Daniel1
King James Version · Public Domain
1In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
2And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
3And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;
4Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
5And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed–nego.
8But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
9Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
11Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
12Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
13Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.
14So he consented to them in this matter, and proved them ten days.
15And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
16Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
17As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
18Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
19And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
20And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
21And Daniel continued even unto the first year of king Cyrus.
Study Guide
Public-domain commentary and original-language notes for Daniel 1.
Chapter Summary
In this chapter: The captivity of Daniel and his companions. (1-7). Their refusal to eat the king's meat. (8-16). Their improvement in wisdom. (17-21).
vv1-7
Nebuchadnezzar, king of Babylon, in the first year of his reign, took Jerusalem, and carried whom and what he pleased away. From this first captivity, most think the seventy years are to be dated. It is the interest of princes to employ wise men; and it is their wisdom to find out and train up such. Nebuchadnezzar ordered that these chosen youths should be taught. All their Hebrew names had something of God in them; but to make them forget the God of their fathers, the Guide of their youth, the heathen gave them names that savoured of idolatry. It is painful to reflect how often public education tends to corrupt the principles and morals.
vv8-16
The interest we think we make for ourselves, we must acknowledge to be God's gift. Daniel was still firm to his religion. Whatever they called him, he still held fast the spirit of an Israelite. These youths scrupled concerning the meat, lest it should be sinful. When God's people are in Babylon they need take special care that they partake not of her sins. It is much to the praise of young people, not to covet or seek the delights of sense. Those who would excel in wisdom and piety, must learn betimes to keep the body under. Daniel avoided defiling himself with sin; and we should more fear that than any outward trouble. It is easier to keep temptation at a distance, than to resist it when near. And we cannot better improve our interest in any with whom we have found favour, than to use it to keep us from sin. People will not believe the benefit of avoiding excess, and of a spare diet, nor how much they contribute to the health of the body, unless they try. Conscientious temperance will always do more, even for the comfort of this life, than sinful indulgence.
vv17-21
Daniel and his fellows kept to their religion; and God rewarded them with eminence in learning. Pious young persons should endeavour to do better than their fellows in useful things; not for the praise of man, but for the honour of the gospel, and that they may be qualified for usefulness. And it is well for a country, and for the honour of a prince, when he is able to judge who are best fitted to serve him, and prefers them on that account. Let young men steadily attend to this chapter; and let all remember that God will honour those who honour him, but those who despise him shall be lightly esteemed.
Key Words
שָׁלוֹשׁ: three; occasionally (ordinal) third, or (multiple) thrice
שָׁנֶה: a year (as a revolution of time)
מַלְכוּת: a rule; concretely, a dominion
יְהוֹיָקִים: Jehojakim, a Jewish king
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
נְבוּכַדְנֶאצַּר: Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
בָּבֶל: Babel (i.e. Babylon), including Babylonia and the Babylonian empire
בּוֹא: to go or come (in a wide variety of applications)
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
Cross References
Daniel 1Directly fulfills Isaiah's prophecy to Hezekiah that his descendants would be eunuchs in Babylon's palace.
Supported by Matthew Poole, JFB
Parallel instance of a pagan monarch changing a Hebrew captive's name to reflect local deities.
Supported by JFB
Like Joseph, Daniel receives divine favor and mercy in the eyes of his pagan keeper.
Supported by Matthew Henry, Matthew Poole
Historical account of Nebuchadnezzar binding Jehoiakim and carrying off temple vessels.
Supported by Matthew Poole, JFB
Explains the chronological harmonization of Jehoiakim's third year with Nebuchadnezzar's first.
Supported by JFB
Moses was likewise trained in pagan lore without compromising his faithfulness to God.
Supported by Matthew Poole, JFB
Ezekiel's contemporary proverb mocks the prince of Tyre by comparison to Daniel's renowned wisdom.
Sets up the desecration of these exact temple vessels later by Belshazzar.
Pagan physical perfection requirements for royal service mirror God's blameless standard for priests.
Supported by Matthew Poole
Ezekiel similarly protests against eating defiled food during exile, echoing Daniel's devotion.
Fulfills the promise that God would make His captive people pitied by their captors.
Establishes the span of Daniel's lifelong ministry through the entire Babylonian exile.
The ultimate return of these temple vessels under Cyrus, completing the cycle.
Supported by JFB
Hosea's prophecy that Israel would eat unclean food in the land of Assyria.
God-given wisdom that vastly excels the famed wisdom of all eastern sages.