Ezekiel 48ASV
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Ezekiel48

American Standard Version · Public Domain

1Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar-enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion.

2And by the border of Dan, from the east side unto the west side, Asher, one portion.

3And by the border of Asher, from the east side even unto the west side, Naphtali, one portion.

4And by the border of Naphtali, from the east side unto the west side, Manasseh, one portion.

5And by the border of Manasseh, from the east side unto the west side, Ephraim, one portion.

6And by the border of Ephraim, from the east side even unto the west side, Reuben, one portion.

7And by the border of Reuben, from the east side unto the west side, Judah, one portion.

8And by the border of Judah, from the east side unto the west side, shall be the oblation which ye shall offer, five and twenty thousand reeds in breadth, and in length as one of the portions, from the east side unto the west side: and the sanctuary shall be in the midst of it.

9The oblation that ye shall offer unto Jehovah shall be five and twenty thousand reeds in length, and ten thousand in breadth.

10And for these, even for the priests, shall be the holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of Jehovah shall be in the midst thereof.

11It shall be for the priests that are sanctified of the sons of Zadok, that have kept my charge, that went not astray when the children of Israel went astray, as the Levites went astray.

12And it shall be unto them an oblation from the oblation of the land, a thing most holy, by the border of the Levites.

13And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

14And they shall sell none of it, nor exchange it, nor shall the first-fruits of the land be alienated; for it is holy unto Jehovah.

15And the five thousand that are left in the breadth, in front of the five and twenty thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in the midst thereof.

16And these shall be the measures thereof: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

17And the city shall have suburbs: toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.

18And the residue in the length, answerable unto the holy oblation, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable unto the holy oblation; and the increase thereof shall be for food unto them that labor in the city.

19And they that labor in the city, out of all the tribes of Israel, shall till it.

20All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.

21And the residue shall be for the prince, on the one side and on the other of the holy oblation and of the possession of the city; in front of the five and twenty thousand of the oblation toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince: and the holy oblation and the sanctuary of the house shall be in the midst thereof.

22Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, it shall be for the prince.

23And as for the rest of the tribes: from the east side unto the west side, Benjamin, one portion.

24And by the border of Benjamin, from the east side unto the west side, Simeon, one portion.

25And by the border of Simeon, from the east side unto the west side, Issachar, one portion.

26And by the border of Issachar, from the east side unto the west side, Zebulun, one portion.

27And by the border of Zebulun, from the east side unto the west side, Gad, one portion.

28And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of Meribath-kadesh, to the brook of Egypt, unto the great sea.

29This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their several portions, saith the Lord Jehovah.

30And these are the egresses of the city: On the north side four thousand and five hundred reeds by measure;

31and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

32And at the east side four thousand and five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

33And at the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

34At the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

35It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, Jehovah is there.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 48.

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Chapter Summary

In this chapter: The Vision of the Temple. (1-35).

vv1-35

Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterious truths in his word, not to be more clearly revealed till the proper time and season. But into the church of Christ, both in its state of warfare and triumph, there is free access by faith, from every side. Christ has opened the kingdom of heaven for all believers. Whoever will, may come, and take of the water of life, of the tree of life, freely. The Lord is there, in his church, to be nigh unto them in all they call upon him for. This is true of every real Christian; whatever soul has in it a living principle of grace, it may truly be said, The Lord is there. May we be found citizens of this holy city, and act agreeably to that character; and have the benefit of the Lord's presence with us, in life, in death, and for evermore.

Cross References

Ezekiel 48
v31Revelation 21:12allusion

John's New Jerusalem gates correspond to Ezekiel's twelve gates named after the twelve tribes.

Supported by JFB

v35Jeremiah 33:16thematic

Parallel designation of the city as named by the Lord's presence and righteousness.

Supported by JFB

v35Revelation 21:3allusion

Fulfillment of the ultimate city name, 'The Lord is there' (Jehovah-Shammah), where God dwells with men.

Supported by Matthew Henry, JFB

Direct continuity with the northern boundaries (Hethlon, Hamath, Hazar-enan) defined in the previous chapter.

Supported by Matthew Poole

Contrast with Revelation 7, where the tribe of Dan is omitted from the tribal listing.

Supported by JFB

v11Ezekiel 44:15thematic

Reaffirms the selection of the sons of Zadok who faithfully kept the sanctuary charge.

Supported by Matthew Poole

v28Ezekiel 47:19thematic

Matches the southern boundary line from Tamar to the waters of strife in Kadesh.

Supported by Matthew Poole

v6Genesis 49:4thematic

Jacob's prophecy explains why Reuben, the firstborn, does not excel or hold central prominence.

Supported by JFB

v8Ezekiel 45:1thematic

The initial command regarding the measurement of the holy oblation (offering) of the land.

Supported by Matthew Poole

v35Zechariah 2:10thematic

Prophetic promise of God dwelling in the midst of His people, matching Jehovah-Shammah.

Supported by JFB

v35Jeremiah 3:17thematic

Jerusalem called the 'Throne of the Lord', highlighting the same reality as 'The Lord is there'.

Supported by JFB

v14Leviticus 25:23thematic

The law of land redemption; the land belongs to God and cannot be permanently sold.

Supported by Matthew Poole

v21Ezekiel 45:7thematic

Parallel description of the portions allocated specifically to the prince.

Supported by Matthew Poole

v29Ezekiel 47:13thematic

Connects back to the command to divide the land for inheritance among the tribes.

Supported by Matthew Poole

v35Revelation 22:3allusion

The throne of God and of the Lamb shall be in it; perfect realization of Jehovah-Shammah.

Supported by JFB

v15Ezekiel 45:6thematic

Specifies the dimensions of the city possession adjacent to the holy oblation.

Supported by Matthew Poole