Judges 5ASV
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Judges5

American Standard Version · Public Domain

1Then sang Deborah and Barak the son of Abinoam on that day, saying,

2For that the leaders took the lead in Israel, For that the people offered themselves willingly, Bless ye Jehovah.

3Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto Jehovah; I will sing praise to Jehovah, the God of Israel.

4Jehovah, when thou wentest forth out of Seir, When thou marchedst out of the field of Edom, The earth trembled, the heavens also dropped, Yea, the clouds dropped water.

5The mountains quaked at the presence of Jehovah, Even yon Sinai at the presence of Jehovah, the God of Israel.

6In the days of Shamgar the son of Anath, In the days of Jael, the highways were unoccupied, And the travellers walked through byways.

7The rulers ceased in Israel, they ceased, Until that I Deborah arose, That I arose a mother in Israel.

8They chose new gods; Then was war in the gates: Was there a shield or spear seen Among forty thousand in Israel?

9My heart is toward the governors of Israel, That offered themselves willingly among the people: Bless ye Jehovah.

10Tell of it, ye that ride on white asses, Ye that sit on rich carpets, And ye that walk by the way.

11Far from the noise of archers, in the places of drawing water, There shall they rehearse the righteous acts of Jehovah, Even the righteous acts of his rule in Israel. Then the people of Jehovah went down to the gates.

12Awake, awake, Deborah; Awake, awake, utter a song: Arise, Barak, and lead away thy captives, thou son of Abinoam.

13Then came down a remnant of the nobles and the people; Jehovah came down for me against the mighty.

14Out of Ephraim came down they whose root is in Amalek; After thee, Benjamin, among thy peoples; Out of Machir came down governors, And out of Zebulun they that handle the marshal’s staff.

15And the princes of Issachar were with Deborah; As was Issachar, so was Barak; Into the valley they rushed forth at his feet. By the watercourses of Reuben There were great resolves of heart.

16Why sattest thou among the sheepfolds, To hear the pipings for the flocks? At the watercourses of Reuben There were great searchings of heart.

17Gilead abode beyond the Jordan: And Dan, why did he remain in ships? Asher sat still at the haven of the sea, And abode by his creeks.

18Zebulun was a people that jeoparded their lives unto the death, And Naphtali, upon the high places of the field.

19The kings came and fought; Then fought the kings of Canaan, In Taanach by the waters of Megiddo: They took no gain of money.

20From heaven fought the stars, From their courses they fought against Sisera.

21The river Kishon swept them away, That ancient river, the river Kishon. O my soul, march on with strength.

22Then did the horsehoofs stamp By reason of the prancings, the prancings of their strong ones.

23Curse ye Meroz, said the angel of Jehovah. Curse ye bitterly the inhabitants thereof, Because they came not to the help of Jehovah, To the help of Jehovah against the mighty.

24Blessed above women shall Jael be, The wife of Heber the Kenite; Blessed shall she be above women in the tent.

25He asked water, and she gave him milk; She brought him butter in a lordly dish.

26She put her hand to the tent-pin, And her right hand to the workmen’s hammer; And with the hammer she smote Sisera, she smote through his head; Yea, she pierced and struck through his temples.

27At her feet he bowed, he fell, he lay; At her feet he bowed, he fell: Where he bowed, there he fell down dead.

28Through the window she looked forth, and cried, The mother of Sisera cried through the lattice, Why is his chariot so long in coming? Why tarry the wheels of his chariots?

29Her wise ladies answered her, Yea, she returned answer to herself,

30Have they not found, have they not divided the spoil? A damsel, two damsels to every man; To Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, on the necks of the spoil?

31So let all thine enemies perish, O Jehovah: But let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.

Study Guide

Public-domain commentary and original-language notes for Judges 5.

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Chapter Summary

In this chapter: Praise and glory ascribed to God. (1–5). The distress and deliverance of Israel. (6–11). Some commended, others censured. (12–23). Sisera's mother disappointed. (24–31).

vv1-5

No time should be lost in returning thanks to the Lord for his mercies; for our praises are most acceptable, pleasant, and profitable, when they flow from a full heart. By this, love and gratitude would be more excited and more deeply fixed in the hearts of believers; the events would be more known and longer remembered. Whatever Deborah, Barak, or the army had done, the Lord must have all the praise. The will, the power, and the success were all from Him.

