Ezekiel 48NLT
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Ezekiel48

New Living Translation

1“Here is the list of the tribes of Israel and the territory each is to receive. The territory of Dan is in the extreme north. Its boundary line follows the Hethlon road to Lebo-hamath and then runs on to Hazar-enan on the border of Damascus, with Hamath to the north. Dan’s territory extends all the way across the land of Israel from east to west.

2“Asher’s territory lies south of Dan’s and also extends from east to west.

3Naphtali’s land lies south of Asher’s, also extending from east to west.

4Then comes Manasseh south of Naphtali, and its territory also extends from east to west.

5South of Manasseh is Ephraim,

6and then Reuben,

7and then Judah, all of whose boundaries extend from east to west.

8“South of Judah is the land set aside for a special purpose. It will be 8 1⁄3 miles wide and will extend as far east and west as the tribal territories, with the Temple at the center.

9“The area set aside for the Lord’s Temple will be 8 1⁄3 miles long and 6 2⁄3 miles wide.

10For the priests there will be a strip of land measuring 8 1⁄3 miles long by 3 1⁄3 miles wide, with the Lord’s Temple at the center.

11This area is set aside for the ordained priests, the descendants of Zadok who served me faithfully and did not go astray with the people of Israel and the rest of the Levites.

12It will be their special portion when the land is distributed, the most sacred land of all. Next to the priests’ territory will lie the land where the other Levites will live.

13“The land allotted to the Levites will be the same size and shape as that belonging to the priests—8 1⁄3 miles long and 3 1⁄3 miles wide. Together these portions of land will measure 8 1⁄3 miles long by 6 2⁄3 miles wide.

14None of this special land may ever be sold or traded or used by others, for it belongs to the Lord; it is set apart as holy.

15“An additional strip of land 8 1⁄3 miles long by 1 2⁄3 miles wide, south of the sacred Temple area, will be allotted for public use—homes, pasturelands, and common lands, with a city at the center.

16The city will measure 1 1⁄2 miles on each side—north, south, east, and west.

17Open lands will surround the city for 150 yards in every direction.

18Outside the city there will be a farming area that stretches 3 1⁄3 miles to the east and 3 1⁄3 miles to the west along the border of the sacred area. This farmland will produce food for the people working in the city.

19Those who come from the various tribes to work in the city may farm it.

20This entire area—including the sacred lands and the city—is a square that measures 8 1⁄3 miles on each side.

21“The areas that remain, to the east and to the west of the sacred lands and the city, will belong to the prince. Each of these areas will be 8 1⁄3 miles wide, extending in opposite directions to the eastern and western borders of Israel, with the sacred lands and the sanctuary of the Temple in the center.

22So the prince’s land will include everything between the territories allotted to Judah and Benjamin, except for the areas set aside for the sacred lands and the city.

23“These are the territories allotted to the rest of the tribes. Benjamin’s territory lies just south of the prince’s lands, and it extends across the entire land of Israel from east to west.

24South of Benjamin’s territory lies that of Simeon, also extending across the land from east to west.

25Next is the territory of Issachar with the same eastern and western boundaries.

26“Then comes the territory of Zebulun, which also extends across the land from east to west.

27The territory of Gad is just south of Zebulun with the same borders to the east and west.

28The southern border of Gad runs from Tamar to the waters of Meribah at Kadesh and then follows the Brook of Egypt to the Mediterranean.

29“These are the allotments that will be set aside for each tribe’s exclusive possession. I, the Sovereign Lord, have spoken!

30“These will be the exits to the city: On the north wall, which is 1 1⁄2 miles long,

31there will be three gates, each one named after a tribe of Israel. The first will be named for Reuben, the second for Judah, and the third for Levi.

32On the east wall, also 1 1⁄2 miles long, the gates will be named for Joseph, Benjamin, and Dan.

33The south wall, also 1 1⁄2 miles long, will have gates named for Simeon, Issachar, and Zebulun.

34And on the west wall, also 1 1⁄2 miles long, the gates will be named for Gad, Asher, and Naphtali.

35“The distance around the entire city will be 6 miles. And from that day the name of the city will be ‘The Lord Is There.’”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 48.

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Chapter Summary

In this chapter: The Vision of the Temple. (1-35).

vv1-35

Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterious truths in his word, not to be more clearly revealed till the proper time and season. But into the church of Christ, both in its state of warfare and triumph, there is free access by faith, from every side. Christ has opened the kingdom of heaven for all believers. Whoever will, may come, and take of the water of life, of the tree of life, freely. The Lord is there, in his church, to be nigh unto them in all they call upon him for. This is true of every real Christian; whatever soul has in it a living principle of grace, it may truly be said, The Lord is there. May we be found citizens of this holy city, and act agreeably to that character; and have the benefit of the Lord's presence with us, in life, in death, and for evermore.

Cross References

Ezekiel 48
v31Revelation 21:12allusion

John's New Jerusalem gates correspond to Ezekiel's twelve gates named after the twelve tribes.

Supported by JFB

v35Jeremiah 33:16thematic

Parallel designation of the city as named by the Lord's presence and righteousness.

Supported by JFB

v35Revelation 21:3allusion

Fulfillment of the ultimate city name, 'The Lord is there' (Jehovah-Shammah), where God dwells with men.

Supported by Matthew Henry, JFB

Direct continuity with the northern boundaries (Hethlon, Hamath, Hazar-enan) defined in the previous chapter.

Supported by Matthew Poole

Contrast with Revelation 7, where the tribe of Dan is omitted from the tribal listing.

Supported by JFB

v11Ezekiel 44:15thematic

Reaffirms the selection of the sons of Zadok who faithfully kept the sanctuary charge.

Supported by Matthew Poole

v28Ezekiel 47:19thematic

Matches the southern boundary line from Tamar to the waters of strife in Kadesh.

Supported by Matthew Poole

v6Genesis 49:4thematic

Jacob's prophecy explains why Reuben, the firstborn, does not excel or hold central prominence.

Supported by JFB

v8Ezekiel 45:1thematic

The initial command regarding the measurement of the holy oblation (offering) of the land.

Supported by Matthew Poole

v35Zechariah 2:10thematic

Prophetic promise of God dwelling in the midst of His people, matching Jehovah-Shammah.

Supported by JFB

v35Jeremiah 3:17thematic

Jerusalem called the 'Throne of the Lord', highlighting the same reality as 'The Lord is there'.

Supported by JFB

v14Leviticus 25:23thematic

The law of land redemption; the land belongs to God and cannot be permanently sold.

Supported by Matthew Poole

v21Ezekiel 45:7thematic

Parallel description of the portions allocated specifically to the prince.

Supported by Matthew Poole

v29Ezekiel 47:13thematic

Connects back to the command to divide the land for inheritance among the tribes.

Supported by Matthew Poole

v35Revelation 22:3allusion

The throne of God and of the Lamb shall be in it; perfect realization of Jehovah-Shammah.

Supported by JFB

v15Ezekiel 45:6thematic

Specifies the dimensions of the city possession adjacent to the holy oblation.

Supported by Matthew Poole