Proverbs31
New International Version
1The sayings of King Lemuel—an inspired utterance his mother taught him.
2Listen, my son! Listen, son of my womb! Listen, my son, the answer to my prayers!
3Do not spend your strength on women, your vigor on those who ruin kings.
4It is not for kings, Lemuel— it is not for kings to drink wine, not for rulers to crave beer,
5lest they drink and forget what has been decreed, and deprive all the oppressed of their rights.
6Let beer be for those who are perishing, wine for those who are in anguish!
7Let them drink and forget their poverty and remember their misery no more.
8Speak up for those who cannot speak for themselves, for the rights of all who are destitute.
9Speak up and judge fairly; defend the rights of the poor and needy.
10A wife of noble character who can find? She is worth far more than rubies.
11Her husband has full confidence in her and lacks nothing of value.
12She brings him good, not harm, all the days of her life.
13She selects wool and flax and works with eager hands.
14She is like the merchant ships, bringing her food from afar.
15She gets up while it is still night; she provides food for her family and portions for her female servants.
16She considers a field and buys it; out of her earnings she plants a vineyard.
17She sets about her work vigorously; her arms are strong for her tasks.
18She sees that her trading is profitable, and her lamp does not go out at night.
19In her hand she holds the distaff and grasps the spindle with her fingers.
20She opens her arms to the poor and extends her hands to the needy.
21When it snows, she has no fear for her household; for all of them are clothed in scarlet.
22She makes coverings for her bed; she is clothed in fine linen and purple.
23Her husband is respected at the city gate, where he takes his seat among the elders of the land.
24She makes linen garments and sells them, and supplies the merchants with sashes.
25She is clothed with strength and dignity; she can laugh at the days to come.
26She speaks with wisdom, and faithful instruction is on her tongue.
27She watches over the affairs of her household and does not eat the bread of idleness.
28Her children arise and call her blessed; her husband also, and he praises her:
29“Many women do noble things, but you surpass them all.”
30Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised.
31Honor her for all that her hands have done, and let her works bring her praise at the city gate.
Study Guide
Public-domain commentary and original-language notes for Proverbs 31.
Chapter Summary
In this chapter: An exhortation to king Lemuel to take heed of sin, and to do duties. (1–9). The description of a virtuous woman. (10–31).
vv1-9
When children are under the mother's eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
vv10-31
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband's esteem and affection, to know his mind, and is willing that he rule over her. 1. She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good. 2. She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women's business. She does what she does, with all her power, and trifles not. 3. She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter. 4. She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her. 5. She is intent upon giving as upon getting, and does it freely and cheerfully. 6. She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world. 7. Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever. 8. She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her. Every one ought to desire this honour that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honourable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellences here described.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
מֶלֶךְ: a king
לְמוּאֵל: Lemuel or Lemoel, a symbolic name of Solomon
מַשָּׂא: a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
יָסַר: to chastise, literally (with blows) or figuratively (with words); hence, to instruct
מָה: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
בַּר: the heir (apparent to the throne)
בֶּטֶן: the belly, especially the womb; also the bosom or body of anything
נֶדֶר: a promise (to God); also (concretely) a thing promised
Cross References
Proverbs 31Wine used to revive and comfort those in deep distress or physical decay.
Supported by Matthew Poole, JFB
The worth of a virtuous woman, like wisdom, is far above rubies.
Supported by JFB
How excessive drink and sexual immorality take away the heart and ruin rulers.
Supported by JFB
Contrast between a virtuous woman, who is her husband's crown, and she who shames him.
Supported by JFB
While houses and riches are inherited, a prudent wife is a gift from Yahweh.
Supported by JFB
Favor and outward beauty are fleeting, but the inner hidden person of the heart remains.
Supported by JFB
Warnings against giving one's strength and years to destructive, ruinous lusts.
Supported by Matthew Poole
The deceptive, mocking, and raging nature of strong drink which enervates leaders.
Supported by JFB
Paul's command for younger women to manage the house, paralleling the virtuous woman's oversight.
Supported by JFB
Exhortation for women to be working at home, matching the industrious domestic care here.
Supported by JFB
Contrasts a beautiful woman without discretion with the enduring value of godly fear.
Supported by JFB
The messianic King who, like Lemuel, delivers the needy and those who have no helper.
Supported by JFB
The prophetic command to seek justice, reprove the oppressor, and defend the fatherless.
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The gate as the place of legal judgment and civic authority where her husband sits.
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