Ecclesiastes1
New Living Translation
1These are the words of the Teacher, King David’s son, who ruled in Jerusalem.
2“Everything is meaningless,” says the Teacher, “completely meaningless!”
3What do people get for all their hard work under the sun?
4Generations come and generations go, but the earth never changes.
5The sun rises and the sun sets, then hurries around to rise again.
6The wind blows south, and then turns north. Around and around it goes, blowing in circles.
7Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea.
8Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content.
9History merely repeats itself. It has all been done before. Nothing under the sun is truly new.
10Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new.
11We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.
12I, the Teacher, was king of Israel, and I lived in Jerusalem.
13I devoted myself to search for understanding and to explore by wisdom everything being done under heaven. I soon discovered that God has dealt a tragic existence to the human race.
14I observed everything going on under the sun, and really, it is all meaningless—like chasing the wind.
15What is wrong cannot be made right. What is missing cannot be recovered.
16I said to myself, “Look, I am wiser than any of the kings who ruled in Jerusalem before me. I have greater wisdom and knowledge than any of them.”
17So I set out to learn everything from wisdom to madness and folly. But I learned firsthand that pursuing all this is like chasing the wind.
18The greater my wisdom, the greater my grief. To increase knowledge only increases sorrow.
Study Guide
Public-domain commentary and original-language notes for Ecclesiastes 1.
Chapter Summary
In this chapter: Solomon shows that all human things are vain. (1-3). Man's toil and want of satisfaction. (4-8). There is nothing new. (9-11). The vexation in pursuit of knowledge. (12-18).
vv1-3
Much is to be learned by comparing one part of Scripture with another. We here behold Solomon returning from the broken and empty cisterns of the world, to the Fountain of living water; recording his own folly and shame, the bitterness of his disappointment, and the lessons he had learned. Those that have taken warning to turn and live, should warn others not to go on and die. He does not merely say all things are vain, but that they are vanity. VANITY OF VANITIES, ALL IS VANITY. This is the text of the preacher's sermon, of which in this book he never loses sight. If this world, in its present state, were all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy. What profit has a man of all his labour? All he gets by it will not supply the wants of the soul, nor satisfy its desires; will not atone for the sins of the soul, nor hinder the loss of it: what profit will the wealth of the world be to the soul in death, in judgment, or in the everlasting state?
vv4-8
All things change, and never rest. Man, after all his labour, is no nearer finding rest than the sun, the wind, or the current of the river. His soul will find no rest, if he has it not from God. The senses are soon tired, yet still craving what is untried.
vv9-11
Men's hearts and their corruptions are the same now as in former times; their desires, and pursuits, and complaints, still the same. This should take us from expecting happiness in the creature, and quicken us to seek eternal blessings. How many things and persons in Solomon's day were thought very great, yet there is no remembrance of them now!
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
קֹהֶלֶת: a (female) assembler (i.e. lecturer); abstractly, preaching (used as a 'nom de plume', Koheleth)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
דָּוִד: David, the youngest son of Jesse
מֶלֶךְ: a king
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
הֶבֶל: emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
אָמַר: to say (used with great latitude)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
יִתְרוֹן: preeminence, gain
Cross References
Ecclesiastes 1Creation was subjected to vanity; JFB directly connects this to the fall of man.
Supported by JFB
David declares every man at his best state is altogether vanity, matching Solomon's theme.
Supported by JFB
Christ asks what a man is profited if he gains the world but loses his soul.
Supported by Matthew Henry, JFB
Depicts the sun running its race, which JFB links to the sun's panting circuit.
Supported by JFB
Proves that the eyes of man, like hell and destruction, are never satisfied.
Supported by JFB
God's historical promise to give Solomon unparalleled wisdom, which Solomon reflects on here.
Supported by Matthew Poole
The Preacher closes his book by repeating the identical 'vanity of vanities' thesis.
Supported by Matthew Henry
The foundational passage establishing that the earth abideth, remaining stable through changing generations.
Supported by JFB
Reiterates that what has been is now, and God requires that which is past.
Supported by Matthew Poole
Parallels the proverb: who can make straight that which God hath made crooked?
Supported by Matthew Poole
Solomon looks on all his hands had wrought and pronounces all vanity.
Supported by Matthew Henry
The original curse of labor under the sun in the sweat of thy face.
Supported by JFB
Confirms there is no remembrance of the wise more than of the fool forever.
Supported by JFB
Warns that of making many books there is no end, and much study is weariness.
Supported by Matthew Henry
Men of low degree are vanity, and men of high degree are a lie.
Supported by JFB