Ecclesiastes1
King James Version · Public Domain
1The words of the Preacher, the son of David, king in Jerusalem.
2Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
3What profit hath a man of all his labour which he taketh under the sun?
4One generation passeth away, and another generation cometh: but the earth abideth for ever.
5The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
6The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
7All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
8All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
9The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
10Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
11There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
12I the Preacher was king over Israel in Jerusalem.
13And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
14I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
15That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
16I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
17And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
18For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Study Guide
Public-domain commentary and original-language notes for Ecclesiastes 1.
Chapter Summary
In this chapter: Solomon shows that all human things are vain. (1-3). Man's toil and want of satisfaction. (4-8). There is nothing new. (9-11). The vexation in pursuit of knowledge. (12-18).
vv1-3
Much is to be learned by comparing one part of Scripture with another. We here behold Solomon returning from the broken and empty cisterns of the world, to the Fountain of living water; recording his own folly and shame, the bitterness of his disappointment, and the lessons he had learned. Those that have taken warning to turn and live, should warn others not to go on and die. He does not merely say all things are vain, but that they are vanity. VANITY OF VANITIES, ALL IS VANITY. This is the text of the preacher's sermon, of which in this book he never loses sight. If this world, in its present state, were all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy. What profit has a man of all his labour? All he gets by it will not supply the wants of the soul, nor satisfy its desires; will not atone for the sins of the soul, nor hinder the loss of it: what profit will the wealth of the world be to the soul in death, in judgment, or in the everlasting state?
vv4-8
All things change, and never rest. Man, after all his labour, is no nearer finding rest than the sun, the wind, or the current of the river. His soul will find no rest, if he has it not from God. The senses are soon tired, yet still craving what is untried.
vv9-11
Men's hearts and their corruptions are the same now as in former times; their desires, and pursuits, and complaints, still the same. This should take us from expecting happiness in the creature, and quicken us to seek eternal blessings. How many things and persons in Solomon's day were thought very great, yet there is no remembrance of them now!
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
קֹהֶלֶת: a (female) assembler (i.e. lecturer); abstractly, preaching (used as a 'nom de plume', Koheleth)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
דָּוִד: David, the youngest son of Jesse
מֶלֶךְ: a king
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
הֶבֶל: emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
אָמַר: to say (used with great latitude)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
יִתְרוֹן: preeminence, gain
Cross References
Ecclesiastes 1Creation was subjected to vanity; JFB directly connects this to the fall of man.
Supported by JFB
David declares every man at his best state is altogether vanity, matching Solomon's theme.
Supported by JFB
Christ asks what a man is profited if he gains the world but loses his soul.
Supported by Matthew Henry, JFB
Depicts the sun running its race, which JFB links to the sun's panting circuit.
Supported by JFB
Proves that the eyes of man, like hell and destruction, are never satisfied.
Supported by JFB
God's historical promise to give Solomon unparalleled wisdom, which Solomon reflects on here.
Supported by Matthew Poole
The Preacher closes his book by repeating the identical 'vanity of vanities' thesis.
Supported by Matthew Henry
The foundational passage establishing that the earth abideth, remaining stable through changing generations.
Supported by JFB
Reiterates that what has been is now, and God requires that which is past.
Supported by Matthew Poole
Parallels the proverb: who can make straight that which God hath made crooked?
Supported by Matthew Poole
Solomon looks on all his hands had wrought and pronounces all vanity.
Supported by Matthew Henry
The original curse of labor under the sun in the sweat of thy face.
Supported by JFB
Confirms there is no remembrance of the wise more than of the fool forever.
Supported by JFB
Warns that of making many books there is no end, and much study is weariness.
Supported by Matthew Henry
Men of low degree are vanity, and men of high degree are a lie.
Supported by JFB