1 Thessalonians5
King James Version · Public Domain
1But of the times and the seasons, brethren, ye have no need that I write unto you.
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6Therefore let us not sleep, as do others; but let us watch and be sober.
7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
10Who died for us, that, whether we wake or sleep, we should live together with him.
11Wherefore comfort yourselves together, and edify one another, even as also ye do.
12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
13And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
14Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
16Rejoice evermore.
17Pray without ceasing.
18In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
19Quench not the Spirit.
20Despise not prophesyings.
21Prove all things; hold fast that which is good.
22Abstain from all appearance of evil.
23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
24Faithful is he that calleth you, who also will do it.
25Brethren, pray for us.
26Greet all the brethren with an holy kiss.
27I charge you by the Lord that this epistle be read unto all the holy brethren.
28The grace of our Lord Jesus Christ be with you. Amen.
Study Guide
Public-domain commentary and original-language notes for 1 Thessalonians 5.
Chapter Summary
In this chapter: The apostle exhorts to be always ready for the coming of Christ to judgment, which will be with suddenness and surprise. (1–11). He directs to several particular duties. (12–22). And concludes with prayer, greetings, and a blessing. (23–28).
vv1-5
It is needless or useless to ask about the particular time of Christ's coming. Christ did not reveal this to the apostles. There are times and seasons for us to work in, and these are our duty and interest to know and observe; but as to the time when we must give up our account, we know it not, nor is it needful that we should. The coming of Christ will be a great surprise to men. Our Lord himself said so. As the hour of death is the same to each person that the judgment will be to mankind in general, so the same remarks answer for both. Christ's coming will be terrible to the ungodly. Their destruction will overtake them while they dream of happiness, and please themselves with vain amusements. There will be no means to escape the terror or the punishment of that day. This day will be a happy day to the righteous. They are not in darkness; they are the children of the light. It is the happy condition of all true Christians. But how many are speaking peace and safety to themselves, over whose heads utter destruction is hovering! Let us endeavour to awaken ourselves and each other, and guard against our spiritual enemies.
vv6-11
Most of mankind do not consider the things of another world at all, because they are asleep; or they do not consider them aright, because they sleep and dream. Our moderation as to all earthly things should be known to all men. Shall Christians, who have the light of the blessed gospel shining in their faces, be careless about their souls, and unmindful of another world? We need the spiritual armour, or the three Christian graces, faith, love, and hope. Faith; if we believe that the eye of God is always upon us, that there is another world to prepare for, we shall see reason to watch and be sober. True and fervent love to God, and the things of God, will keep us watchful and sober. If we have hope of salvation, let us take heed of any thing that would shake our trust in the Lord. We have ground on which to build unshaken hope, when we consider, that salvation is by our Lord Jesus Christ, who died for us, to atone for our sins and to ransom our souls. We should join in prayer and praise one with another. We should set a good example one before another, and this is the best means to answer the end of society. Thus we shall learn how to live to Him, with whom we hope to live for ever.
vv12-15
The ministers of the gospel are described by the work of their office, which is to serve and honour the Lord. It is their duty not only to give good counsel, but also to warn the flock of dangers, and reprove for whatever may be amiss. The people should honour and love their ministers, because their business is the welfare of men's souls. And the people should be at peace among themselves, doing all they can to guard against any differences. But love of peace must not make us wink at sin. The fearful and sorrowful spirits, should be encouraged, and a kind word may do much good. We must bear and forbear. We must be long-suffering, and keep down anger, and this to all men. Whatever man do to us, we must do good to others.
Key Words
δέ (dé): but, and, etc.
περί (perí): properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
χρόνος (chrónos): a space of time (in general, and thus properly distinguished from G2540 (καιρός), which designates a fixed or special occasion; and from G165 (αἰών), which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καιρός (kairós): an occasion, i.e. set or proper time
ἀδελφός (adelphós): a brother (literally or figuratively) near or remote (much like G1 (Α))
ἔχω (échō): to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
οὐ (ou): the absolute negative (compare G3361 (μή)) adverb; no or not
χρεία (chreía): employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
γράφω (gráphō): to "grave", especially to write; figuratively, to describe
Cross References
1 Thessalonians 5Our Lord's original parable warning that the Son of man comes like a thief.
Supported by Matthew Poole, John Calvin, JFB
Peter's matching eschatological declaration that the day of the Lord will come as a thief.
Supported by Matthew Poole, JFB
The Old Testament source imagery of God putting on righteousness as a breastplate and helmet.
Supported by Matthew Poole, JFB
Christ's declaration that the Father has kept times and seasons in His own authority.
Supported by Matthew Poole, JFB
The resurrected Christ repeats the warning that He comes suddenly like a thief.
Supported by Matthew Poole, JFB
Pauline parallel of casting off darkness and putting on the armor of light as day people.
Supported by Matthew Poole, JFB
Exhortation to walk as children of light, echoing the believer's identity in Christ.
Supported by Matthew Poole, JFB
Parallel instruction to respect and submit to those who watch over your souls.
Supported by Matthew Poole, JFB
Peter's warning to be sober and vigilant against spiritual complacency.
Supported by Matthew Henry, JFB
Reinforces the previous chapter's conclusion to comfort one another with eschatological hope.
Supported by Matthew Henry, JFB