Ecclesiastes 1NIV
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Ecclesiastes1

New International Version

1The words of the Teacher, son of David, king in Jerusalem:

2“Meaningless! Meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless.”

3What do people gain from all their labors at which they toil under the sun?

4Generations come and generations go, but the earth remains forever.

5The sun rises and the sun sets, and hurries back to where it rises.

6The wind blows to the south and turns to the north; round and round it goes, ever returning on its course.

7All streams flow into the sea, yet the sea is never full. To the place the streams come from, there they return again.

8All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.

9What has been will be again, what has been done will be done again; there is nothing new under the sun.

10Is there anything of which one can say, “Look! This is something new”? It was here already, long ago; it was here before our time.

11No one remembers the former generations, and even those yet to come will not be remembered by those who follow them.

12I, the Teacher, was king over Israel in Jerusalem.

13I applied my mind to study and to explore by wisdom all that is done under the heavens. What a heavy burden God has laid on mankind!

14I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.

15What is crooked cannot be straightened; what is lacking cannot be counted.

16I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.”

17Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind.

18For with much wisdom comes much sorrow; the more knowledge, the more grief.

Study Guide

Public-domain commentary and original-language notes for Ecclesiastes 1.

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Chapter Summary

In this chapter: Solomon shows that all human things are vain. (1-3). Man's toil and want of satisfaction. (4-8). There is nothing new. (9-11). The vexation in pursuit of knowledge. (12-18).

vv1-3

Much is to be learned by comparing one part of Scripture with another. We here behold Solomon returning from the broken and empty cisterns of the world, to the Fountain of living water; recording his own folly and shame, the bitterness of his disappointment, and the lessons he had learned. Those that have taken warning to turn and live, should warn others not to go on and die. He does not merely say all things are vain, but that they are vanity. VANITY OF VANITIES, ALL IS VANITY. This is the text of the preacher's sermon, of which in this book he never loses sight. If this world, in its present state, were all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy. What profit has a man of all his labour? All he gets by it will not supply the wants of the soul, nor satisfy its desires; will not atone for the sins of the soul, nor hinder the loss of it: what profit will the wealth of the world be to the soul in death, in judgment, or in the everlasting state?

vv4-8

All things change, and never rest. Man, after all his labour, is no nearer finding rest than the sun, the wind, or the current of the river. His soul will find no rest, if he has it not from God. The senses are soon tired, yet still craving what is untried.

vv9-11

Men's hearts and their corruptions are the same now as in former times; their desires, and pursuits, and complaints, still the same. This should take us from expecting happiness in the creature, and quicken us to seek eternal blessings. How many things and persons in Solomon's day were thought very great, yet there is no remembrance of them now!

Cross References

Ecclesiastes 1
v2Romans 8:20thematic

Creation was subjected to vanity; JFB directly connects this to the fall of man.

Supported by JFB

v2Psalms 39:5thematic

David declares every man at his best state is altogether vanity, matching Solomon's theme.

Supported by JFB

v3Matthew 16:26thematic

Christ asks what a man is profited if he gains the world but loses his soul.

Supported by Matthew Henry, JFB

v5Psalms 19:5thematic

Depicts the sun running its race, which JFB links to the sun's panting circuit.

Supported by JFB

v8Proverbs 27:20thematic

Proves that the eyes of man, like hell and destruction, are never satisfied.

Supported by JFB

v161 Kings 3:12thematic

God's historical promise to give Solomon unparalleled wisdom, which Solomon reflects on here.

Supported by Matthew Poole

The Preacher closes his book by repeating the identical 'vanity of vanities' thesis.

Supported by Matthew Henry

v4Psalms 104:5thematic

The foundational passage establishing that the earth abideth, remaining stable through changing generations.

Supported by JFB

Reiterates that what has been is now, and God requires that which is past.

Supported by Matthew Poole

Parallels the proverb: who can make straight that which God hath made crooked?

Supported by Matthew Poole

Solomon looks on all his hands had wrought and pronounces all vanity.

Supported by Matthew Henry

v3Genesis 3:19thematic

The original curse of labor under the sun in the sweat of thy face.

Supported by JFB

Confirms there is no remembrance of the wise more than of the fool forever.

Supported by JFB

Warns that of making many books there is no end, and much study is weariness.

Supported by Matthew Henry

v2Psalms 62:9thematic

Men of low degree are vanity, and men of high degree are a lie.

Supported by JFB