Proverbs5
American Standard Version · Public Domain
1My son, attend unto my wisdom; Incline thine ear to my understanding:
2That thou mayest preserve discretion, And that thy lips may keep knowledge.
3For the lips of a strange woman drop honey, And her mouth is smoother than oil:
4But in the end she is bitter as wormwood, Sharp as a two-edged sword.
5Her feet go down to death; Her steps take hold on Sheol;
6So that she findeth not the level path of life: Her ways are unstable, and she knoweth it not.
7Now therefore, my sons, hearken unto me, And depart not from the words of my mouth.
8Remove thy way far from her, And come not nigh the door of her house;
9Lest thou give thine honor unto others, And thy years unto the cruel;
10Lest strangers be filled with thy strength, And thy labors be in the house of an alien,
11And thou mourn at thy latter end, When thy flesh and thy body are consumed,
12And say, How have I hated instruction, And my heart despised reproof;
13Neither have I obeyed the voice of my teachers, Nor inclined mine ear to them that instructed me!
14I was well-nigh in all evil In the midst of the assembly and congregation.
15Drink waters out of thine own cistern, And running waters out of thine own well.
16Should thy springs be dispersed abroad, And streams of water in the streets?
17Let them be for thyself alone, And not for strangers with thee.
18Let thy fountain be blessed; And rejoice in the wife of thy youth.
19As a loving hind and a pleasant doe, Let her breasts satisfy thee at all times; And be thou ravished always with her love.
20For why shouldest thou, my son, be ravished with a strange woman, And embrace the bosom of a foreigner?
21For the ways of man are before the eyes of Jehovah; And he maketh level all his paths.
22His own iniquities shall take the wicked, And he shall be holden with the cords of his sin.
23He shall die for lack of instruction; And in the greatness of his folly he shall go astray.
Study Guide
Public-domain commentary and original-language notes for Proverbs 5.
Chapter Summary
In this chapter: Exhortations to wisdom. The evils of licentiousness. (1–14). Remedies against licentiousness, The miserable end of the wicked. (15–23).
vv1-14
Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!
vv15-23
Lawful marriage is a means God has appointed to keep from these destructive vices. But we are not properly united, except as we attend to God's word, seeking his direction and blessing, and acting with affection. Ever remember, that though secret sins may escape the eyes of our fellow-creatures, yet a man's ways are before the eyes of the Lord, who not only sees, but ponders all his goings. Those who are so foolish as to choose the way of sin, are justly left of God to themselves, to go on in the way to destruction.
Key Words
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
קָשַׁב: to prick up the ears, i.e. hearken
חׇכְמָה: wisdom (in a good sense)
נָטָה: to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
תָּבוּן: intelligence; by implication, an argument; by extension, caprice
שָׁמַר: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
מְזִמָּה: a plan, usually evil (machination), sometimes good (sagacity)
שָׂפָה: the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
נָצַר: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
Cross References
Proverbs 5Parallels the warning against the flattering words of the strange, adulterous woman.
Supported by Matthew Poole, JFB
Direct thematic connection where the path of the loose woman leads down to death.
Supported by Matthew Henry, Matthew Poole, JFB
The house of the strange woman as the direct way to hell/sheol.
Supported by Matthew Poole
Affirms that God sees all of man's secret ways and counts all his steps.
Supported by Matthew Henry, Matthew Poole
Illustrates the flattering, smooth, and enticing speech of the adulterous woman.
Supported by Matthew Poole
Elaborates on losing honor, meeting the cruel, and the relentless rage of the husband.
Supported by Matthew Poole
New Testament command honoring the marriage bed as the undefiled alternative to whoremongering.
Supported by Matthew Henry
Contrasts the 'wife of thy youth' with the strange woman who forgets her covenant.
Supported by JFB
Condemns dealing treacherously against the wife of one's youth, the companion of covenant.
Supported by Matthew Poole, JFB
Underlines the self-destructive nature and lack of understanding in committing adultery.
Supported by Matthew Henry, Matthew Poole
Confirms the bitter end of the woman whose heart is snares and nets.
Supported by Matthew Henry
Practical warning to avoid and pass far from the path of temptation.
Supported by Matthew Henry, Matthew Poole, JFB
Classic passage on God's absolute omniscience regarding all of man's paths.
Supported by Matthew Henry, Matthew Poole
Reflects the tragic regret of having set at nought counsel and despised reproof.
Supported by Matthew Poole