vv6-11

Deborah describes the distressed state of Israel under the tyranny of Jabin, that their salvation might appear more gracious. She shows what brought this misery upon them. It was their idolatry. They chose new gods, with new names. But under all these images, Satan was worshipped. Deborah was a mother to Israel, by diligently promoting the salvation of their souls. She calls on those who shared the advantages of this great salvation, to offer up thanks to God for it. Let such as are restored, not only to their liberty as other Israelites, but to their rank, speak God's praises. This is the Lord's doing. In these acts of his, justice was executed on his enemies. In times of persecution, God's ordinances, the walls of salvation, whence the waters of life are drawn, are resorted to at the hazard of the lives of those who attend them. At all times Satan will endeavour to hinder the believer from drawing near to the throne of grace. Notice God's kindness to his trembling people. It is the glory of God to protect those who are most exposed, and to help the weakest. Let us notice the benefit we have from the public peace, the inhabitants of villages especially, and give God the praise.

vv12-23

Deborah called on her own soul to be in earnest. He that will set the hearts of other men on fire with the love of Christ, must himself burn with love. Praising God is a work we should awake to, and awake ourselves unto. She notices who fought against Israel, who fought for them, and who kept away. Who fought against them. They were obstinate enemies to God's people, therefore the more dangerous. Who fought for them. The several tribes that helped are here spoken of with honour; for though God is above all to be glorified, those who are employed must have their due praise, to encourage others. But the whole creation is at war with those to whom God is an enemy. The river of Kishon fought against their enemies. At most times it was shallow, yet now, probably by the great rain that fell, it was so swelled, and the stream so deep and strong, that those who attempted to pass, were drowned. Deborah's own soul fought against them. When the soul is employed in holy exercises, and heart-work is made of them, through the grace of God, the strength of our spiritual enemies will be trodden down, and will fall before us. She observes who kept away, and did not side with Israel, as might have been expected. Thus many are kept from doing their duty by the fear of trouble, the love of ease, and undue affection to their worldly business and advantage. Narrow, selfish spirits care not what becomes of God's church, so that they can but get, keep, and save money. All seek their own, Php 2:21. A little will serve those for a pretence to stay at home, who have no mind to engage in needful services, because there is difficulty and danger in them. But we cannot keep away from the contest between the Lord and his enemies; and if we do not actively endeavour to promote his cause in this wicked world, we shall fall under the curse against the workers of iniquity. Though He needs no human help, yet he is pleased to accept the services of those who improve their talents to advance his cause. He requires every man to do so.

Cross References

Judges 5

Poetic imagery of God's majestic march from Seir and Edom to deliver His people.

Supported by Matthew Henry, Matthew Poole, JFB

v4Psalms 68:8thematic

Direct verbal parallel regarding the earth trembling and heavens dropping at God's presence.

Supported by Matthew Henry, Matthew Poole

v5Exodus 19:18thematic

Refers to Mount Sinai melting/shaking before the Lord, a key comparison in Deborah's song.

Supported by Matthew Poole

v25Judges 4:19-21thematic

The prose account of Jael giving Sisera milk and driving the tent peg.

Supported by Matthew Henry, Matthew Poole, JFB

v6Judges 3:31thematic

Identifies the days of Shamgar son of Anath, the preceding deliverer in Israel.

Supported by Matthew Poole

Explains choosing 'new gods' and the consequent judgment of war in the gates.

Supported by Matthew Henry, Matthew Poole, JFB

v12Ephesians 4:8typology

New Testament fulfillment of leading captivity captive, applied typologically to Christ's ascension.

Supported by Matthew Henry

v24Luke 1:28thematic

Parallel blessing 'above/among women' pronounced on Mary, echoing Jael's blessing.

Supported by Matthew Henry

v1Exodus 15:1thematic

The prototypical triumphal song led by Moses and Miriam after victory.

Supported by Matthew Henry, JFB

v2Psalms 110:3thematic

Parallels the people 'willingly offering themselves' in the day of battle.

Supported by Matthew Henry, Matthew Poole, JFB

v4Habakkuk 3:3-6thematic

Prophetic parallel of God marching from Teman/Paran and the mountains trembling.

Supported by Matthew Poole

Illustrates Israel's lack of shield and spear under foreign oppression and disarmament.

Supported by Matthew Henry

v16Numbers 32:1-5contrast

Reuben's choice to stay among the sheepfolds, prioritizing livestock over national battle.

Supported by Matthew Henry, Matthew Poole, JFB

v20Judges 4:15thematic

The literal battlefield defeat of Sisera which Deborah attributes to heaven's intervention.

Supported by JFB

v30Exodus 15:9contrast

Parallels the enemy's premature boast of dividing the spoil before being destroyed.

Supported by Matthew Henry

v312 Samuel 23:4thematic

Describes the righteous as being like the clear shining of the sun.

Supported by Matthew Henry