Daniel11
English Standard Version
1And as for , in the of the , I up to and him.
2And I will you the . , shall in , and a shall of them. And when he has through his , he shall stir against the of .
3Then a shall , who shall with and as he .
4And as soon as he has , his shall be and toward the of , but to his , according to the with he , his shall be and go to .
5Then the of the shall be , but of his shall be he and shall , and his shall be a .
6 they shall make an , and the of the of the shall to the of the to an . But she shall the of her , and he and his shall , but she shall be given , and her , he who her, and he who in those .
7And a from her one shall in his . He shall against the and the of the of the , and he shall with them and shall .
8He shall to their their metal and their of and , and for some he shall attacking the of the .
9Then the latter shall into the of the of the but shall to his own .
10His shall wage and a of , which shall and and , and shall carry the as his .
11Then the of the , moved with , shall come and the of the . And he shall a , but it shall be into his .
12And when the is taken , his shall be , and he shall cast tens of , but he shall .
13For the of the shall a , than the . And he shall with a and .
14In those shall the of the , and the your own shall themselves up in order to the , but they shall .
15Then the of the shall and and a . And the of the shall , or even his , for there shall be to .
16But he who against him shall as he , and shall him. And he shall in the , with in his .
17He shall his to with the of his , and he shall bring terms of an and them. He shall him the of to the kingdom, but it shall be to his advantage.
18Afterward he shall his to the and shall of them, but a shall put an to his . Indeed, he shall his upon him.
19Then he shall his toward the of his own , but he shall and , and shall be .
20Then shall his place one who shall send an of for the of the . But within a he shall be , in in .
21 his shall a contemptible whom has been . He shall in without and the by .
22 shall be him and , the of the .
23And the time that an is made with him he shall , and he shall with a .
24Without he shall come the of the , and he shall his nor his ’ have , among them , , and . He shall , but only a .
25And he shall stir his and his the of the with a . And the of the shall with an and , but he shall , shall be him.
26Even those who his shall him. His shall be , and shall down .
27And as for the , their shall be bent on . They shall at the , but to , the is to be at the .
28And he shall to his with , but his shall be set the . And he shall work his and to his own .
29At the he shall and come the , but it shall be this as it .
30For of shall against him, and he shall be and withdraw, and shall and be and take action the . He shall and pay those who the .
31 him shall and the and , and shall take the burnt offering. And they shall set the that makes .
32He shall with those who the , but the who their shall and .
33And the among the shall , though for some they shall by and , by and .
34When they , they shall a . And shall themselves to them with ,
35and of the shall , so that they may be , , and , the of the , it awaits the .
36And the shall as he . He shall himself and himself , and shall the of . He shall the is ; what is shall be .
37He shall the of his , to the by . He shall other , he shall himself .
38He shall the of of . A his did he shall with and , with and .
39He shall with the with the help of a . Those who him he shall with . He shall make them over and shall the for a .
40At the of the , the of the shall , but the of the shall him like a , with and , and with . And he shall into and shall and .
41He shall into the . And shall , but shall be of his : and and the of the .
42He shall stretch his against the , and the of shall .
43He shall become of the of and of , and the things of , and the and the shall follow in his .
44But the shall him, and he shall with to and to .
45And he shall his the and the . Yet he shall to his , with to him.
Study Guide
Public-domain commentary and original-language notes for Daniel 11.
Chapter Summary
In this chapter: The vision of the Scriptures of truth. (1-45).
vv1-30
The angel shows Daniel the succession of the Persian and Grecian empires. The kings of Egypt and Syria are noticed: Judea was between their dominions, and affected by their contests. From 5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from 21, to relate to Antiochus Epiphanes, who was a cruel and violent persecutor of the Jews. See what decaying, perishing things worldly pomp and possessions are, and the power by which they are gotten. God, in his providence, sets up one, and pulls down another, as he pleases. This world is full of wars and fightings, which come from men's lusts. All changes and revolutions of states and kingdoms, and every event, are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shall infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and are deceived; but those who know God will trust in him, and he will enable them to stand their ground, bear their cross, and maintain their conflict.
vv31-45
The remainder of this prophecy is very difficult, and commentators differ much respecting it. From Antiochus the account seems to pass to antichrist. Reference seems to be made to the Roman empire, the fourth monarchy, in its pagan, early Christian, and papal states. The end of the Lord's anger against his people approaches, as well as the end of his patience towards his enemies. If we would escape the ruin of the infidel, the idolater, the superstitious and cruel persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, and the light of our paths through this dark world, to the glorious inheritance above.
Key Words
אֲנִי: I
אֶחָד: properly, united, i.e. one; or (as an ordinal) first
שָׁנֶה: a year (as a revolution of time)
דָּֽרְיָוֵשׁ: Darejavesh, a title (rather than name) of several Persian kings
מָדַי: a Madian or native of Madai
עֹמֶד: a spot (as being fixed)
חָזַק: to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
מָעוֹז: a fortified place; figuratively, a defence
עַתָּה: at this time, whether adverb, conjunction or expletive
נָגַד: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
Cross References
Daniel 11Directly identifies the 'mighty king' as the king of Grecia (Alexander the Great).
Supported by Matthew Poole, JFB
Parallels the division of Alexander's great horn into the four winds of heaven.
Supported by Matthew Poole, JFB
Paul's description of the Lawless One echoic of the king exalting himself above every god.
Supported by Matthew Henry, JFB
Verbal link concerning the 'time appointed' for the end of the indignation.
Supported by Matthew Henry, Matthew Poole
Predicts the cessation of daily sacrifices and the setting up of the desolating abomination.
Supported by Matthew Poole, JFB
The angel references the continuous spiritual battle and his alliance with Michael.
Supported by Matthew Poole, JFB
Alexander's choler against the ram parallel to the King of the South's choler.
Supported by Matthew Poole
The little horn waxing great toward the 'pleasant' or 'glorious land' of Judea.
Supported by Matthew Poole, JFB
Antiochus destroying many peaceably by flatteries and craft, parallel to the vile person.
Supported by Matthew Henry, Matthew Poole
Links the 'prince of the host' or 'prince of the covenant' with Antiochus's desecrations.
Supported by Matthew Poole, JFB
Prophesies that ships of Chittim (Rome/Greece) would afflict Asser and Eber.
Supported by Matthew Poole, JFB
Reinforces the taking away of the daily sacrifice and the desolating abomination.
Supported by Matthew Henry, Matthew Poole
Uses the identical metaphor of an invading army overflowing and passing through the land.
Supported by Matthew Poole
Parallels the vile king's destructive actions against the holy covenant and holy people.
Supported by Matthew Henry
Parallels 'they that understand' with 'they that be wise' who shine.
Supported by Matthew Henry, JFB
The eschatological parallel of many being purified, made white, and tried.
Supported by Matthew Henry, JFB
Ezekiel's designation of Israel as the glory of all lands, here the 'glorious land.'
Supported by JFB
Betrayal by those who feed on his meat, sharing Psalm 41's motif.
Supported by Matthew Poole
Thematic link regarding 'forbidding to marry,' compared with 'nor the desire of women.'
Supported by Matthew Henry, JFB
Demonstrates absolute sovereign autocracy, doing 'according to his will.'
Supported by Matthew Poole