Psalms34
English Standard Version
1Of , when he his , so that he , and he . I will the Lord at ; his shall be in my .
2My makes its in the Lord; let the and be .
3Oh, the Lord with me, and let us his !
4I the Lord, and he me and me my .
5Those who to him are , and their shall be .
6 , and the Lord him and him of his .
7The of the Lord those who him, and them.
8Oh, and the Lord is ! is the who takes in him!
9Oh, the Lord, you his , those who him have !
10The and ; but those who the Lord thing.
11 , O , to me; I will you the of the Lord.
12 is there who and many , that he may ?
13 your and your .
14Turn and ; and it.
15The of the Lord are toward the and his toward their .
16The of the Lord is against those who , to the of them the .
17When the righteous , the Lord and them of their .
18The Lord is to the and the in .
19 are the of the , but the Lord him of them .
20He his ; is .
21 will the , and those who the will be .
22The Lord the of his ; of those who in him will be .
Cross References
Psalms 34Peter directly quotes these verses regarding life, speech, and pursuing peace.
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Peter quotes this verbatim to show that God's eyes are on the righteous and against evil.
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Fulfillment of Christ's bones not being broken on the cross, typified by the righteous man.
Supported by Matthew Henry, Matthew Poole
Christ exemplified this by speaking no guile, fulfilling the pattern of the ultimate righteous one.
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The Lord dwells with the contrite spirit and the broken heart.
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Angels minister to and encamp around those who inherit salvation and fear God.
Supported by Matthew Henry, Matthew Poole, JFB
Peter directly echoes tasting 'that the Lord is gracious/good'.
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The phrase 'face of the Lord is against' is rooted in Pentateuchal warning formulas.
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The proper nature of boasting: glorying only in knowing and understanding the Lord.
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Elisha's vision of angelic protection illustrates the angel of the Lord encamping.
Supported by Matthew Poole
The young lions lacking and perishing matches the imagery of Psalm 34:10.
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Parallel wisdom teaching prioritizing being of a humble spirit with the lowly.
Supported by Matthew Henry
The historical background of David fleeing from Saul to Achish (Abimelech).
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Mary's Magnificat echoes the rich/lions sent away empty while the hungry are filled.
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The 'fear of the Lord' is the beginning of wisdom and instruction.
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