of the ark into the Holy of Holies under the cherubim.
Supported by Matthew Poole
The King of glory knocking at the closed doors of human hearts.
Supported by Matthew Henry
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