Luke11
American Standard Version · Public Domain
1And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
2And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.
3Give us day by day our daily bread.
4And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.
5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
6for a friend of mine is come to me from a journey, and I have nothing to set before him;
7and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
8I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?
12Or if he shall ask an egg, will he give him a scorpion?
13If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?
14And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.
15But some of them said, By Beelzebub the prince of the demons casteth he out demons.
16And others, trying him, sought of him a sign from heaven.
17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub.
19And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
20But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
21When the strong man fully armed guardeth his own court, his goods are in peace:
22but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
23He that is not with me is against me; and he that gathereth not with me scattereth.
24The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
25And when he is come, he findeth it swept and garnished.
26Then goeth he, and taketh to him seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.
27And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
28But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
30For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
31The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
32The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
33No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
34The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
35Look therefore whether the light that is in thee be not darkness.
36If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
37Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.
38And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner.
39And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
40Ye foolish ones, did not he that made the outside make the inside also?
41But give for alms those things which are within; and behold, all things are clean unto you.
42But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
43Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
44Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.
45And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.
46And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
48So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs.
49Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;
50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.
52Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53And when he was come out from thence, the scribes and the Pharisees began to press upon him vehemently, and to provoke him to speak of many things;
54laying wait for him, to catch something out of his mouth.
Study Guide
Public-domain commentary and original-language notes for Luke 11.
Chapter Summary
In this chapter: The disciples taught to pray. (1–4). Christ encourages being earnest in prayer. (5–13). Christ casts out a devil, The blasphemy of the Pharisees. (14–26). True happiness. (27, 28). Christ reproves the Jews. (29–36). He reproves the Pharisees. (37–54).
vv1-4
“Lord, teach us to pray,” is a good prayer, and a very needful one, for Jesus Christ only can teach us, by his word and Spirit, how to pray. Lord, teach me what it is to pray; Lord, stir up and quicken me to the duty; Lord, direct me what to pray for; teach me what I should say. Christ taught them a prayer, much the same that he had given before in his sermon upon the mount. There are some differences in the words of the Lord's prayer in Matthew and in Luke, but they are of no moment. Let us in our requests, both for others and for ourselves, come to our heavenly Father, confiding in his power and goodness.
vv5-13
Christ encourages fervency and constancy in prayer. We must come for what we need, as a man does to his neighbour or friend, who is kind to him. We must come for bread; for that which is needful. If God does not answer our prayers speedily, yet he will in due time, if we continue to pray. Observe what to pray for; we must ask for the Holy Spirit, not only as necessary in order to our praying well, but as all spiritual blessings are included in that one. For by the influences of the Holy Spirit we are brought to know God and ourselves, to repent, believe in, and love Christ, and so are made comfortable in this world, and meet for happiness in the next. All these blessings our heavenly Father is more ready to bestow on every one that asks for them, than an indulgent parent is to give food to a hungry child. And this is the advantage of the prayer of faith, that it quiets and establishes the heart in God.
vv14-26
Christ's thus casting out the devils, was really the destroying of their power. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. The sinner is secure, has no doubt concerning the goodness of his state, nor any dread of the judgment to come. But observe the wonderful change made in conversion. The conversion of a soul to God, is Christ's victory over the devil and his power in that soul, restoring the soul to its liberty, and recovering his own interest in it and power over it. All the endowments of mind of body are now employed for Christ. Here is the condition of a hypocrite. The house is swept from common sins, by a forced confession, as Pharaoh's; by a feigned contrition, as Ahab's; or by a partial reformation, as Herod's. The house is swept, but it is not washed; the heart is not made holy. Sweeping takes off only the loose dirt, while the sin that besets the sinner, the beloved sin, is untouched. The house is garnished with common gifts and graces. It is not furnished with any true grace; it is all paint and varnish, not real nor lasting. It was never given up to Christ, nor dwelt in by the Spirit. Let us take heed of resting in that which a man may have, and yet come short of heaven. The wicked spirits enter in without any difficulty; they are welcomed, and they dwell there; there they work, there they rule. From such an awful state let all earnestly pray to be delivered.
Key Words
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
προσεύχομαι (proseúchomai): to pray to God, i.e. supplicate, worship
ἐν (en): "in," at, (up-)on, by, etc.
τὶς (tìs): some or any person or object
τόπος (tópos): a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
ὡς (hōs): which how, i.e. in that manner (very variously used, as follows)
παύω (paúō): to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
μαθητής (mathētḗs): a learner, i.e. pupil
ἔπω (épō): to speak or say (by word or writing)
πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
Cross References
Luke 11Direct parallel in the Sermon on the Mount teaching the model disciples' prayer.
Supported by Matthew Henry, Matthew Poole, JFB
Parallel discourse regarding the returning unclean spirit and the danger of empty reformation.
Supported by Matthew Henry, Matthew Poole, JFB
Parallel showing the Father giving good gifts, which Luke specifies as the Holy Spirit.
Supported by Matthew Poole, JFB
Parallel account of Christ casting out a dumb and blind demon, provoking accusation.
Supported by Matthew Poole, JFB
Parable of the unjust judge exemplifying persistence and importunity in prayer.
Supported by Matthew Poole
The Egyptian magicians recognize the 'finger of God' casting out plagues, matching Jesus' imagery.
Supported by Matthew Poole, JFB
Jonah's three days in the whale's belly as the prophetic sign given to Nineveh.
Supported by Matthew Henry, Matthew Poole
Historical account of the Queen of the South visiting Solomon to hear his wisdom.
Supported by Matthew Henry, Matthew Poole
Parallel woe on the scribes tithing mint and anise while neglecting weightier matters.
Supported by Matthew Henry, Matthew Poole
The angel Gabriel's pronouncement of blessing on Mary, echoing the woman's praise.
Supported by JFB
The repentance of the Ninevites under Jonah's preaching, condemning Christ's generation.
Supported by Matthew Henry
Parallel woe concerning building the sepulchres of the prophets whom their fathers killed.
Supported by Matthew Poole
The blood of Abel crying out from the ground, the first martyr named by Christ.
Supported by Matthew Henry
Agur's prayer to be fed with 'food convenient for me', reflecting daily bread.
Supported by Matthew Poole
Verbatim parallel: 'He that is not with me is against me'.
Supported by Matthew Poole